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Ares  is the Greek god of war. He is one of the Twelve Olympians, and the son of Zeus and Hera. In Greek literature, he often represents the physical or violent aspect of war, in contrast to the armored Athena, whose functions as a goddess of intelligence include military strategy and generalship.

The Greeks were ambivalent toward Ares: although he embodied the physical valor necessary for success in war, he was a dangerous force, “overwhelming, insatiable in battle, destructive, and man-slaughtering.” Fear (Phobos) and Terror (Deimos) were yoked to his battle chariot. In the Iliad his father Zeus tells him that he is the god most hateful to him. An association with Ares endows places and objects with a savage, dangerous, or militarized quality. His value as a war god is even placed in doubt: during the Trojan War, Ares was on the losing side, while Athena, often depicted in Greek art as holding Nike (Victory) in her hand, favored the triumphant Greeks.

Ares plays a relatively limited role in Greek mythology as represented in literary narratives, though his numerous love affairs and abundant offspring are often alluded to. When Ares does appear in myths, he typically faces humiliation. He is well known as the lover of Aphrodite, the goddess of love who was married to Hephaestus, god of craftsmanship, but the most famous story involving the couple shows them exposed to ridicule through the wronged husband’s clever device.

The counterpart of Ares among the Roman gods is Mars, who as a father of the Roman people held a more important and dignified place in ancient Roman religion for his agricultural and tutelary functions. During the Hellenization of Latin literature, the myths of Ares were reinterpreted by Roman writers under the name of Mars. Greek writers under Roman rule also recorded cult practices and beliefs pertaining to Mars under the name of Ares. Thus in the classical tradition of later Western art and literature, the mythology of the two figures becomes virtually indistinguishable.

Messana in Sicily founded by Greek colonists in the 8th century BCE, Messina was originally called Zancle, from the Greek: ζάγκλον meaning “scythe” because of the shape of its natural harbour (though a legend attributes the name to King Zanclus). A comune of its province, located at the southern entrance of the Strait of Messina, is to this day called ‘Scaletta Zanclea’. In the early 5th century BC, Anaxilas of Rhegium renamed it Messene in honour of the Greek city Messene (Greek: Μεσσήνη). (See also List of traditional Greek place names.) The city was sacked in 397 BC by the Carthaginians and then reconquered by Dionysius I of Syracuse.

In 288 BC the Mamertines seized the city by treachery, killing all the men and taking the women as their wives. The city became a base from which they ravaged the countryside, leading to a conflict with the expanding regional empire of Syracuse. Hiero II, tyrant of Syracuse, defeated the Mamertines near Mylae on the Longanus River and besieged Messina. Carthage assisted the Mamertines because of a long-standing conflict with Syracuse over dominance in Sicily. When Hiero attacked a second time in 264 BC, the Mamertines petitioned Rome for an alliance, hoping for more reliable protection. Although initially reluctant to assist lest it encourage other mercenary groups to mutiny, Rome was unwilling to see Carthaginian power spread further over Sicily and encroach on Italy. Rome therefore entered into an alliance with the Mamertines. In 264 BC, Roman troops were deployed to Sicily, the first time a Roman army acted outside the Italian Peninsula.

At the end of the First Punic War it was a free city allied with Rome. In Roman times Messina, then known as Messana, had an important pharos (lighthouse). Messana was the base of Sextus Pompeius, during his war against Octavian.

After the fall of the Roman Empire, the city was successively conquered by the Goths, then by the Byzantine Empire in 535, by the Arabs in 842, and in 1061 by the Norman brothers Robert Guiscard and Roger Guiscard (later count Roger I of Sicily). In 1189 the English King Richard I, (“The Lionheart”) stopped at Messina en route to the Holy Land and briefly occupied the city after a dispute over the dowry of his sister, who had been married to William the Good, King of Sicily

Messina was most likely the harbour at which the Black Death entered Europe: the plague was brought by Genoese ships coming from Caffa in the Crimea. In 1548 St. Ignatius founded there the first Jesuit college of the world, which later gave birth to the Studium Generale (the current University of Messina).

The Mamertines (Mamertini “sons of Mars”) were mercenaries of Italian origin who had been hired from their home in Campania by Agathocles, the king of Syracuse. After Syracuse lost the Third Sicilian War, the city of Messene was ceded to Carthage in 307 BC. When Agathocles died in 289 BC he left many of his mercenaries idle and unemployed in Sicily. Most of them returned home but some liking the climate and the prospect of adventure on a foreign island remained. They played a major role in the lead up to the First Punic War.

