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Greek city of Hierapolis in Phrygia Pseudo-Autonomous Issue
Bronze 15mm (3.90 grams) Struck time of Trajan to Hadrian, 98-138 A.D.
Reference: BMC 13. RPC III 2358H. SNG Copenhagen 417-8. SNG von Aulock 3620.
Draped bust of Athena to right, wearing crested Corinthian helmet and aegis.
ΕΡΑΠΟΛΕΙΤΩΝ, Nemesis standing facing, head to left, drawing drapery from her shoulder with right hand and holding bridle in left.
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 Athena or Athene (Latin: Minerva), also referred to as Pallas Athena, is the goddess of war, civilization, wisdom, strength, strategy, crafts, justice and skill in Greek mythology. Minerva, Athena’s Roman incarnation, embodies similar attributes. Athena is also a shrewd companion of heroes and the goddess of heroic endeavour. She is the virgin patron of Athens. The Athenians built the Parthenon on the Acropolis of her namesake city, Athens, in her honour (Athena Parthenos). Athena’s cult as the patron of Athens seems to have existed from the earliest times and was so persistent that archaic myths about her were recast to adapt to cultural changes. In her role as a protector of the city (polis), many people throughout the Greek world worshiped Athena as Athena Polias (“Athena of the city”). Athens and Athena bear etymologically connected names.
In Greek mythology, Nemesis (Greek, Νέμεσις), also called Rhamnousia/Rhamnusia (“the goddess of Rhamnous”) at her sanctuary at Rhamnous, north of Marathon, was the spirit of divine retribution against those who succumb to hubris (arrogance before the gods). The Greeks personified vengeful fate as a remorseless goddess. The name Nemesis is related to the Greek word νέμειν [némein], meaning “to give what is due”. The Romans equated the Greek Nemesis with Invidia. (Aronoff 2003).
“Nemesis” is now often used as a term to describe one’s worst enemy, normally someone or something that is the exact opposite of oneself but is also somehow similar. For example, Professor Moriarty is frequently described as the nemesis of Sherlock Holmes.
Hierapolis (Ancient Greek: Ἱεράπολις Sacred city) was an ancient Greco-Roman city in Phrygia located on hot springs in southwest Anatolia. Its ruins are adjacent to modern Pamukkale, Turkey.
Hierapolis is a UNESCO World Heritage Site. The hot springs there have been used as a spa since the 2nd century BCE, and people came to soothe their ailments, with many of them retiring or dying here. The large necropolis is filled with sarcophagi, including the Sarcophagus of Marcus Aurelius Ammianos.
 Part of the archeological site of Hierapolis
The great baths were constructed with huge stone blocks without the use of cement, and consisted of various closed or open sections linked together. There are deep niches in the inner section of the bath, library, gymnasium and other closed or open locations. The complex, which was constructed in the 2nd century BCE, constitutes a good example of vault type architecture. The complex is now an archaeological museum.
Geography
Hierapolis is located in the Menderes River valley adjacent to the modern Turkish city of Pamukkale and nearby Denizli. It is located in Turkey’s inner Aegean region, which has a temperate climate for most of the year. See Pamukkale#Geology for more detail.
History
There are only a few historical facts known about the origin of the city. No traces of the presence of Hittites or Persians have been found. The Phrygians built a temple (a hieron) probably in the first half of the 3rd century BCE. This temple would later form the centre of Hierapolis. It was already used by the citizens of the nearby town Laodiceia, a city built by Antiochus II Theos in 261�”253 BCE.
Hierapolis was founded as a thermal spa early in the 2nd century BCE and given by the Romans to Eumenes II, king of Pergamon in 190 BCE. The city was named after the existing temple, or possibly to honour Hiera, wife of Telephus �” son of Heracles by a Mysian princess Auge �” the mythical founder of the Attalid dynasty.
The city was expanded with proceeds from the booty from the Battle of Magnesia in 190 BCE, where Antiochus the Great was defeated by Eumenes II, who had sided with the Romans. Thus Hierapolis became part of the Pergamon kingdom.
Hierapolis became a healing centre where doctors used the hot thermal springs as a treatment for their patients. The city began issuing bronze coins in the 2nd century BCE. These coins give the name Hieropolis (town of the temple Hieron). This name eventually changed into Hierapolis (Holy city).
In 133 BCE, when Attalus III (the last Attalid king of Pergamon) died, he bequeathed his kingdom to Rome. Hierapolis thus became part of the Roman province of Asia. The Hellenistic city was slowly transformed into a Roman town.
