Probus – Roman Emperor: 276-282 A.D. Bronze Antoninianus 20mm Siscia mint, struck 280 A.D. Reference: RIC 713 var. IMP PROBVS P F AVG, Radiate, cuirassed bust left. PAX AVGVSTI / S/XXI, Pax standing left, holding branch and scepter.
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In Roman mythology, Pax (Latin for peace) (her Greek equivalent was Eirene) was recognized as a goddess during the rule of Augustus. On the Campus Martius, she had a temple called the Ara Pacis, and another temple on the Forum Pacis. She was depicted in art with olive branches, a cornucopia and a scepter. There was a festival in her honor on January 3. Daughter of Jupiter and Iustitia. Pax was often associated with spring. This word is of very frequent occurrence on Roman coins, nor is it always possible to decide as to which particular pacification it is to be referred.
Pax, regarded by the ancients as a goddess, was worshipped not only at Rome but also at Athens. Her alter could not be stained with blood. The Emperor Claudius began the construction of a magnificent temple to her honor, which Vespasian finished, in the Via Sacra. Singular to say, no representation of the superb Temple of Peace, built by Vespasian, appears on coins of that Emperor, nor of his son Titus.–See Templum Pacis. The attributes of Peace, as exhibited on medals, are the haste pura, the olive branch, the cornucopiae; and often the caduceus. Sometimes (as on coins of Vespasian, Domitian, and M. Aurelius) she is represented setting fire to a pile of arms.
Peace was considered to be in the power of him, to whom belonged the auspices (auspicia); whence, according to Dion, the Caesars were called the Lords of Peace and War (Pacis et Belli Domini). Accordingly we find coins of the Emperors proclaiming Pax AVGusta, or AVGusti; Pax Aeterna; Pax Perpetua; Pax Fundata; Pax Publica; Pax Ubique Parta; and these inscriptions are accompanied by various symbols such as the Temple of Peace, as on medals of Augustus, or the Temple of Janus shut, as on those of Nero; or a woman holding a cornucopiae in her left hand as in Augustus, Hadrian, &c. The symbol of Eternal Peace, as manifested in the figure of the goddess setting fire to a heap of armor both offensive and defensive, is seen on coins of Galba, Vitellius, Vespasian, Antoninus Pius, and Aurelius, as in Pax Augusti. The head of pax is seen on denarii of Julius Caesar and of Augustus.
Probus (Latin: Marcus Aurelius Probus Augustus; c. 19 August 232 – September/October 282), was Roman Emperor from 276 to 282.
During his reign, the Rhine and Danube frontier was strengthened after successful wars against several Germanic tribes such as the Goths, Alamanni, Longiones, Franks, Burgundians, and Vandals. The Agri Decumates and much of the Limes Germanicus in Germania Superior were officially abandoned during his reign, with the Romans withdrawing to the Rhine and Danube rivers.
Early life
Born in 232 in Sirmium (modern day Sremska Mitrovica), Pannonia Inferior, the son of Dalmatius.
Military career
Probus entered the army around 250 upon reaching adulthood. Appointed as a military tribune by the emperor Valerian, he later distinguished himself under the emperors Aurelian and Tacitus. He was appointed governor of the East by Tacitus, whose death in 276 prompted Probus’ soldiers to proclaim him emperor.
Florianus, the half-brother of Tacitus, was also proclaimed successor by his soldiers, but he was killed after an indecisive campaign. Probus travelled west, defeating the Goths along the lower Danube in 277, and acquiring the title of Gothicus. His position as emperor was ratified by the Senate around this time.
As emperor
Sculpted head of Probus from Brescia in northern Italy.
In 278, Probus campaigned successfully in Gaul against the Alamanni and Longiones; both tribes had advanced through the Neckar valley and across the Rhine into Roman territory. Meanwhile, his generals defeated the Franks and these operations were directed to clearing Gaul of Germanic invaders (Franks and Burgundians), allowing Probus to adopt the titles of Gothicus Maximus and Germanicus Maximus.
One of his principles was never to allow the soldiers to be idle, and to employ them in time of peace on useful works, such as the planting of vineyards in Gaul, Pannonia and other districts, in order to restart the economy in these devastated lands. Of a greater and more lasting significance, Probus began the strategy of settling the Germanic tribes in the devastated provinces of the empire.
In 279-280, Probus was, according to Zosimus, in Raetia, Illyricum and Lycia, where he fought the Vandals. In the same years, Probus’ generals defeated the Blemmyes in Egypt. Probus then ordered the reconstruction of bridges and canals along the Nile, where the production of grain for the Empire was centered.
In 280-281, Probus put down three usurpers, Julius Saturninus, Proculus and Bonosus. The extent of these revolts is not clear, but there are clues that they were not just local problems (an inscription with the name of Probus erased has been found as far as Spain). In 281, the emperor was in Rome, where he celebrated his triumph.
Probus was eager to start his eastern campaign, delayed by the revolts in the west. He left Rome in 282, travelling first towards Sirmium, his birth city.
Assassination
Different accounts of Probus’s death exist. According to Joannes Zonaras, the commander of the Praetorian Guard Marcus Aurelius Carus had been proclaimed, more or less unwillingly, emperor by his troops.
Probus sent some troops against the new usurper, but when those troops changed sides and supported Carus, Probus’ remaining soldiers assassinated him at Sirmium (September/October 282). According to other sources, however, Probus was killed by disgruntled soldiers, who rebelled against his orders to be employed for civic purposes, like draining marshes. Carus was proclaimed emperor after Probus’ death and avenged the murder of his predecessor.
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