In 280 BC, the Mamertines appealed to King Pyrrhus of Epirus for help. During this time, Rome began expanding into Magna Graecia, and they also appealed for help. This action sparked the Pyrrhic War. Pyrrhus was proclaimed king of Sicily and began his fight against the Carthaginians, in which he scored several great victories. Pyrrhus, though a great commander, mistreated the Sicilians, who quit supporting Pyrrhus. After a few great victories, Pyrrhus abandoned his campaign and left for the states of Southern Italy, who also appealed to him for help. Pyrrhus fought, but eventually returned to Epirus after the Battle of Beneventum (275 BC).

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 Capture of Messana

The then small band of desperados came across the walled Greek settlement of Messana (now Messina). Messana was a strategic point, built on the north-eastern tip of Sicily and it with the fort Rhegium on the toe of Italy, were the crossing points of the straits between Italy and Sicily. Being a peaceful people, the inhabitants allowed the travelling mercenaries into their homes. After a time, the mercenaries became restless and plotted to capture the town. One night, the mercenaries betrayed their hosts and killed most of the population who were unprepared. In this way, they claimed Messana for themselves. The surviving Messanians were thrown out and the property and women divided. After their victory, the mercenaries named themselves the Mamertines after the Oscan war-god Mamers.

 Dominion over north-eastern Sicily

The Mamertines held the town of Messana for over 20 years. They changed it from being a bustling town of farmers and traders to a raiding base. The Mamertines became pirates on land and sea. Taking advantage of the peacefulness of the Sicilians they looted the nearby settlements and captured unwary trade ships on the strait, carrying their plunder back to their base. They captured prisoners and demanded tribute. During this period, they struck coins on which their name is printed and images of their gods and goddesses. Their exploits made them rich and powerful. They began travelling further inland, even as far as Gela.

 Decline

The Mamertine presence did not go unchallenged forever. In around 270 BC, the Mamertine exploits came to the attention of Syracuse, by word of the refugees from the settlements. Hiero II of Syracuse began to gather an army of citizens with which to rid the land of the destroyers of the peace and rescue his Greek kinsmen.

Hiero met with the Mamertines when they were nearing Syracuse. Marching out his troops, he first sent his unruly mercenaries forward and allowed them to be butchered by the Mamertines. The faithless part of his army disposed of, Hiero marched his citizen soldiers back to the city where he drilled them to a better fighting condition. Leading his confident army north, he found the Mamertines again at the Longanus River on the plain of Mylae where he easily defeated them, since the Mamertines were not accustomed to large pitched battles and had become reckless after beating Hiero’s mercenaries. In the battle, Hiero captured the Mamertine leaders and the remnants fled back to the safety of Messana. Hiero had restricted the Mamertine activity and placed them in a dire situation.

When Hiero returned to besiege their base (Messana) in 265 BC the Mamertines called for help from a nearby fleet from Carthage, which occupied the harbor of Messana. Seeing this, the Syracuse forces retired, not wishing to confront Carthaginian forces. Uncomfortable under the Cathaginian “protection,” the Mamertines now appealed to Rome to be allowed into the protection of the Roman people. At first, the Romans did not wish to come to the aid of soldiers who had unjustly stolen a city from its rightful possessors. However, unwilling to see Carthaginian power spread further over Sicily and get too close to Italy, Rome responded by entering into an alliance with the Mamertines. In response, Syracuse allied itself with Carthage, imploring their protection. With Rome and Carthage brought into conflict, the Syracuse/Mamertine conflict escalated into the First Punic War.

Ironically, once the scale of the conflict had escalated beyond them, the Mamertines were lost to the historical record and their fate is lost, swallowed up in the larger events of the Punic wars.

 Legacy

After the First Punic War, the Mamertines are lost to history, although their name was not quite forgotten in the ancient world since “Mamertine wine” from the vineyards of north-eastern tip of Sicily was still known and enjoyed in the first century. It was the favourite of Julius Caesar and it was he who made it popular after serving it at a feast to celebrate his third consulship.

Even centuries after the Mamertine occupation, the inhabitants of Messana were still called Mamertines.

In his novel Salammbô, Gustave Flaubert writes of the Greeks singing the ‘old song of the Mamertines’: “With my lance and sword I plough and reap; I am master of the house! The disarmed man falls at my feet and calls me Lord and Great King.”