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Byzantine Empire
Michael VII, Ducas – Emperor: October 24, 1071 A.D. – March 24, 1078 A.D.
Gold / Electrum Scyphate Histamenon Nomisma (4.38 grams) Constantinople mint
Reference: Sear 1868; DOC 2b
Certification: NGC Ancients AU Strike: 5/5 Surface: 2/5 6056293-016
Bust of Christ Pantocrator facing, wearing nimbus crown, pallium and colobium, and raising right hand in benediction; in left hand, book of Gospels; to left, IC; to right, XC; double border.
+ MIXAHΛ RACIΛ O Δ, Bust facing, bearded, wearing crown and loros, and holding labarum and globe cross; double border.
You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
Electrum is a naturally occurring alloy of gold and silver, with trace amounts of copper and other metals. The ancient Greeks called it ‘gold’ or ‘white gold’, as opposed to ‘refined gold’. Its color ranges from pale to bright yellow, depending on the proportions of gold and silver. The name “electrum” is the Latinized form of the Greek word ἤλεκτρον (èlektron), mentioned in the Odyssey referring to a metallic substance consisting of gold alloyed with silver. The same word was also used for the substance amber, likely because of the pale yellow colour of certain varieties, and it is from amber’s electrostatic properties that the modern English words “electron” and “electricity” are derived.
The gold content of naturally occurring electrum in modern Western Anatolia ranges from 70% to 90%, in contrast to the 45-55% of gold in electrum used in ancient Lydian coinage of the same geographical area. This suggests that one reason for the invention of coinage in that area was to increase the profits from seigniorage by issuing currency with a lower gold content than the commonly circulating metal.
Electrum was used as early as the third millennium BC in Old Kingdom of Egyptt, sometimes as an exterior coating to the pyramidions atop ancient Egyptian pyramids and obelisks. It was also used in the making of ancient drinking vessels. The first metal coins ever made were of electrum and date back to the end of the 7th century or the beginning of the 6th century BC. For several decades, the medals awarded with the Nobel Prize have been made of gold-plated green gold.
 Jesus (7-2 BC to AD 30-33), also referred to as Jesus of Nazareth or Jesus Christ, is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God. Christians believe Jesus is the awaited Messiah (or Christ, the Anointed One) of the Old Testament.
Virtually all modern scholars of antiquity agree that Jesus existed historically, and historians consider the Synoptic Gospels (Matthew, Mark and Luke) to be the best sources for investigating the historical Jesus. Most scholars agree that Jesus was a Galilean, Jewish rabbi who preached his message orally, was baptized by John the Baptist, and was crucified by the order of the Roman Prefect Pontius Pilate. In the current mainstream view, Jesus was an apocalyptic preacher and the founder of a renewal movement within Judaism, although some prominent scholars argue that he was not apocalyptic. After Jesus’ death, his followers believed he was resurrected, and the community they formed eventually became the Christian church. The widely used calendar era, abbreviated as “AD” from the Latin “Anno Domini” (“in the year of our Lord”) or sometimes as “CE”, is based on the birth of Jesus.
 Christians believe that Jesus has a “unique significance” in the world. Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Church, died by crucifixion as a sacrifice to achieve atonement, rose from the dead, and ascended into Heaven, whence he will return. Most Christians believe Jesus enables humans to be reconciled to God, and will judge the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology; though some believe Jesus’s role as savior has more existential or societal concerns than the afterlife, and a few notable theologians have suggested that Jesus will bring about a universal reconciliation. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A few Christian groups reject Trinitarianism, wholly or partly, as non-scriptural.
In Islam, Jesus (commonly transliterated as Isa) is considered one of God’s important prophets and the Messiah, second in importance only to Muhammad. To Muslims, Jesus was a bringer of scripture and was born of a virgin, but was not the Son of God. According to the Quran, Jesus was not crucified but was physically raised into Heaven by God. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh.
 In Christian iconography, Christ Pantocrator refers to a specific depiction of Christ. Pantocrator or Pantokrator (Greek: Χριστός Παντοκράτωρ) is, used in this context, a translation of one of many names of God in Judaism.
