Septimius Severus – Roman Emperor: 193-211 A.D.
Bronze 27mm (9.15 grams) of Odessos in Thrace
AV KΛ CЄΠ CЄYHPOC, Laureate draped and cuirassed bust right.
OΔHCCЄITΩN, the Great God, Derzelas, of Odessos standing facing with head left, sacrificing from patera over altar on left and holding cornucopia.

Odessos, also called Odyssus and Odissus at a later time, a Greek town in Thrace (in the later Moesia Inferior) on the Pontus Euxinus nearly due east of Marcianopolis, was founded by Milesians in the territory of the Brobyzi in the reign of Astyages, king of Media (B.C. 594-559). The town possessed a good harbor, and carried on an extensive commerce.

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Derzelas (Darzalas) was a Dacian or Thracian chthonic god of abundance and the underworld, health and human spirit’s vitality, probably related with gods such as Hades, Zalmoxis, Gebeleizis.

Darzalas was the Great God of Hellenistic Odessos (modern Varna) and was frequently depicted on its coinage from the 3rd century BCE to the 3rd century CE and portrayed in numerous terra cotta figurines, as well as in a rare 4th century BC lead one (photo), found in the city. Darzalas was often depicted in himation, holding cornucopiae with altars by his side. There was a temple dedicated to him with a cult statue, and games (Darzaleia) were held in his honor every five years, possibly attended by Gordian III in 238 AD.

Another temple dedicated to Derzelas was built at Histria (Sinoe) – a Greek colony, on the shore of the Black Sea in the 3rd century BC.

Darzalas Peak on Trinity Peninsula in Antarctica is named after the god.

The region of ancient Thrace was populated by Thracians by 1000 BCE. Miletian Greeks founded the apoikia (trading post) of Odessos towards the end of the 7th century BC (the earliest Greek archaeological material is dated 600-575 BCE), or, according to Pseudo-Scymnus, in the time of Astyages (here, usually 572-570 BCE is suggested), within an earlier Thracian settlement. The name Odessos was pre-Greek, arguably of Carian origin. A member of the Pontic Pentapolis, Odessos was a mixed community-contact zone between the Ionian Greeks and the Thracian tribes (Getae, Krobyzoi, Terizi) of the hinterland. Excavations at nearby Thracian sites have shown uninterrupted occupation from the 7th to the 4th century and close commercial relations with the colony. The Greek alphabet has been applied to inscriptions in Thracian since at least the 5th century BCE; the city worshipped a Thracian great god whose cult survived well into the Roman period.

Odessos was included in the assessment of the Delian league of 425 BCE. In 339 BCE, it was unsuccessfully besieged by Philip II (priests of the Getae persuaded him to conclude a treaty) but surrendered to Alexander the Great in 335 BCE, and was later ruled by his diadochus Lysimachus, against whom it rebelled in 313 BC as part of a coalition with other Pontic cities and the Getae. The Roman city, Odessus, first included into the Praefectura orae maritimae and then in 15 CE annexed to the province of Moesia (later Moesia Inferior), covered 47 hectares in present-day central Varna and had prominent public baths, Thermae, erected in the late 2nd century AD, now the largest Roman remains in Bulgaria (the building was 100 m (328.08 ft) wide, 70 m (229.66 ft) long, and 25 m (82.02 ft) high) and fourth-largest known Roman baths in Europe. Major athletic games were held every five years, possibly attended by Gordian III in 238 CE.

Odessus was an early Christian centre, as testified by ruins of ten early basilicas, a monophysite monastery, and indications that one of the Seventy Disciples, Ampliatus, follower of Saint Andrew (who, according to the Bulgarian Orthodox Church legend, preached in the city in 56 CE), served as bishop there. In 6th-century CE imperial documents, it was referred to as “holiest city,” sacratissima civitas. In 442 CE, a peace treaty between Theodosius II and Attila was done at Odessus. In 513, it became a focal point of the Vitalian revolt. In 536, Justinian I made it the seat of the Quaestura exercitus ruled by a prefect of Scythia or quaestor Justinianus and including Lower Moesia, Scythia, Caria, the Aegean Islands and Cyprus; later, the military camp outside Odessus was the seat of another senior Roman commander, magister militum per Thracias.

