Greek city of Magnesia ad Sipylum in Lydia
Bronze 16mm (4.54 grams) Struck circa 2nd-1st centuries B.C.
Reference: SNG von Aulock -; SNG Copenhagen 241; BMC 6-7.
Certification: NGC Ancients  F  4936037-010
Diademed head of Artemis right, with bow and quiver over shoulder.
ΣΙΠΥΛΟΥ / ΜΑΓΝΗΤΩΝ, Zeus and Hermes standing facing one another, holding scepter between them.

 You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.

Artemis was one of the most widely venerated of the Ancient Greek deities. Some scholars believe that the name, and indeed the goddess herself, was originally pre-Greek. Homer refers to her as Artemis Agrotera, Potnia Theron “Artemis of the wildland, Mistress of Animals”. In the classical period of Greek mythology, Artemis (Greek: (nominative) Ἄρτεμις, (genitive) Ἀρτέμιδος) was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. She was the Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows. The deer and the cypress were sacred to her. In later Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth.

Artemis later became identified with Selene, a Titaness who was a Greek moon goddess, sometimes depicted with a crescent moon above her head. She was also identified with the Roman goddess Diana, with the Etruscan goddess Artume, and with the Greek or Carian goddess Hecate.

In the ancient Greek religion, Zeus was the “Father of Gods and men” who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and Etruscan counterpart is Tinia.

Zeus was the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he was married to Hera, although, at the oracle of Dodona, his consort was Dione: according to the Iliad, he is the father of Aphrodite by Dione. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.

As Walter Burkert points out in his book, Greek Religion, “Even the gods who are not his natural children address him as Father, and all the gods rise in his presence.” For the Greeks, he was the King of the Gods, who oversaw the universe. As Pausanias observed, “That Zeus is king in heaven is a saying common to all men”. In Hesiod’s Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods.

His symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical “cloud-gatherer” also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty.

Hermes is the great messenger of the gods in Greek mythology and additionally as a guide to the Underworld. Hermes was born on Mount Cyllene in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves and liars, of orators and wit, of literature and poets, of athletics and sports, of weights and measures, of invention, and of commerce in general. His symbols include the tortoise, the rooster, the winged sandals, the winged hat, and the caduceus (given to him by Apollo in exchange for the lyre).

Symbols of Hermes were the palm tree, turtle, rooster, goat, the number four, several kinds of fish, incense. Sacrifices involved honey, cakes, pigs, goats, and lambs.

In the Roman adaptation of the Greek religion (see interpretatio romana), Hermes was identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce.

The Homeric hymn to Hermes invokes him as the one “of many shifts (polytropos), blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night, a thief at the gates, one who was soon to show forth wonderful deeds among the deathless gods.”

He protects and takes care of all the travelers, miscreants, harlots, old crones and thieves that pray to him or cross his path. He is athletic and is always looking out for runners, or any athletes with injuries who need his help.

Hermes is a messenger from the gods to humans, sharing this role with Iris. An interpreter who bridges the boundaries with strangers is a hermeneus. Hermes gives us our word “hermeneutics”, the study and theory of interpretation. In Greek a lucky find was a hermaion. Hermes delivered messages from Olympus to the mortal world. He wears shoes with wings on them and uses them to fly freely between the mortal and immortal world. Hermes was the second youngest of the Olympian gods, being born before Dionysus.

Hermes, as an inventor of fire, is a parallel of the Titan, Prometheus. In addition to the lyre, Hermes was believed to have invented many types of racing and the sports of wrestling and boxing, and therefore was a patron of athletes.

According to prominent folklorist Yeleazar Meletinsky, Hermes is a deified trickster. Hermes also served as a psychopomp, or an escort for the dead to help them find their way to the afterlife (the Underworld in the Greek myths). In many Greek myths, Hermes was depicted as the only god besides Hades, Persephone, Hecate, and Thanatos who could enter and leave the Underworld without hindrance.

Hermes often helped travelers have a safe and easy journey. Many Greeks would sacrifice to Hermes before any trip.

In the fully-developed Olympian pantheon, Hermes was the son of Zeus and the Pleiade Maia, a daughter of the Titan Atlas. Hermes’ symbols were the cock and the tortoise, and he can be recognized by his purse or pouch, winged sandals, winged cap, and the herald’s staff, the kerykeion. The night he was born he slipped away from Maia and stole his elder brother Apollo’s cattle.

Magnesia ad Sipylum (Greek: Mαγνησία του Σιπύλου) (modern Manisa, Turkey), was a city of Lydia, situated about 65 km northeast of Smyrna (now İzmir) on the river Hermus (now Gediz) at the foot of Mount Sipylus. The city should not be confused with its older neighbor, Magnesia on the Maeander, both founded by colonists from the Greek region of Magnesia.

The first famous mention of the city is in 190 BC, when Antiochus the Great was defeated in the battle of Magnesia by the Roman consul Lucius Cornelius Scipio Asiaticus. It became a city of importance under Roman rule and, though nearly destroyed by an earthquake in the reign of Tiberius, was restored by that emperor and flourished through the Roman empire. It was an important regional centre through the Byzantine Empire, and during the 13th century interregnum of the Empire of Nicea. Magnesia housed the Imperial mint, the Imperial treasury, and served as the functional capital of the empire until the recovery of Constantinople in 1261. Magnesia was one of the few towns in this part of Anatolia which remained prosperous under the Turkish rule.

Landmarks

  Early 20th century postcard image of the Hittite statue of the Mother Goddess Kybele in Mount Sipylus

There are two famous relics of antiquity. The first is the Niobe of Sipylus (Aglayan Kaya), a natural rock formation, on the lowest slopes of the mountains in the middle of town. The second is a carving, allegedly of Cybele (Suratlu Tash) about 100 meters up the mountain about 6 km east of the town. This is a colossal seated image cut in a niche of the rock, of Hittite origin, and perhaps that called by Pausanias the very ancient statue of the Mother of the Gods, carved by Broteas, son of Tantalus, and sung by Homer. It can be seen by driving into a parking lot at a children’s playground.

Near the carving lie many remains of a primitive city, and about a kilometer east is the rock-seat conjecturally identified with Pausanias’s Throne of Pelops. There are also hot springs and a sacred grotto of Apollo. Parts of the major fortifications built during the Empire of Nicea remain evident.

Magnetism

One of the regions colonized by the Magnetes was a primary source for mysterious stones that could attract or repel each other, possibly leading to the modern term for magnets and magnetism. Some suggest that it was Magnesia ad Sipylum, others that it was the Magnesia regional unit in Thessaly; this has been debated both in modern times and in antiquity without resolution.

Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian.

At its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia (known as Sparda by the Achaemenids) was a satrapy (province) of the Achaemenid Persian Empire, with Sardis as its capital. Tabalus, appointed by Cyrus the Great, was the first satrap (governor). (See: Lydia (satrapy).)

Lydia was later the name of a Roman province. Coins are said to have been invented in Lydia around the 7th century BC.