When the Hebrew Bible was translated into Greek as the Septuagint, Pantokrator was used both for YHWH Sabaoth “Lord of Hosts” and for El Shaddai “God Almighty.” In the New Testament, Pantokrator is used once by Paul (2 Cor 6:18). Aside from that one occurrence, John of Patmos is the only New Testament author to use the word Pantokrator. The author of the Book of Revelation uses the word nine times, and while the references to God and Christ in Revelation are at times interchangeable, Pantokrator appears to be reserved for God except, perhaps, in 1:8.
Meaning
The most common translation of Pantocrator is “Almighty” or “All-powerful.” In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. “all” and κράτος, kratos, i.e. “strength,” “might,” “power.” This is often understood in terms of potential power; i.e., ability to do anything, omnipotence.
Another, more literal translation is “Ruler of All” or, less literally, “Sustainer of the World”. In this understanding, Pantokrator is a compound word formed from the Greek for “all” and the verb meaning “To accomplish something” or “to sustain something” (κρατεῖν, kratein). This translation speaks more to God’s actual power; i.e., God does everything (as opposed to God can do everything).
The Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common by that name in Western (Roman) Catholicism and largely unknown to most Protestants. In the West the equivalent image in art is known as Christ in Majesty, which developed a rather different iconography.
Christ Pantocrator has come to suggest Christ as a mild but stern, all-powerful judge of humanity.
Iconography
The icon of Christ Pantokrator is one of the most widely used religious images of Orthodox Christianity. Generally speaking, in Medieval eastern roman church art and architecture, an iconic mosaic or fresco of Christ Pantokrator occupies the space in the central dome of the church, in the half-dome of the apse or on the nave vault. Some scholars (Latourette 1975: 572) consider the Pantocrator a Christian adaptation of images of Zeus, such as the great statue of Zeus enthroned at Olympia. The development of the earliest stages of the icon from Roman Imperial imagery is easier to trace.
The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church. In the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right. The typical Western Christ in Majesty is a full-length icon that in the early Middle Ages usually showed Christ in a mandorla or other geometric frame, surrounded by the Four Evangelists or their symbols.
The oldest known surviving example of the icon of Christ Pantocrator was painted in encaustic on panel in the sixth or seventh century, and survived the period of destruction of images during the Iconoclastic disputes that twice racked the Eastern church, 726 to 787 and 814 to 842, by being preserved in the remote desert of the Sinai, in Saint Catherine’s Monastery. The gessoed panel, finely painted using a wax medium on a wooden panel, had been coarsely overpainted around the face and hands at some time around the thirteenth century. It was only when the overpainting was cleaned in 1962 that the ancient image was revealed to be a very high quality icon, probably produced in Constantinople.[citation needed]
The icon, traditionally half-length when in a semi-dome, which became adopted for panel icons also, depicts Christ fully frontal with a somewhat melancholy and stern aspect, with the right hand raised in blessing or, in the early encaustic panel at Saint Catherine’s Monastery, the conventional rhetorical gesture that represents teaching. The left hand holds a closed book with a richly decorated cover featuring the Cross, representing the Gospels. An icon where Christ has an open book is called “Christ the Teacher”, a variant of the Pantocrator. Christ is bearded, his brown hair centrally parted, and his head is surrounded by a halo. The icon is usually shown against a gold background comparable to the gilded grounds of mosaic depictions of the Christian emperors.
Often, the name of Christ is written on each side of the halo, as IC and XC. Christ’s fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC (for “Jesus Christ”). The IC is composed of the Greek characters iota (Ι) and lunate sigma (C; instead of Σ, ς)-the first and last letters of ‘Jesus’ in Greek (Ἰησοῦς); in XC the letters are chi (Χ) and again the lunate sigma-the first and last letters of ‘Christ’ in Greek (Χριστός). You can see an example of the early pre-400 AD Greek “IC XC” shorthand by clicking | Here | and scrolling down to Matt. 1:16.
In many cases, Christ has a cruciform halo inscribed with the letters Ο Ω Ν, i.e. ὁ ὢν “He Who Is”.
 Michael VII Doukas or Dukas/Ducas (Greek: Μιχαήλ Ζ΄ Δούκας, Mikhaēl VII Doukas), nicknamed Parapinakēs (Παραπινάκης), was Byzantine emperor from 1071 to 1078.
Life
Michael VII was born c. 1050 in Constantinople, the eldest son of Constantine X Doukas and Eudokia Makrembolitissa. He was associated with his father on the throne late in 1059, together with or shortly before his newly born brother Konstantios Doukas. When Constantine X died in 1067, Michael VII was 17 years old and should have been able to rule by himself. He exhibited little interest in politics, however, and his mother Eudokia and uncle John Doukas governed the empire as effective regents.