It has been suggested that the 681 peace treaty with the Byzantine Empire that established the new Bulgarian state was concluded at Varna and the first Bulgarian capital south of the Danube may have been provisionally located in its vicinity-possibly in an ancient city near Lake Varna’s north shore named Theodorias (Θεοδωριάς) by Justinian I-before it moved to Pliska 70 kilometres (43 miles) to the west. Asparukh fortified the Varna river lowland by a rampart against a possible Byzantine landing; the Asparuhov val (Asparukh’s Wall) is still standing. Numerous 7th-century Bulgar settlements have been excavated across the city and further west; the ; the Varna lakes north shores, of all regions, were arguably most densely populated by Bulgars. It has been suggested that Asparukh was aware of the importance of the Roman military camp (campus tribunalis) established by Justinian I outside Odessus and considered it (or its remnants) as the legitimate seat of power for both Lower Moesia and Scythia.

Septimius Severus – Roman Emperor: 193-211 A.D.

Augustus: 193-211 A.D. | 193-198 A.D. Sole reign; 195-198 A.D. Caracalla as Caesar | 198-209 A.D. with Caracalla; Geta as Caesar | 209-211 A.D. with Caracalla and Geta

Husband of Julia Domna | Father of Caracalla and Geta | Uncle of Julia Soaemias and Julia Mamaea | Great-uncle of Elagabalus and Severus Alexander | Brother-in-law of Julia Maesa | Father-in-law of Plautilla |

Lucius Septimius Severus (or rarely Severus I) (April 11, 145/146-February 4, 211) was a Roman general, and Roman Emperor from April 14, 193 to 211. He was born in what is now the Berber part of Rome’s historic Africa Province.

Septimius Severus was born and raised at Leptis Magna (modern Berber, southeast of Carthage, modern Tunisia). Severus came from a wealthy, distinguished family of equestrian rank. Severus was of Italian Roman ancestry on his mother’s side and of Punic or Libyan-Punic ancestry on his father’s. Little is known of his father, Publius Septimius Geta, who held no major political status but had two cousins who served as consuls under emperor Antoninus Pius. His mother, Fulvia Pia’s family moved from Italy to North Africa and was of the Fulvius gens, an ancient and politically influential clan, which was originally of plebeian status. His siblings were a younger Publius Septimius Geta and Septimia Octavilla. Severus’s maternal cousin was Praetorian Guard and consul Gaius Fulvius Plautianus.

In 172, Severus was made a Senator by the then emperor Marcus Aurelius. In 187 he married secondly Julia Domna. In 190 Severus became consul, and in the following year received from the emperor Commodus (successor to Marcus Aurelius) the command of the legions in Pannonia.

On the murder of Pertinax by the troops in 193, they proclaimed Severus Emperor at Carnuntum, whereupon he hurried to Italy. The former emperor, Didius Julianus, was condemned to death by the Senate and killed, and Severus took possession of Rome without opposition.

The legions of Syria, however, had proclaimed Pescennius Niger emperor. At the same time, Severus felt it was reasonable to offer Clodius Albinus, the powerful governor of Britannia who had probably supported Didius against him, the rank of Caesar, which implied some claim to succession. With his rearguard safe, he moved to the East and crushed Niger’s forces at the Battle of Issus. The following year was devoted to suppressing Mesopotamia and other Parthian vassals who had backed Niger. When afterwards Severus declared openly his son Caracalla as successor, Albinus was hailed emperor by his troops and moved to Gallia. Severus, after a short stay in Rome, moved northwards to meet him. On February 19, 197, in the Battle of Lugdunum, with an army of 100,000 men, mostly composed of Illyrian, Moesian and Dacian legions, Severus defeated and killed Clodius Albinus, securing his full control over the Empire.

Emperor

Severus was at heart a soldier, and sought glory through military exploits. In 197 he waged a brief and successful war against the Parthian Empire in retaliation for the support given to Pescennius Niger. The Parthian capital Ctesiphon was sacked by the legions, and the northern half of Mesopotamia was restored to Rome.

