GORDIAN III 238AD Nicaea Ancient Roman Coin Standards w Capricorns i31744

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Item: i31744

 Authentic Ancient

Roman Coin of:

Gordian III – Roman Emperor: 238-244 A.D. –

Bronze 19mm (2.17 grams) from the Roman provincial city of Nicaea
in the
province of Bythinia
Reference: SNGCop 526, BMC 114, SGI 3671. –
M ANT ΓOPΔIANOC AV, radiate, draped bust right.
NIKAEΩN, Four legionary standards, two inner ones topped with Capricorns, outer
two topped with wreaths.

You are bidding on the exact

item pictured, provided with a Certificate of Authenticity and Lifetime

Guarantee of Authenticity.

Capricorn () is the tenth
astrological sign
in the
Zodiac
, originating from the
constellation of Capricornus
. It spans the
270-300th degree of the zodiac, between 270 and 305.25 degree of
celestial longitude
. In
astrology
, Capricorn is considered an introvert
sign,[1]
an
earth sign
, and one of the four
cardinal signs
. Capricorn is
ruled
by the planeFile:Capricorn2.jpgt
Saturn
. In the Tropical zodiac, the Sun
transits this area of the zodiac from December 22 to January 20 each year. In
Sidereal astrology, the sun currently transits the constellation of Capricorn
from January 15 – February 14 (approximately).

Mythology

The constellation is usually depicted as a

goat
with a fish
‘s tail (see
Hippocamp
). One myth says that when the
goat-god Pan
was attacked by the monster
Typhon
, he dove into the Nile; the parts above
the water remained a goat, but those under the water transformed into a fish.

Capricorn is sometimes depicted as a sea-goat, and sometimes as a
terrestrial goat
. The reasons for this are unknown, but the image of a
sea-goat goes back at least to
Babylonian
times. Furthermore, the Sumerian god

Enki
‘s symbols included a goat and a fish, which later combined into
a single beast, the goat Capricorn, recognized as the Zodiacal constellation
Capricornus.


Early 1800 rendition of Capricornus as a sea-goat.

“The symbol of the goat rising from the body of a fish represents with
greatest propriety the mountainous buildings of Babylon rising out of its
low and damp situation; the two horns of the goat being emblematic of the
two towns, Nineveh and Babylon, the former built on the Tigris, the latter
on the Euphrates; but both subjected to one sovereignty.”[2]

On the other hand, the constellation of Capricornus is sometimes identified
as
Amalthea
, the goat that suckled the infant

Zeus
after his mother
Rhea
saved him from being devoured by his
father Cronos
(in
Greek mythology
). The goat’s broken horn was
transformed into the
cornucopia
or horn of plenty. Some ancient
sources claim that this derives from the sun “taking nourishment” while in the
constellation, in preparation for its climb back northward. As such, it is a
symbol of discipline.

Nicaea in Bythinia.

Early history, Roman and Byzantine Empires

The place Nicaea  is said to have been colonized by

Bottiaeans
,

and to have originally borne the name of Ancore (Steph.

B. s. v.) or Helicore (Geogr. Min. p. 40, ed. Hudson); but it was

subsequently destroyed by the

Mysians
. A

few years after the death of

Alexander the Great

,

Macedonian

king

Antigonus

— who had taken control of much of

Asia Minor

upon the death of Alexander (under whom Antigonus had served as a

general) — probably after his victory over

Eumenes
, in

316 BC, rebuilt the town, and called it, after himself, Antigoneia (Greek:

Αντιγόνεια). (Steph. B. l. c.; Eustath. ad

Horn. II. ii. 863) Several other of Alexander’s generals (known together as the

Diadochi

(Latin; original Greek

DiadokhoiΔιάδοχοι/

“successors”)) later conspired to remove Antigonus, and after defeating him the

area was given to

Thessalian

general Lysimachus

(Lysimakhos) (circa 355 BC-281 BC) in 301 BC as his share

of the lands. He renamed it Nicaea (Greek:

