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Caracalla
–
Roman Emperor
: 198-217 A.D. –
Bronze 27mm (12.19 grams) of
Nicopolis ad Istrum in Moesia Inferior
Laureate, draped and cuirassed bust right.
Tetrastyle (four-column) temple with statue of Serapis within.
You are bidding on the exact item pictured,
provided with a Certificate of Authenticity and Lifetime Guarantee of
Authenticity.
Serapis is a Graeco-Egyptian god. Serapis was devised during the 3rd
century BC on the orders of
Ptolemy I of Egypt
as a means to unify the
Greeks and Egyptians in his realm. The god was depicted as Greek in appearance,
but with Egyptian trappings, and combined iconography from a great many cults,
signifying both abundance and resurrection. A
serapeum
(Greek serapeion) was any
temple or religious precinct devoted to Serapis. The
cultus
of Serapis was spread as a matter of
deliberate policy by the
Ptolemaic kings
, who also built an immense
Serapeum in Alexandria.
Serapis continued to increase in popularity during the
Roman period
, often replacing
Osiris
as the consort of
Isis in temples outside Egypt. In 389, a mob led by the
Patriarch
Theophilus of Alexandria
destroyed the
Alexandrian Serapeum, but the cult survived until all forms of religion other
than
Nicene Christianity
were suppressed or
abolished under
Theodosius I
in 391.
About the god
This pendant bearing Serapis’s likeness would have been worn by a
member of elite Egyptian society.
Walters Art Museum
,
Baltimore
.
“Serapis” is the only form used in Latin, but both
Ancient Greek
:
Σάραπις Sárapis and
Ancient Greek
:
Σέραπις Sérapis appear in Greek, as well as
Ancient Greek
:
Σαραπo Serapo in Bactrian.
His most renowned temple was the
Serapeum of Alexandria
. Under
Ptolemy Soter
, efforts were made to integrate
Egyptian religion with that of their Hellenic rulers. Ptolemy’s policy was to
find a deity that should win the reverence alike of both groups, despite the
curses of the Egyptian priests against the gods of the previous foreign rulers
(e.g.
Set
, who was lauded by the
Hyksos
).
Alexander the Great
had attempted to use
Amun for this purpose, but he was more prominent in
Upper Egypt
, and not as popular with those in
Lower Egypt
, where the Greeks had stronger
influence. The Greeks had little respect for animal-headed figures, and so a
Greek-style
anthropomorphic
statue was chosen as the
idol
, and proclaimed as the equivalent of the
highly popular
Apis
. It was named Aser-hapi (i.e.
Osiris-Apis), which became Serapis, and was said to be
Osiris
in full, rather than just his
Ka
(life force).
History
The earliest mention of a Serapis is in the disputed death scene of Alexander
(323 BC). Here, Serapis has a temple at
Babylon
, and is of such importance that he
alone is named as being consulted on behalf of the dying king. His presence in
Babylon would radically alter perceptions of the mythologies of this era: the
unconnected Babylonian god Ea (Enki)
was titled Serapsi, meaning ‘king of the deep’, and it is possible this
Serapis is the one referred to in the diaries. The significance of this Serapsi
in the Hellenic psyche, due to its involvement in Alexander’s death, may have
also contributed to the choice of Osiris-Apis as the chief Ptolemaic god.
According to Plutarch
, Ptolemy stole the
cult statue
from
Sinope
, having been instructed in a dream by
the “unknown
god” to bring the statue to
Alexandria
, where the statue was pronounced to
be Serapis by two religious experts. One of the experts was of the
Eumolpidae
, the ancient family from whose
members the hierophant
of the
Eleusinian Mysteries
had been chosen since
before history, and the other was the scholarly Egyptian priest
Manetho
, which gave weight to the judgement
both for the Egyptians
and the Greeks.
Plutarch may not be correct, however, as some Egyptologists allege that the
Sinope in the tale is really the hill of Sinopeion, a name given to the site of
the already existing
Serapeum
at
Memphis
. Also, according to
Tacitus
, Serapis (i.e., Apis explicitly
identified as Osiris in full) had been the god of the village of
Rhakotis
before it expanded into the great
capital of Alexandria.
High Clerk in the Cult of Serapis,
Altes Museum
,
Berlin
The statue suitably depicted a figure resembling
Hades
or
Pluto
, both being kings of the Greek
underworld
, and was shown enthroned with the
modius
, a basket/grain-measure, on his head,
since it was a Greek
symbol
for the land of the dead. He also held a
sceptre
in his hand indicating his rulership,
with Cerberus
, gatekeeper of the underworld, resting
at his feet, and it also had what appeared to be a
serpent
at its base, fitting the Egyptian
symbol of rulership, the
uraeus
.