His relations with the Roman Senate were never good. He was unpopular with them from the outset, having seized power with the help of the military, and he returned the sentiment. Severus ordered the execution of dozens of Senators on charges of corruption and conspiracy against him, replacing them with his own favorites.

He also disbanded the Praetorian Guard and replaced it with one of his own, made up of 50,000 loyal soldiers mainly camped at Albanum, near Rome (also probably to grant the emperor a kind of centralized reserve). During his reign the number of legions was also increased from 25/30 to 33. He also increased the number of auxiliary corps (numerii), many of these troops coming from the Eastern borders. Additionally the annual wage for a soldier was raised from 300 to 500 denarii.

Although his actions turned Rome into a military dictatorship, he was popular with the citizens of Rome, having stamped out the rampant corruption of Commodus’s reign. When he returned from his victory over the Parthians, he erected the Arch of Septimius Severus in Rome.

According to Cassius Dio, however, after 197 Severus fell heavily under the influence of his Praetorian Prefect, Gaius Fulvius Plautianus, who came to have almost total control of most branches of the imperial administration. Plautianus’s daughter, Fulvia Plautilla, was married to Severus’s son, Caracalla. Plautianus’s excessive power came to an end in 205, when he was denounced by the Emperor’s dying brother and killed. The two following praefecti, including the jurist Aemilius Papinianus, received however even larger powers.

Campaigns in Caledonia (Scotland)

Starting from 208 Severus undertook a number of military actions in Roman Britain, reconstructing Hadrian’s Wall and campaigning in Scotland.

He reached the area of the Moray Firth in his last campaign in Caledonia, as was called Scotland by the Romans.. In 210 obtained a peace with the Picts that lasted practically until the final withdrawal of the Roman legions from Britain, before falling severely ill in Eboracum (York).

Death

He is famously said to have given the advice to his sons: “Be harmonious, enrich the soldiers, and scorn all other men” before he died at Eboracum on February 4, 211. Upon his death in 211, Severus was deified by the Senate and succeeded by his sons, Caracalla and Geta, who were advised by his wife Julia Domna. The stability Severus provided the Empire was soon gone under their reign.

Accomplishments and Record

Though his military expenditure was costly to the empire, Severus was the strong, able ruler that Rome needed at the time. He began a tradition of effective emperors elevated solely by the military. His policy of an expanded and better-rewarded army was criticized by his contemporary Dio Cassius and Herodianus: in particular, they pointed out the increasing burden (in the form of taxes and services) the civilian population had to bear to maintain the new army.

Severus was also distinguished for his buildings. Apart from the triumphal arch in the Roman Forum carrying his full name, he also built the Septizodium in Rome and enriched greatly his native city of Leptis Magna (including another triumphal arch on the occasion of his visit of 203).

Severus and Christianity

Christians were persecuted during the reign of Septimus Severus. Severus allowed the enforcement of policies already long-established, which meant that Roman authorities did not intentionally seek out Christians, but when people were accused of being Christians they could either curse Jesus and make an offering to Roman gods, or be executed. Furthermore, wishing to strengthen the peace by encouraging religious harmony through syncretism, Severus tried to limit the spread of the two quarrelsome groups who refused to yield to syncretism by outlawing conversion to Christianity or Judaism. Individual officials availed themselves of the laws to proceed with rigor against the Christians. Naturally the emperor, with his strict conception of law, did not hinder such partial persecution, which took place in Egypt and the Thebaid, as well as in Africa proconsularis and the East. Christian martyrs were numerous in Alexandria (cf. Clement of Alexandria, Stromata, ii. 20; Eusebius, Church History, V., xxvi., VI., i.). No less severe were the persecutions in Africa, which seem to have begun in 197 or 198 (cf. Tertullian’s Ad martyres), and included the Christians known in the Roman martyrology as the martyrs of Madaura. Probably in 202 or 203 Felicitas and Perpetua suffered for their faith. Persecution again raged for a short time under the proconsul Scapula in 211, especially in Numidia and Mauritania. Later accounts of a Gallic persecution, especially at Lyon, are legendary. In general it may thus be said that the position of the Christians under Septimius Severus was the same as under the Antonines; but the law of this Emperor at least shows clearly that the rescript of Trajan had failed to execute its purpose.