Νίκαια

, also

transliterated

as Nikaia or Nicæa; see also

List of traditional Greek place names

), in tribute to his wife Nicaea, a

daughter of Antipater

. (Steph. B., Eustath., Strab., ll. cc.) According to another

account (Memnon, ap. Phot. Cod. 224. p. 233, ed. Bekker), Nicaea was founded by

men from

Nicaea

near

Thermopylae

, who had served in the army of Alexander the Great. The town was

built with great regularity, in the form of a square, measuring 16 stadia in

circumference; it had four gates, and all its streets intersected one another at

right angles, so that from a monument in the centre all the four gates could be

seen. (Strabo

xii. pp. 565 et seq.) This monument stood in the gymnasium, which was

destroyed by fire, but was restored with increased magnificence by the

younger Pliny

(Epist. x. 48), when he was governor of

Bithynia
.

The city was built on an important crossroads between

Galatia
and

Phrygia
, and

thus saw steady trade. Soon after the time of Lysimachus, Nicaea became a city

of great importance, and the kings of Bithynia, whose era begins in 288 BC with

Zipoetes

, often resided at Nicaea. It has already been mentioned that in the

time of Strabo it is called the metropolis of Bithynia, an honour which is also

assigned to it on some coins, though in later times it was enjoyed by

Nicomedia
.

The two cities, in fact, kept up a long and vehement dispute about the

precedence, and the 38th oration of

Dio

Chrysostomus
was expressly composed to settle the dispute. From this

oration, it appears that Nicomedia alone had a right to the title of metropolis,

but both were the first cities of the country.

The younger Pliny makes frequent mention of Nicaea and its public buildings,

which he undertook to restore when governor of Bithynia. (Epist. x. 40, 48,

etc.) It was the birthplace of the astronomer

Hipparchus

(ca. 194 BC), the mathematician and astronomer

Sporus

(ca. 240) and the historian

Dio Cassius

(ca. 165).[1]

It was the death-place of the comedian

Philistion

. The numerous coins of Nicaea which still exist attest the

interest taken in the city by the emperors, as well as its attachment to the

rulers; many of them commemorate great festivals celebrated there in honour of

gods and emperors, as Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia,

Philadelphia, etc. Throughout the imperial period, Nicaea remained an important

town; for its situation was particularly favourable, being only 40 km (25 mi)

distant from Prusa

(Pliny

v. 32), and 70 km (43 mi) from

Constantinople

. (It.

Ant. p. 141.) When Constantinople became the capital of the

Eastern Empire

, Nicaea did not lose in importance; for its present walls,

which were erected during the last period of the Empire, enclose a much greater

space than that ascribed to the place in the time of Strabo. Much of the

existing architecture and defensive works date to this time, early 300s.

Nicaea suffered much from earthquakes in 358, 362 and 368; after the last of

which, it was restored by the emperor

Valens
. During

the Middle Ages it was for a long time a strong bulwark of the

Byzantine

emperors against the

Turks

.

 Nicaea

in early Christianity

In the reign of

Constantine

, 325, the celebrated

First Council of Nicaea

was held there against the

Arian

heresy
, and the

prelates there defined more clearly the concept of the

Trinity
and

drew up the

Nicene

Creed
. The doctrine

of the Trinity was finalized at the Council of Constantinople in

381 AD which expressly included the Holy Ghost as equal to the Father and the

Son. The first Nicene Council was probably held in what would become the now

ruined mosque of Orchan. The church of Hagia Sophia was built by

Justinian

I
in the middle of the city in the 6th century (modelled after the larger

Hagia

Sophia
in Constantinople), and it was there that the

Second Council of Nicaea

met in 787 to discuss the issues of

iconography

.

