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Seleukid Empire
Seleukos II Kallinikos – King: 246-225 B.C.
Bronze 19mm Antioch mint, struck circa 244-225 B.C.
Reference: HGC 9, 327 (Rare R1-R2); SC 693-694 and 697
Certification: NGC Ancients VF 6156464-045
Laureate head of Apollo right.
ΒΑΣΙΛΕΩΣ / ΣΕΛΕΥΚΟΥ either side of tripod; monogram in field to left.
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 A sacrificial tripod is a three-legged piece of religious furniture used for offerings or other ritual procedures. As a seat or stand, the tripod is the most stable furniture construction for uneven ground, hence its use is universal and ancient. It is particularly associated with Apollo and the Delphic oracle in ancient Greece, and the word “tripod” comes from the Greek meaning “three-footed”.
The most famous tripod of ancient Greece was the Delphic Tripod from which the Pythian priestess took her seat to deliver the oracles of the deity. The seat was formed by a circular slab on the top of the tripod, on which a branch of laurel was deposited when it was unoccupied by the priestess. In this sense, by classical times the tripod was sacred to Apollo. According to the myth, Hercules went to the oracle of Delphi in order to ask what to do in order to be expiated from the murder of Iphitos. The oracle did not want to give him an omen. Then, the hero was enraged and he grabbed the tripod on which the Pythia sat in order to pronounce her oracles. Apollo tried to prevent him and this resulted in a fight between the god and the hero. Finally, Zeus had to intervene in order to end this quarrel.The mytheme of Heracles contesting with Apollo for the tripod appears in vase-paintings older than the oldest written literature. The oracle originally may have been related to the primal deity, the Earth. In the Geometric period, the tripods were fastened to the cauldrons they supported. In the Museum of Delphi there are fragments of such tripods, most distinctive of which is the one with a ring-shaped handle.
Another well-known tripod in Delphi was the Plataean Tripod; it was made from a tenth part of the spoils taken from the Persian army after the Battle of Plataea. This consisted of a golden basin, supported by a bronze serpent with three heads (or three serpents intertwined), with a list of the states that had taken part in the war inscribed on the coils of the serpent. The golden bowl was carried off by the Phocians during the Third Sacred War (356-346 BC); the stand was removed by the emperor Constantine to Constantinople in 324, where in modern Istanbul it still can be seen in the hippodrome, the Atmeydanı, although in damaged condition: the heads of the serpents have disappeared, however one is now on display at the nearby Istanbul Archaeology Museums. The inscription, however, has been restored almost entirely. Such tripods usually had three ears (rings which served as handles) and frequently had a central upright as support in addition to the three legs.
Tripods frequently are mentioned by Homer as prizes in athletic games and as complimentary gifts; in later times, highly decorated and bearing inscriptions, they served the same purpose. They appear also to be precious gifts for the guests, as in the case of the Phaeakes, who offered a cauldron and tripod to Odysseus. Our guest has already packed up the clothes, wrought gold, and other valuables which you have brought for his acceptance; let us now, therefore, present him further, each one of us, with a large tripod and a cauldron. We will recoup ourselves by the levy of a general rate; for private individuals cannot be expected to bear the burden of such a handsome present. Odyssey, 13.10-15 [tr. S. Butler] They also were used as dedicatory offerings to the deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod. He would either dedicate the tripod to some deity or set it upon the top of a marble structure erected in the form of a small circular temple in a street in Athens, called the street of tripods, from the large number of memorials of this kind. One of these, the Choragic Monument of Lysicrates, erected by him to commemorate his victory in a dramatic contest in 335 BC, still stands. The form of the victory tripod, now missing from the top of the Lysicrates monument, has been rendered variously by scholars since the 18th century.
Martin L. West writes that the Pythia at Delphi shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices. He cites her sitting in a cauldron on a tripod, while making her prophecies, her being in an ecstatic trance state, similar to shamans, and her utterings, unintelligible.
According to Herodotus (The Histories, I.144), the victory tripods were not to be taken from the temple sanctuary precinct, but left there as dedications.
Seleucus II Callinicus or Pogon (Greek: Σέλευκος Β’ Καλλίνικος , the epithets meaning “beautiful victor” and “bearded”, respectively), was a ruler of the Hellenistic Seleucid Empire, who reigned from 246 to 225 BC. After the death of this father, Antiochus, he was proclaimed king by his mother, Laodice in Ephesos, while her partisans at Antioch murdered Berenice and her son, another Antiochus.
This dynastic feud began the Third Syrian War. Ptolemy III, who was Berenice’s brother and the ruler of Egypt, invaded the Seleucid Empire and marched victoriously to the Tigris or beyond. He received the submission of the Seleucid Empire’s eastern provinces, while Egyptian fleets swept the coast of Asia Minor.
Seleucus managed to maintain himself in the interior of Asia Minor. When Ptolemy returned to Egypt, Seleucus recovered Northern Syria and the nearer provinces of Iran. However, Antiochus Hierax, a younger brother of Seleucus, was set up as a rival in Asia Minor against Seleucus by a party to which Laodice herself adhered.
At Ancyra (about 235 BC) Seleucus sustained a crushing defeat and left the country beyond the Taurus to his brother and the other powers of the peninsula. Seleucus then undertook an anabasis to regain Parthia, the results of which came to nothing. According to some sources, he was even taken prisoner for several years by the Parthian king. Other sources mention that he established a peace with Arsaces I, who recognized his sovereignty.
In Asia Minor, Pergamon now rose to greatness under Attalus I. Antiochus Hierax, after a failed attempt to seize his brother’s dominions when his own were vanishing, perished as a fugitive in Thrace in 228 or 227 BC.
About a year later, Seleucus was killed by a fall from his horse. Seleucus II married his cousin Laodice II, by whom he had five children and among them were: Antiochis, Seleucus III Ceraunus and Antiochus III the Great. He was succeeded by his elder son, Seleucus III Ceraunus, and later by his younger son Antiochus III the Great.
The Seleucid Empire was a Hellenistic state ruled by the Seleucid dynasty founded by Seleucus I Nicator following the division of the empire created by Alexander the Great. Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexander’s near eastern territories. At the height of its power, it included central Anatolia, the Levant, Mesopotamia, Kuwait, Persia, Afghanistan, Turkmenistan, and northwest parts of India.
 The Seleucid Empire was a major center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek-Macedonian political elite dominated, mostly in the urban areas. The Greek population of the cities who formed the dominant elite were reinforced by emigration from Greece. Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands. Much of the eastern part of the empire was conquered by the Parthians under Mithridates I of Parthia in the mid-2nd century BC, yet the Seleucid kings continued to rule a rump state from the Seleukid Kingdom until the invasion by Armenian king Tigranes the Great and their ultimate overthrow by the Roman general Pompey.
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