With his (i.e. Osiris’s) wife
Isis, and their son
Horus
(in the form of
Harpocrates
), Serapis won an important place in
the
Greek world
. In his Description of Greece,
Pausanias notes two Serapeia on the slopes of
Acrocorinth
, above the rebuilt Roman city of
Corinth
and one at Copae in Boeotia.
Serapis was among the
international deities
whose cult was received
and disseminated throughout the Roman Empire, with
Anubis
sometimes identified with Cerberus. At
Rome, Serapis was worshiped in the Iseum Campense, the sanctuary of Isis built
during the
Second Triumvirate
in the
Campus Martius
. The Roman cults of Isis and
Serapis gained in popularity late in the 1st century when
Vespasian
experienced events he attributed to
their miraculous agency while he was in Alexandria, where he stayed before
returning to Rome as emperor in 70. From the
Flavian Dynasty
on, Serapis was one of the
deities who might appear on imperial coinage with the reigning emperor.
The main cult at Alexandria survived until the late 4th century, when a
Christian mob destroyed the Serapeum of Alexandria
in 385, and the cult was part of the general proscription of religions other
than approved forms of Christianity under the
Theodosian decree
.
Gallery
-
Oil lamp with a bust of Serapis, flanked by a crescent moon and star
(Roman-era
Ephesus
, 100-150)
-
Statuette possibly of Serapis (but note the
herculean
club) from
Begram
,
Afghanistan
-
Head of Serapis, from a 12-foot statue found off the coast of
Alexandria
-
Head of Serapis (Roman-era Hellenistic terracotta, Staatliches
Museum Ägyptischer Kunst, Munich)
Nicopolis ad Istrum was a
Roman
and Early
Byzantine
town founded by Emperor
Trajan
around 101–106, at the junction of the
Iatrus (Yantra)
and the Rositsa
rivers, in memory of his victory over
the Dacians
. Its ruins are located at the village
of
Nikyup
, 20 km north of
Veliko Tarnovo
in northern
Bulgaria
. The town reached its apogee during
the reigns of Trajan,
Hadrian
, the
Antonines
and the
Severan dynasty
.
The classical town was planned according to the orthogonal system. The
network of streets, the forum surrounded by an Ionic colonnade and many
buildings, a two-nave room later turned into a basilica and other public
buildings have been uncovered. The rich architectures and sculptures show a
similarity with those of the ancient towns in Asia Minor. Nicopolis ad Istrum
had issued coins, bearing images of its own public buildings.
In
447 AD
, the town was destroyed by
Attila’s
Huns. Perhaps it was already abandoned before the early 400s. In the
6th century, it was rebuilt as a powerful fortress enclosing little more than
military buildings and churches, following a very common trend for the cities of
that century in the Danube area.The largest area of the extensive ruins (21.55
hectares) of the classical Nicopolis was not reoccupied since the fort covered
only one fourth of it (5.75 hectares), in the southeastern corner. The town
became an episcopal centre during the early Byzantine period. It was finally
destroyed by the Avar invasions at the end of the 6th century. A Bulgarian
medieval settlement arose upon its ruins later (10th-14th century).
Nicopolis ad Istrum can be said to have been the birthplace of
Germanic
literary tradition. In the 4th
century, the Gothic
bishop, missionary and translator
Ulfilas
(Wulfila) obtained permission from
Emperor
Constantius II
to immigrate with his flock of
converts to Moesia and settle near Nicopolis ad Istrum in 347-8. There, he
invented the
Gothic alphabet
and translated the
Bible
from
Greek
to
Gothic
.
Caracalla 198-217 A.D.
Caesar:
195-198 A.D. (under
Septimius Severus
)
Augustus: 198-217 A.D. (198-209 A.D. with
Septimius Severus
) (209-211 A.D. with
Septimius Severus
and
Geta
) (211 A.D. with
Geta
) (211-217 A.D. Sole Reign)
Son of
Septimius Severus
and
Julia Domna
| Brother of
Geta
| Husband of
Plautilla
| Nephew of
Julia Maesa
| Cousin of
Julia Soaemias
and
Julia Mamaea
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Caracalla (Latin:
Marcus Aurelius Severus Antoninus Augustus;4
April 188 – 8 April 217) was
Roman emperor
from 198 to 217 The eldest son of
Septimius Severus
, for a short time he ruled
jointly with his younger brother
Geta
until he had him murdered in 211.
