Item: i118564

Authentic Ancient Coin of:

Procopius – Roman Usurper Emperor: 365-366 A.D.
Bronze AE3 17mm (2.16 grams) Struck circa 365-366 A.D.
DN PROCOPIVS P F AVG, pearl-diademed, draped and cuirassed bust left.
REPARATIO FEL TEMP, emperor standing facing, head right, holding labarum in right hand and resting left on shield; Chi-Rho (christogram) in upper right field.

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The labarum was a vexillum (military standard) that displayed the “Chi-Rho” symbol ☧, a christogram formed from the first two Greek letters of the word “Christ” (Greek: ΧΡΙΣΤΟΣ, or Χριστός) – Chi (χ) and Rho (ρ). It was first used by the Roman emperor Constantine I. Since the vexillum consisted of a flag suspended from the crossbar of a cross, it was ideally suited to symbolize the crucifixion of Christ.

Ancient sources draw an unambiguous distinction between the two terms “labarum” and “Chi-Rho”, even though later usage sometimes regards the two as synonyms. The name labarum was applied both to the original standard used by Constantine the Great and to the many standards produced in imitation of it in the Late Antique world, and subsequently.

The Chi Rho is one of the earliest forms of christogram, and is used by some Christians. It is formed by superimposing the first two (capital) letters chi and rho (ΧΡ) of the Greek word “ΧΡΙΣΤΟΣ” = KRistos = Christ in such a way to produce the monogram. Although not technically a Christian cross, the Chi-Rho invokes the authority of Jesus, as well as symbolising his status as the Christ.

The Chi-Rho symbol was also used by pagan Greek scribes to mark, in the margin, a particularly valuable or relevant passage; the combined letters Chi and Rho standing for chrēston, meaning “good.” Some coins of Ptolemy III Euergetes (r. 246-222 BC) were marked with a Chi-Rho.

The Chi-Rho symbol was used by the Roman emperor Constantine I (r. 306-337) as part of a military standard (vexillum), Constantine’s standard was known as the Labarum. Early symbols similar to the Chi Rho were the Staurogram () and the IX monogram ().

Procopius (c. 325/326 – 27 May 366) was a Roman usurper against Valens, and a member of the Constantinian dynasty.

According to Ammianus Marcellinus, Procopius was a native of Cilicia and spent his youth there, probably in Corycus. On his mother’s side, Procopius was related, a maternal cousin, to Emperor Julian, since their maternal grandfather was Julius Julianus. His first wife was probably Artemisia, having married secondly the dowager Empress Faustina, while the Roman general of the 5th century Procopius and his son, the Emperor Anthemius, were among his descendants, the first being the son of his son Procopius.

In 358, during the reign of Constantius II, he was sent with Lucillianus as an envoy to the Sassanid court; in this period he was tribunus and notarius.

Procopius entered Julian’s retinue and took part in his campaign against the Sassanids in 363. Together with Sebastianus he was entrusted with controlling the upper Tigris with 30,000 men and, if possible, joining King Arsaces II of Armenia and marching southward, to reach Julian’s army in Assyria. However, Julian died and, when Procopius reached the main Roman army near Thilsaphata, between Nisibis and Singara, he met the new emperor, Jovian.

According to Zosimus, Julian had given Procopius an imperial robe, explaining his act only to him. When Jovian was acclaimed Emperor, Procopius gave him the robe, revealed to him Julian’s intention, and asked the new Emperor to be allowed to retire to private life; Jovian accepted, and Procopius and his family retired to Caesarea Mazaca.

Ammianus, who based part of his account on the testimony of Strategius, tells that a baseless rumor spread, according to which Julian had ordered Procopius to take the purple in case of his death. Fearing Jovian’s wrath, which had caused the death of another army candidate to the throne (Jovianus), Procopius went into hiding, but later supervised the transport of Julian’s body to Tarsus and its subsequent burial, and only later went to Caesarea with his family.

After Jovian’s death, the new emperors, Valentinian I and Valens, sent some soldiers to arrest Procopius. He surrendered, but asked to meet his family; he had his captors dine and drink, and then seized the opportunity to flee with his family, first to the Black Sea and later to the Tauric Chersonese, where they hid. However, Procopius feared a betrayal, and decided to go to Constantinople to ask Strategius for help.

Procopius immediately moved to declare himself Emperor. He bribed two legions that were resting at Constantinople to support his efforts, and took control of the imperial city. Shortly after this he proclaimed himself Emperor on September 28, 365, and quickly took control of the provinces of Thrace, and later Bithynia.

Valens was left with the task of dealing with this rebel, and over the next months struggled with both cities and units that wavered in their allegiance. Eventually their armies met at the Battle of Thyatira, and Procopius’ forces were defeated. He fled the battlefield, but was betrayed to Valens by two of his remaining followers. Valens had all three executed on 27 May 366.

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