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Salonina – Roman Empress: 253-268 A.D. – Wife of Gallienus
Bronze Antoninianus 20mm (4.64 grams) Rome mint, 4th officina. 6th issue, struck 260-261 A.D.
Reference: MIR 36, 365dd corr. (officina mark); RIC V (sole reign) 32; Cunetio 987
SALONINA AVG, Diademed and draped bust right on crescent.
VESTA, Vesta seated left, holding patera and sceptre; Q in exergue. .
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 Vesta was the virgin goddess of the hearth, home, and family in Roman religion. Vesta’s presence was symbolized by the sacred fire that burned at her hearth and temples.
Vesta’s (in some versions she is called Vestia) fire was guarded at her Temples by her priestesses, the Vestales. Every March 1 the fire was renewed. It burned until 391, when the Emperor Theodosius I forbade public pagan worship. One of the Vestales mentioned in mythology was Rhea Silvia, who with the God Mars conceived Romulus and Remus (see founding of Rome).
The Vestales were one of the few full-time clergy positions in Roman religion. They were drawn from the patrician class and had to observe absolute chastity for 30 years. It was from this that the Vestales were named the Vestal virgins. They could not show excessive care of their person, and they were not allowed to let the fire go out. The Vestal Virgins lived together in a house near the Forum (Atrium Vestae), supervised by the Pontifex Maximus. On becoming a priestess, a Vestal Virgin was legally emancipated from her father’s authority and swore a vow of chastity for 30 years. This vow was so sacred that if it were broken, the Vestal was buried alive in the Campus Sceleris (‘Field of Wickedness’). It is likely that this is what happened to Rhea Silvia. They were also very independent and had many privileges that normal women did not have. They could move around the city but had to be in a carriage.
The Vestales had a strict relationship with the rex sacrorum and flamen dialis as is shown in the verses of Ovid about their taking the februae (lanas: woolen threads) from the king and the flamen. Their relationship with the king is also apparent in the ritual phrase: “Vigilasne rex, vigila!” by which they apostrophated him. The sacrality of their functions is well compounded by Cicero’s opinion that without them Rome could not exist as it would not be able to keep contact with gods.
A peculiar duty of the vestals was the preparation and conservation of the sacred salamoia muries used for the savouring of the mola or mola salsa, dough to be spread on sacrificial victims, a procedure known as immolation. This dough too was prepared by them on fixed days. Theirs also the task of preparing the suffimen for the Parilia.
_-_n._681_-_Temple_of_Vesta_at_Tivoli_-_ca._1858.jpg)
 Julia Cornelia Salonina (d. 268, Mediolanum) was an Augusta, wife of Roman Emperor Gallienus and mother of Valerian II, Saloninus, and Marinianus.
Julia Cornelia Salonina’s origin is unknown. According to a modern theory, she was born of Greek origin in Bithynia, then part of the province of Bithynia et Pontus, Asia Minor. However, there exists some scepticism on that. She was married to Gallienus about ten years before his accession to the throne. When her husband became joint-emperor with his father Valerian in 253, Cornelia Salonina was named Augusta.
Cornelia was the mother of three princes, Valerian II, Saloninus and Marinianus. Her fate, after the murder of Gallienus, during the siege of Mediolanum in 268, is unknown. It is likely that either her life was spared or the she was executed together with other members of her family, at the orders of the Senate of Rome.
Her name is reported on coins with Latin legend as Cornelia Salonina; however, from the Greek coinage come the names Iulia Cornelia Salonina, Publia Licinia Cornelia Salonina, and Salonina Chrysogona (attribute that means “begotten of gold”).
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