Caracalla is remembered as one of the most notorious and unpleasant of emperors
because of the massacres and persecutions he authorized and instigated
throughout the Empire.
Caracalla’s reign was also notable for the
Constitutio Antoniniana
(also called the
Edict of Caracalla), granting
Roman citizenship
to all freemen throughout the
Roman Empire
, which according to historian
Cassius Dio
, was done for the purposes of
raising tax revenue. He is also one of the emperors who commissioned a large
public bath-house (thermae)
in Rome. The remains of the
Baths of Caracalla
are still one of the major
tourist attractions of the Italian capital.
Early life
Caracalla, of mixed
Punic
–Roman
and Syrian
descent, was born Lucius Septimius
Bassianus in Lugdunum
,
Gaul (now Lyon
,
France
), the son of the later Emperor Septimius
Severus and
Julia Domna
. At the age of seven, his name was
changed to Marcus Aurelius Septimius Bassianus Antoninus to create a connection
to the family of the philosopher emperor
Marcus Aurelius
. He was later given the
Caracallanickname
,
which referred to the Gallic hooded tunic he habitually wore and which he made
fashionable.
Reign (211)
Murder of brother
(211)
His father died in 211 at
Eboracum
(now
York) while on campaign in northern Britain. Caracalla was present
and was then proclaimed emperor by the troops along with his brother
Publius Septimius Antoninus Geta
. Caracalla
suspended the
campaign in Caledonia
and soon ended all
military activity, as both brothers wanted to be sole ruler thus making
relations between them increasingly hostile. When they tried to rule the Empire
jointly they actually considered dividing it in halves, but were persuaded not
to do so by their mother.
Then in December 211 at a reconciliation meeting arranged by their mother
Julia, Caracalla had Geta assassinated by members of the Praetorian Guard loyal
to himself, Geta dying in his mother’s arms. Caracalla then persecuted and
executed most of Geta’s supporters and ordered a
damnatio memoriae
pronounced by the Senate
against his brother’s memory.
Geta’s image was simply removed from all coinage, paintings and statues,
leaving a blank space next to Caracalla’s. Among those executed were his former
cousin-wife
Fulvia Plautilla
, his unnamed daughter with
Plautilla along with her brother and other members of the family of his former
father-in-law
Gaius Fulvius Plautianus
. Plautianus had
already been executed for alleged treachery against emperor Severus in 205.
About the time of his accession he ordered the
Roman currency
devalued, the silver purity of
the denarius
was decreased from 56.5% to 51.5%, the
actual silver weight dropping from 1.81 grams to 1.66 grams – though the overall
weight slightly increased. In 215 he introduced the
antoninianus
, a “double denarius” weighing
5.1 grams and containing 2.6 grams of silver – a purity of 52%.
In the Roman provinces
In 213, Caracalla went north to the German frontier to deal with the
Alamanni
tribesmen who were raiding in the
Agri Decumates
. The Romans did defeat the
Alamanni in battle near the river
Main
, but failed to win a decisive victory over
them. After a peace agreement was brokered and a large bribe payment given to
the invaders, the Senate conferred upon him the empty title of Germanicus
Maximus. He also acquired the surname Alemannicus at this time. The
following year the tyrant traveled to the East, to Syria and Egypt never to
return to Rome.
Gibbon
in his work describes Caracalla as “the
common enemy of mankind”. He left the capital in 213, about a year after the
murder of Geta, and spent the rest of his reign in the provinces, particularly
those of the East. He kept the Senate and other wealthy families in check by
forcing them to construct, at their own expense, palaces, theaters, and places
of entertainment throughout the periphery. New and heavy taxes were levied
against the bulk of the population, with additional fees and confiscations
targeted at the wealthiest families.
When the inhabitants of
Alexandria
heard Caracalla’s claims that he had
killed Geta in self-defense, they produced a satire mocking this as well as
Caracalla’s other pretensions. In 215, Caracalla savagely responded to this
insult by slaughtering the deputation of leading citizens who had unsuspectingly
assembled before the city to greet his arrival, and then unleashed his troops
for several days of looting and plunder in Alexandria. According to historian
Cassius Dio, over 20,000 people were killed.[citation
needed]
Domestic Roman policy
Affiliation with
the army
During his reign as emperor, Caracalla raised the annual pay of an average
legionary to 675
denarii
and lavished many benefits on the
army which he both feared and admired, as instructed by his father Septimius
Severus who had told him on his deathbed to always mind the soldiers and ignore
everyone else. Caracalla did manage to win the trust of the military with
generous pay rises and popular gestures, like marching on foot among the
ordinary soldiers, eating the same food, and even grinding his own flour with
them.
