Item: i59174   Authentic Ancient Coin of: Barbarous / Celtic Tribe of Europe Issue in the style of <=”” font=””> Greek coins of Lysimachos

– King of <=”” font=””>Thrace: 323-281 B.C. –
Bronze 15mm (2.82 grams)
Barbarous (Barbarian) issue of possibly Celts of the Danube, Eastern Europe or other uncertain tribe
Reference: cf. Sear 6819; cf. Mueller 113;  cf. Forrer/Weber 2731; Cf. SNG Copenhagen 1149
Barbarous, stylized head of Alexander the Great right, in crested Athenian helmet.
Blundered Greek legend above and beneath lion leaping right; spear head below.

* Numismatic Note: The Celtic / barbarian (people whom didn’t speak Greek language were considered such) struck coins after the Greek coins that circulated with them for trade. Types like this allowed them to have coins to do trade with, and that is why they styled them after recognizable types of the area. The tell-tale signs of coins struck by these tribes are the stylized types which look crude in comparison to their Greek counter-parts, and the blundered legends, as the die engravers did not know the Greek language they were make these coins after.

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The Celts (see Celticpronunciation of ) were people in Iron Age and Medieval Europe who spoke Celtic languages and had cultural similarities, although the relationship between ethnic, linguistic and cultural factors in the Celtic world remains uncertain and controversial. The exact geographic spread of the ancient Celts is also disputed; in particular, the ways in which the Iron Age inhabitants of Great Britain and Ireland should be regarded as Celts has become a subject of controversy.

Diachronic distribution of Celtic peoples:

The history of pre-Celtic Europe remains very uncertain. According to one theory, the common root of the Celtic languages, the Proto-Celtic language, arose in the Late Bronze Age Urnfield culture of Central Europe, which flourished from around 1200 BC. In addition, according to a theory proposed in the 19th century, the first people to adopt cultural characteristics regarded as Celtic were the people of the Iron Age Hallstatt culture in central Europe (c. 800–450 BC), named for the rich grave finds in Hallstatt, Austria. Thus this area is sometimes called the ‘Celtic homeland’. By or during the later La Tène period (c. 450 BC up to the Roman conquest), this Celtic culture was supposed to have expanded by trans-cultural diffusion or migration to the British Isles (Insular Celts), France and the Low Countries (Gauls), Bohemia, Poland and much of Central Europe, the Iberian Peninsula (Celtiberians, Celtici, Lusitanians and Gallaeci) and northern Italy (Golasecca culture and Cisalpine Gauls) and, following the Celtic settlement of Eastern Europe beginning in 279 BC, as far east as central Anatolia (Galatians) in modern-day Turkey.

The earliest undisputed direct examples of a Celtic language are the Lepontic inscriptions beginning in the 6th century BC. Continental Celtic languages are attested almost exclusively through inscriptions and place-names. Insular Celtic languages are attested beginning around the 4th century in Ogham inscriptions, although it was clearly being spoken much earlier. Celtic literary tradition begins with Old Irish texts around the 8th century. Coherent texts of Early Irish literature, such as the Táin Bó Cúailnge (“Cattle Raid of Cooley“), survive in 12th century recensions.

By the mid-1st millennium, with the expansion of the Roman Empire and the Migration Period of Germanic peoples, Celtic culture and Insular Celtic languages had become restricted to Ireland, the western and northern parts of Great Britain (Wales, Scotland, and Cornwall), the Isle of Man, and Brittany. Between the 5th and 8th centuries, the Celtic-speaking communities in these Atlantic regions emerged as a reasonably cohesive cultural entity. They had a common linguistic, religious and artistic heritage that distinguished them from the culture of the surrounding polities. By the 6th century, however, the Continental Celtic languages were no longer in wide use.

Insular Celtic culture diversified into that of the Gaels (Irish, Scottish and Manx) and the Celtic Britons (Welsh, Cornish, and Bretons) of the medieval and modern periods. A modern “Celtic identity” was constructed as part of the Romanticist Celtic Revival in Great Britain, Ireland, and other European territories, such as Portugal and Spanish Galicia. Today, Irish, Scottish Gaelic, Welsh, and Breton are still spoken in parts of their historical territories, and Cornish and Manx are undergoing a revival.

Alexander III of Macedon (20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a King (Basileus) of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty, an ancient Greek royal house. Born in Pella in 356 BC, Alexander succeeded his father, Philip II, to the throne at the age of twenty. He spent most of his ruling years on an unprecedented military campaign through Asia and northeast Africa, and by the age of thirty he had created one of the largest empires of the ancient world, stretching from Greece to Egypt into northwest India and modern-day Pakistan. He was undefeated in battle and is widely considered one of history’s most successful military commanders.

During his youth, Alexander was tutored by the philosopher Aristotle until the age of 16. After Philip’s assassination in 336 BC, Alexander succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his father’s Panhellenic project to lead the Greeks in the conquest of Persia. In 334 BC, he invaded the Achaemenid Empire, ruled Asia Minor, and began a series of campaigns that lasted ten years. Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the Achaemenid Empire in its entirety. At that point, his empire stretched from the Adriatic Sea to the Indus River.

Seeking to reach the “ends of the world and the Great Outer Sea”, he invaded India in 326 BC, but was eventually forced to turn back at the demand of his troops. Alexander died in Babylon in 323 BC, the city he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in several states ruled by the Diadochi, Alexander’s surviving generals and heirs.

Alexander’s legacy includes the cultural diffusion his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt. Alexander’s settlement of Greek colonists and the resulting spread of Greek culture in the east resulted in a new Hellenistic civilization, aspects of which were still evident in the traditions of the Byzantine Empire in the mid-15th century and the presence of Greek speakers in central and far eastern Anatolia until the 1920s. Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and military academies throughout the world still teach his tactics. He is often ranked among the most influential people in human history, along with his teacher Aristotle.