In the year 17 CE, during the rule of emperor Tiberius, an earthquake destroyed the city. In 60 CE, during the rule of emperor Nero, an even more severe earthquake left the city completely in ruins. Afterwards the city was rebuilt in Roman style with the financial support of the emperor. It was during this period that the city attained its present form. The theatre was built in 129 CE when the emperor Hadrian visited the town. It was renovated under Septimius Severus (193�”211 CE). When emperor Caracalla visited the town in 215 CE he bestowed on the city the much coveted title of Neocoros, according the city certain privileges and the right of sanctuary.
This was the golden age of Hierapolis. Thousands of people came to benefit from the medicinal properties of the hot springs. New building projects were started: two Roman baths, a gymnasium, several temples, a main street with a colonnade and a fountain at the hot spring. Hierapolis became one of the most prominent cities in the Roman empire in the fields of the arts, philosophy and trade. The town grew to 100,000 inhabitants and became wealthy. According to the geographer Stephanus of Byzantium, the city was given its name because of the large number of temples it contained (again a sign of wealth).
Antiochus the Great had sent 2,000 Jewish families to Lydia and Phrygia from Babylon and Mesopotamia, later joined by Jews from Palestine. A Jewish congregation grew in Hierapolis with their own more or less independent organizations. It is estimated that the Jewish population in the region was as high as 50,000 in 62 BCE. Several sarcophagi in the necropolis attest to their presence.
Through the influence of the Christian apostle Paul, a church was founded here while he was at Ephesus. The Christian apostle Philip spent the last years of his life here. In 80 CE, he was martyred by crucifixion and was buried here. His daughters remained active as prophetesses in the region.[citation needed] The Martyrium was built on the spot where Philip was crucified.
During his campaign in 370 CE against the Sassanid king Shapur II, the Roman emperor Valens made the last ever imperial visit to the city.
During the 4th century CE, the Christians filled the Plutonium (a sacred cave, see below) with stones, suggesting that Christianity had become the dominant religion and that earlier religions were suppressed. In 531 CE the Byzantine emperor Justinian raised the bishop of Hierapolis to the rank of metropolitan. The town was made a see of Phrygia Pacatiana. The Roman baths were transformed to a Christian basilica. During the Byzantine period the city continued to flourish and also remained an important centre for Christianity.
In the early 7th century CE, the town was devastated by Persian armies and again by a destructive earthquake, from which it took a long time to recover.
In the 12th century CE, the area came under the control of the Seljuk sultanate of Konya. In 1190 CE, crusaders under Frederick Barbarossa fought with the Byzantines and conquered the town. About thirty years later, the town was abandoned and the Seljuks built a castle in the 13th century CE. The city was abandoned in the late 14th century CE.
In 1354 CE, the great Thracian Earthquake toppled the remains of the ancient city. The ruins were slowly covered with a thick layer of limestone.
Hierapolis was first excavated by the German archaeologist Carl Humann (1839�”1896) during the months June and July 1887. His excavation notes were published in his 1889 book Altertümer von Hierapolis. His excavations were rather general and included a number of drilling holes. He would gain fame for his discovery in Pergamon of the Pergamon Altar which was reconstructed in the Pergamon Museum in Berlin.
Excavations began in earnest in 1957 when Italian scientists, led by Paolo Verzone, began working on the site. These studies continued into 2008 when a restoration of the site began.[citation needed] For example, large columns along the main street near the gate named after Domitian, that had been toppled by earthquakes, were erected again. A number of houses from the Byzantine period were unearthed, including an 11th century courtyard house.
Many statues and friezes were transported to museums in London, Berlin and Rome. In 1970, the Hierapolis Museum was built on the site of the former Roman baths.
After the large white limestone formations of the hot springs became famous again in the 20th century, it was turned into a tourist attraction named Cotton Castle (Pamukkale). The ancient city was rediscovered by travelers, but also partially destroyed by hotels that were built there. The new buildings were removed in recent years; however the hot water pool of one hotel was retained, and, for a fee, it is possible to swim amongst ancient stone remains.
 In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River.
During the heroic age of Greek mythology, several legendary kings were Phrygians: Gordias whose Gordian Knot would later be cut by Alexander the Great, Midas who turned whatever he touched to gold, and Mygdon who warred with the Amazons. According to Homer’s Iliad, the Phrygians were close allies of the Trojans and participants in the Trojan War against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another, historical, king: Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before its capital Gordium was sacked by Cimmerians around 695 BC. Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians were gradually assimilated into other cultures by the early medieval era, and after the Turkish conquest of Anatolia the name Phrygia passed out of usage as a territorial designation.
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