With the soldiers, “He forgot even the proper dignity of his rank,
encouraging their insolent familiarity,” according to Gibbon. “The vigour of the
army, instead of being confirmed by the severe discipline of the camps, melted
away in the luxury of the cities.”
His official portraiture marks a break with the detached images of the
philosopher–emperors who preceded him: his close-cropped haircut is that of a
soldier, his pugnacious scowl a realistic and threatening presence. This rugged
soldier–emperor iconic archetype was adopted by most of the following emperors
who depended on the support of the troops to rule, like his eventual successor
Maximinus Thrax
.
Seeking to secure his own legacy, Caracalla also commissioned one of Rome’s
last major architectural achievements, the
Baths of Caracalla
, the 2nd largest public
baths ever built in ancient Rome. The main room of the baths was larger than
St. Peter’s Basilica
, and could easily
accommodate over 2,000 Roman citizens at one time. The bath house opened in 216,
complete with libraries, private rooms and outdoor tracks. Internally it was
lavishly decorated with gold-trimmed marble floors, columns, mosaics and
colossal statuary.
Edict of
Caracalla (212)
The
Constitutio Antoniniana
(Latin: “Constitution
[or Edict] of Antoninus”) (also called Edict of Caracalla) was an edict
issued in 212 by Caracalla which declared that all free men in the Roman Empire
were to be given full Roman citizenship and all free women in the Empire were
given the same rights as Roman women.
Before 212, for the most part only inhabitants of Italia held full Roman
citizenship. Colonies of Romans established in other provinces, Romans (or their
descendants) living in provinces, the inhabitants of various cities throughout
the Empire, and small numbers of local nobles (such as kings of client
countries) held full citizenship also. Provincials, on the other hand, were
usually non-citizens, although many held the
Latin Right
.
The Roman Historian
Cassius Dio
contended that the sole motivation
for the edict was a desire to increase state revenue.At the time aliens did not
have to pay most taxes that were required of citizens, so although nominally
Caracalla was elevating their legal status, he was more importantly expanding
the Roman tax base. The effect of this was to remove the distinction that
citizenship had held since the foundation of Rome and as such the act had a
profound effect upon the fabric of Roman society.
War with Parthia
According to the historian Herodian, in 216, Caracalla tricked the Parthians
into believing that he accepted a marriage and peace proposal, but then had the
bride and guests slaughtered after the wedding celebrations. The thereafter
ongoing conflict and skirmishes became known as the
Parthian war of Caracalla
.
Assassination (217)
The Roman Empire during the reign of Caracalla.
While travelling from
Edessa
to continue the war with
Parthia
, he was assassinated while urinating at
a roadside near
Carrhae
on 8 April 217 (4 days after his 29th
birthday), by Julius Martialis, an officer of his personal bodyguard.
Herodian
says that Martialis’ brother had been
executed a few days earlier by Caracalla on an unproven charge; Cassius Dio, on
the other hand, says that Martialis was resentful at not being promoted to the
rank of centurion. The escort of the emperor gave him privacy to relieve
himself, and Martialis then ran forward and killed Caracalla with a single sword
stroke. While attempting to flee, the bold assassin was then quickly dispatched
by a Scythian archer of the Imperial Guard.
Caracalla was succeeded by his
Praetorian Guard Prefect
,
Macrinus
, who (according to Herodian) was most
probably responsible for having the emperor assassinated.
His nickname
According to
Aurelius Victor
in his Epitome de Caesaribus,
the agnomen
“Caracalla” refers to a Gallic
cloak
that Caracalla adopted as a personal
fashion, which spread to his army and his court. Cassius Dio and the
Historia Augusta
agree that his nickname
was derived from his cloak, but do not mention its country of origin.
Legendary king of
Britain
Geoffrey of Monmouth
‘s legendary
History of the Kings of Britain
makes
Caracalla a king of Britain, referring to him by his actual name “Bassianus”,
rather than the nickname Caracalla. In the story, after Severus’s death the
Romans wanted to make Geta king of Britain, but the Britons preferred Bassianus
because he had a British mother. The two brothers fought a battle in which Geta
was killed and Bassianus succeeded to the throne. He ruled until he was betrayed
by his Pictish
allies and overthrown by
Carausius
, who, according to Geoffrey, was a
Briton, rather than the historically much later
Menapian
Gaul that he actually was.
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