On January 1, 1068, Eudokia married the general Romanos Diogenes, who now became senior co-emperor alongside Michael VII, Konstantios, and another brother, Andronikos. When Romanos IV was defeated and captured by Alp Arslan of the Seljuk Turks at the Battle of Manzikert in August 1071, Michael VII remained in the background, while the initiative was taken by his uncle John Doukas and his tutor Michael Psellos. They conspired to keep Romanos from regaining power after his release from captivity, while Michael felt no obligation to honor the agreement that Romanos struck with the Sultan. After the dispatch of Eudokia to a monastery, Michael VII was crowned again on October 24, 1071 as senior emperor.
Although still advised by Michael Psellos and John Doukas, Michael VII became increasingly reliant on his finance minister Nikephoritzes. The emperor’s chief interests, shaped by Psellos, were in academic pursuits, and he allowed Nikephoritzes to increase both taxation and luxury spending without properly financing the army. As an emperor he was incompetent, surrounded by sycophantic court officials, and blind to the empire collapsing around him. In dire straits, imperial officials resorted to property confiscations and even expropriated some of the wealth of the church. The underpaid army tended to mutiny, and the Byzantines lost Bari, their last possession in Italy, to the Normans of Robert Guiscard in 1071. Simultaneously, they faced a serious revolt in the Balkans, where they faced an attempt for the restoration of the Bulgarian state. Although this revolt was suppressed by the general Nikephoros Bryennios, the Byzantine Empire was unable to recover its losses in Asia Minor.
After Manzikert, the Byzantine government sent a new army to contain the Seljuk Turks under Isaac Komnenos, a brother of the future emperor Alexios I Komnenos, but this army was defeated and its commander captured in 1073. The problem was made worse by the desertion of the Byzantines’ western mercenaries, who became the object of the next military expedition in the area, led by the Caesar John Doukas. This campaign also ended in failure, and its commander was likewise captured by the enemy. The victorious mercenaries now forced John Doukas to stand as pretender to the throne. The government of Michael VII was forced to recognize the conquests of the Seljuks in Asia Minor in 1074, and to seek their support. A new army under Alexios Komnenos, reinforced by Seljuk troops sent by Malik Shah I, finally defeated the mercenaries and captured John Doukas in 1074.
These misfortunes caused widespread dissatisfaction, exacerbated by the devaluation of the currency, which gave the emperor his nickname Parapinakēs, “minus a quarter”. In 1078 two generals, Nikephoros Bryennios and Nikephoros Botaneiates, simultaneously revolted in the Balkans and Anatolia, respectively. Botaneiates gained the support of the Seljuk Turks, and he reached Constantinople first. Michael VII resigned the throne with hardly a struggle on March 31, 1078 and retired into the Monastery of Stoudios. He later became metropolitan of Ephesus and died in Constantinople in c. 1090.
Usurpers
Various usurpers attempted to overthrow Michael VII or rule parts of the empire. These included:
- Nestor – A former slave of Constantine X, Nestor had been promoted to become the dux of Paradounavon, a region bordering the Danube. Having had much of his property and wealth confiscated by the minister Nikephoritzes, he rebelled in around 1076, placing himself at the head of the garrisons under his command, which were already in a state of mutiny due to an arrears in their pay. The troops were eager to plunder the Bulgarians, and Nestor obtained the assistance of one of the chiefs of the Patzinaks before marching onto Constantinople. The rebels demanded the dismissal of Nikephoritzes, but discovering that he didn’t have the numbers to attack the capital, Nestor’s troops separated into smaller parties and proceeded to plunder Thrace. Defeated by Alexios Komnenos in 1078, Nestor remained with the Patzinaks, and retreated with them back to Paradunavum.
- Philaretos Brachamios
- Caesar John Doukas
- Nikephoros Bryennios
- Nikephoros Botaneiates
Family
Michael VII Doukas married Maria of Alania, daughter of King Bagrat IV of Georgia. By her he had at least one son, Constantine Doukas, co-emperor from c. 1075 to 1078 and from 1081 to 1087/8. He died c. 1095.
Sources
Primary Sources
- Michael Psellus, Chronographia.
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