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Greek city of Sardes in Lydia
Bronze 15mm (3.50 grams) Struck circa 133-80 B.C.
Reference: Sear 4736; B.M.C. 22.239,18
Laureate head of Apollo right.
ΣΑΡΔΙ /ΑΝΩΝ either side of club of Hercules, monogram to right; all within oak-wreath.
The ancient capital of the Lydian Kings, Sardes lay under a fortified hill in the Hermos valley, at the important road junction. In the pre-Alexandrian age it was the center of the principal Persian satrapy, ad in all probability the mint-place of much of the Persian imperial coinage of darics and sigloi. In 189 B.C. it came under the rule of the Attalids of Pergamon, and fifty-six years later it passes to the Romans.
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 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
 Heracles, born Alcaeus (Alkaios) or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well. The weapons of Hercules, and thus his symbols were the club, bow and arrows.
Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him. Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the olive-wood club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have “made the world safe for mankind” and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost.
 Sardis or Sardes was an ancient city at the location of modern Sart (Sartmahmut before 19 October 2005) in Turkey’s Manisa Province. Sardis was the capital of the ancient kingdom of Lydia, one of the important cities of the Persian Empire, the seat of a proconsul under the Roman Empire, and the metropolis of the province Lydia in later Roman and Byzantine times. As one of the Seven churches of Asia, it was addressed by the author John of the Book of Revelation in the Holy Bible in terms which seem to imply that its population was notoriously soft and fainthearted. Its importance was due, first to its military strength, secondly to its situation on an important highway leading from the interior to the Aegean coast, and thirdly to its commanding the wide and fertile plain of the Hermus.
Geography
Sardis was situated in the middle of Hermus valley, at the foot of Mount Tmolus, a steep and lofty spur which formed the citadel. It was about 4 kilometres (2.5 mi) south of the Hermus. Today, the site is located by the present day village of Sart, near Salihli in the Manisa province of Turkey, close to the Ankara – İzmir highway (approximately 72 kilometres (45 mi) from İzmir). The part of remains including the bath-gymnasium complex, synagogue and Byzantine shops is open to visitors year-round.
History
The earliest reference to Sardis is in the The Persians of Aeschylus (472 BC); in the Iliad, the name Hyde seems to be given to the city of the Maeonian (i.e. Lydian) chiefs, and in later times Hyde was said to be the older name of Sardis, or the name of its citadel. It is, however, more probable that Sardis was not the original capital of the Maeonians, but that it became so amid the changes which produced the powerful Lydian empire of the 8th century BC.
The city was captured by the Cimmerians in the 7th century BC, by the Persians in the 6th, by the Athenians in the 5th, and by Antiochus III the Great at the end of the 3rd century BC. In the Persian era, Sardis was conquered by Cyrus the Great and formed the end station for the Persian Royal Road which began in Persepolis, capital of Persia. During the Ionian Revolt, the Athenians burnt down the city. Sardis remained under Persian domination until it surrendered to Alexander the Great in 334 BC.
The early Lydian kingdom was very advanced in the industrial arts and Sardis was the chief seat of its manufactures. The most important of these trades was the manufacture and dyeing of delicate woolen stuffs and carpets. The stream Pactolus which flowed through the market-place “carried golden sands” in early antiquity, which was in reality gold dust out of Mount Tmolus. It was during the reign of King Croesus that the metallurgists of Sardis discovered the secret of separating gold from silver, thereby producing both metals of a purity never known before. This was an economic revolution, for while gold nuggets panned or mined were used as currency, their purity was always suspect and a hindrance to trade. Such nuggets or coinage were naturally occurring alloys of gold and silver known as electrum and one could never know how much of it was gold and how much was silver. Sardis now could mint nearly pure silver and gold coins, the value of which could be-and was-trusted throughout the known world. This revolution made Sardis rich and Croesus’ name synonymous with wealth itself. For this reason, Sardis is famed in history as the place where modern currency was invented.
Disaster came to the great city under the reign of the emperor Tiberius, when in AD 17, Sardis was destroyed by an earthquake, but it was rebuilt. It was one of the great cities of western Asia Minor until the later Byzantine period.
Later, trade and the organization of commerce continued to be sources of great wealth. After Constantinople became the capital of the East, a new road system grew up connecting the provinces with the capital. Sardis then lay rather apart from the great lines of communication and lost some of its importance. It still, however, retained its titular supremacy and continued to be the seat of the metropolitan bishop of the province of Lydia, formed in AD 295. It was enumerated as third, after Ephesus and Smyrna, in the list of cities of the Thracesion thema given by Constantine Porphyrogenitus in the 10th century. However, over the next four centuries it was in the shadow of the provinces of Magnesia-upon-Sipylum and Philadelphia, which retained their importance in the region.
After 1071 the Hermus valley began to suffer from the inroads of the Seljuk Turks but the Byzantine general John Doukas reconquered the city in 1097, the successes of the general Philokales in 1118 relieved the district from later Turkish pressure and the ability of the Comneni dynasty together with the gradual decay of the Seljuk Sultanate of Rum meant that it remained under Byzantine dominion. When Constantinople was taken by the Venetians and Franks in 1204 Sardis came under the rule of the Byzantine Empire of Nicea. However once the Byzantines retook Constantinople in 1261, Sardis with the entire Asia Minor was neglected and the region eventually fell under the control of Ghazi (Ghazw) emirs, the Cayster valleys and a fort on the citadel of Sardis was handed over to them by treaty in 1306. The city continued its decline until its capture (and probable destruction) by the Mongol warlord Timur in 1402.
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