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Lysimachus (c. 360 BC – 281 BC) was a Macedonian officer and diadochus (i.e. “successor”) of Alexander the Great, who became a basileus (“King”) in 306 BC, ruling Thrace, Asia Minor and Macedon.

Early life and career

Lysimachus was born in 362/361 BC, to a family of Thessalian Greek stock. He was the second son of Agathocles and his wife; there is some indication in the historical sources that this wife was perhaps named Arsinoe, and that Lysimachus’ paternal grandfather may have been called Alcimachus. His father was a nobleman of high rank who was an intimate friend of Philip II of Macedon, who shared in Philip II’s councils and became a favorite in the Argead court. Lysimachus and his brothers grew up with the status of Macedonians; all these brothers enjoyed with Lysimachus prominent positions in Alexander’s circle and, like him, were educated at the Macedonian court in Pella.

He was probably appointed Somatophylax during the reign of Philip II. During Alexander’s Persian campaigns, he was one of his immediate bodyguards. In 324 BC, in Susa, he was crowned in recognition for his actions in India. After Alexander’s death in 323 BC, he was appointed to the government of Thrace as strategos.

Diadochi

In 315 BC, he joined Cassander, Ptolemy I Soter and Seleucus I Nicator against Antigonus I Monophthalmus, who, however, diverted his attention by stirring up Thracian and Scythian tribes against him. In 309 BC, he founded Lysimachia in a commanding situation on the neck connecting the Chersonese with the mainland. He followed the example of Antigonus I in taking the title of king.

In 306/305 BC, he assumed the title of “King”, which he held until his death at Corupedium in 282/1 BC.

In 302 BC, when the second affiance between Cassander, Ptolemy I and Seleucus I was made, Lysimachus, reinforced by troops from Cassander, entered Asia Minor, where he met with little resistance. On the approach of Antigonus I he retired into winter quarters near Heraclea, marrying its widowed queen Amastris, a Persian princess. Seleucus I joined him in 301 BC, and at the battle of Ipsus Antigonus I was defeated and slain. His dominions were divided among the victors. Lysimachus’ share was Lydia, Ionia, Phrygia and the north coast of Asia Minor.

 

Feeling that Seleucus I was becoming dangerously great, Lysimachus now allied himself with Ptolemy I, marrying his daughter Arsinoe II of Egypt. Amastris, who had divorced herself from him, returned to Heraclea. When Antigonus I’s son Demetrius I renewed hostilities (297 BC), during his absence in Greece, Lysimachus seized his towns in Asia Minor, but in 294 BC concluded a peace whereby Demetrius I was recognized as ruler of Macedonia. He tried to carry his power beyond the Danube, but was defeated and taken prisoner by the Getae king Dromichaetes (Dromihete), who, however, set him free on amicable terms. Demetrius I subsequently threatened Thrace, but had to retire due to a sudden uprising in Boeotia, and an attack from the King Pyrrhus of Epirus.

In 288 BC, Lysimachus and Pyrrhus in turn invaded Macedonia, and drove Demetrius I out of the country. Lysimachus left Pyrrhus in possession of Macedonia with the title of king for around seven months before Lysimachus invaded. For a short while the two ruled jointly but in 285 BC Lysimachus expelled Pyrrhus, seizing complete control for himself.

Later years

Domestic troubles embittered the last years of Lysimachus’ life. Amastris had been murdered by her two sons; Lysimachus treacherously put them to death. On his return, Arsinoe II asked the gift of Heraclea, and he granted her request, though he had promised to free the city. In 284 BC Arsinoe II, desirous of gaining the succession for her sons in preference to Lysimachus’ first child, Agathocles, intrigued against him with the help of Arsinoe II’s paternal half-brother Ptolemy Keraunos; they accused him of conspiring with Seleucus I to seize the throne, and Agathocles was put to death.

This atrocious deed of Lysimachus aroused great indignation. Many of the cities of Asia Minor revolted, and his most trusted friends deserted him. The widow of Agathocles and their children fled to Seleucus I, who at once invaded the territory of Lysimachus in Asia. In 281 BC, Lysimachus crossed the Hellespont into Lydia and at the decisive Battle of Corupedium was killed. After some days his body was found on the field, protected from birds of prey by his faithful dog. Lysimachus’ body was given over to another son Alexander, by whom it was interred at Lysimachia.

Marriages and children

Lysimachus was married three times and his wives were:

• First marriage: Nicaea a Greek Macedonian noblewoman and daughter of the powerful Regent Antipater. Lysimachus and Nicaea married in c. 321 BC. Nicaea bore Lysimachus three children:
  • Son, Agathocles
  • Daughter, Eurydice
  • Daughter, Arsinoe I

Nicaea most probably died by 302 BC.

• Second marriage: Persian Princess Amastris. Lysimachus married her in 302 BC. Amastris and Lysimachus’ union was brief, as he ended their marriage and divorced her in 300/299 BC. Amastris had two sons from a previous marriage. During their brief marriage, Amastris may have borne Lysimachus a child, perhaps a daughter who may have been the first wife of Ptolemy Keraunos.
• Third marriage: Ptolemaic Greek Princess Arsinoe II. Arsinoe II married Lysimachus in 300/299 BC and remained with him until his death in 281 BC. Arsinoe II bore Lysimachus three sons:
  • Ptolemy I Epigone
  • Lysimachus
  • Philip

From an Odrysian concubine he had a son borne to him called Alexander.

See also

• Belevi Mausoleum