Marcus Antonius Gordianus Pius (January

20, 225

February

11
, 244
),

known in

English

as Gordian III,

was

Roman

Emperor
from 238 to 244. Gordian was the son of

Antonia Gordiana

and his father was an unnamed Roman Senator who died before

238. Antonia Gordiana was the daughter of Emperor

Gordian I

and younger sister of Emperor

Gordian II
.

Very little is known on his early life before becoming Roman Emperor. Gordian

had assumed the name of his maternal grandfather in 238.

Rise to power

Following the murder of emperor

Alexander Severus

in Moguntiacum (modern

Mainz
), the

capital of the

Roman province

Germania Inferior

,

Maximinus Thrax

was acclaimed emperor, despite strong opposition of the

Roman senate

and the majority of the population. In response to what was

considered in Rome as a rebellion, Gordian’s grandfather and uncle, Gordian I

and II, were proclaimed joint emperors in the

Africa Province

. Their revolt was suppressed within a month by Cappellianus,

governor of Numidia

and a loyal supporter of Maximinus Thrax. The elder Gordians died,

but public opinion cherished their memory as peace loving and literate men,

victims of Maximinus’ oppression.

Meanwhile, Maximinus was on the verge of marching on Rome and

the Senate elected

Pupienus

and Balbinus

as joint emperors. These senators were not popular men and the population of

Rome was still shocked by the elder Gordian’s fate, so that the Senate decided

to take the teenager Gordian, rename him Marcus Antonius Gordianus as his

grandfather, and raise him to the rank of

Caesar

and imperial heir.

Pupienus

and Balbinus

defeated Maximinus, mainly due to the defection of several

legions
,

namely the

Parthica II

who assassinated Maximinus. But their joint reign was

doomed from the start with popular riots, military discontent and even an

enormous fire that consumed Rome in June 238. On

July 29
,

Pupienus and Balbinus were killed by the

Praetorian guard

and Gordian proclaimed sole emperor.

Rule

Due to Gordian’s age, the imperial government was surrendered

to the aristocratic families, who controlled the affairs of Rome through the

senate. In 240,

Sabinianus

revolted in the African province, but the situation was dealt quickly. In 241,

Gordian was married to Furia Sabinia

Tranquillina

, daughter of the newly appointed praetorian prefect,

Timesitheus

. As chief of the Praetorian guard and father in law of the

emperor, Timesitheus quickly became the de facto ruler of the Roman

empire.

In the 3rd century, the Roman frontiers weakened against the

Germanic tribes across the

Rhine
and

Danube
, and the

Sassanid

kingdom across the

Euphrates

increased its own attacks. When the Persians under

Shapur I

invaded Mesopotamia

, the young emperor opened the doors of the

Temple of Janus

for the last time in Roman history, and sent a huge army to

the East. The Sassanids were driven back over the Euphrates and defeated in the

Battle of Resaena

(243). The campaign was a success and Gordian, who had

joined the army, was planning an invasion of the enemy’s territory, when his

father-in-law died in unclear circumstances. Without Timesitheus, the campaign,

and the emperor’s security, were at risk.

Marcus Julius Philippus, also known as

Philip the Arab

, stepped in at this moment as the new Praetorian Prefect and

the campaign proceeded. In the beginning of 244, the Persians counter-attacked.

Persian sources claim that a battle was fought (Battle

of Misiche) near modern

Fallujah
(Iraq)

and resulted in a major Roman defeat and the death of Gordian III[1].

Roman sources do not mention this battle and suggest that Gordian died far away,

upstream of the Euphrates. Although ancient sources often described Philip, who

succeeded Gordian as emperor, as having murdered Gordian at Zaitha (Qalat es

Salihiyah), the cause of Gordian’s death is unknown.

Gordian’s youth and good nature, along with the deaths of his

grandfather and uncle and his own tragic fate at the hands of another usurper,

granted him the everlasting esteem of the Romans. Despite the opposition of the

new emperor, Gordian was deified by the Senate after his death, in order to

appease the population and avoid riots.


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