|
China – Northern Song Dynasty (960-1127 A.D.)
Ren Zong – Emperor: 1022-1063 A.D.
Huang Song Tong Bao
Bronze Cash 25mm (2.98 grams)
Reference: Hartill 16.111
You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
 Emperor Renzong of Song (30 May 1010 – 30 April 1063, Chinese calendar: 14 April 1010（the 3rd year of Dazhongxiangfu, 大中祥符三年） – 29 March 1063 (the 8th year of Jiayou, 嘉祐八年)), personal name Zhao Zhen, was the fourth emperor of the Song dynasty in China. He reigned for about 41 years from 1022 to his death in 1063, and was the longest reigning Song dynasty emperor. He was the sixth son of his predecessor, Emperor Zhenzong, and was succeeded by his cousin’s son, Zhao Shu who took the throne as Emperor Yingzong because his own sons died prematurely. His original personal name was Zhao Shouyi but it was changed by imperial decree in 1018 to “Zhao Zhen”, which means ‘auspicious’ in Chinese.
History
Compared to other famous Chinese emperors, Emperor Renzong is not widely known. His reign marked the high point of Song influence and power but was also the beginning of its slow disintegration that would persist over the next century and a half. One possible reason behind its weakness is its interpretation of its own foreign policy. The official policy of the Song Empire at the time was one of pacifism and this caused the weakening of its military. The Tangut-led Western Xia state took advantage of this deterioration and waged small scale wars against the Song Empire near the borders.
When Emperor Renzong came to power, he issued decrees to strengthen the military and paid massive bribes to the Khitan-led Liao dynasty, an adversary of Western Xia, in the hope that this would ensure the safety of the Song Empire. However, these policies involved a heavy price. Taxes were increased severely and the peasants lived in a state of perpetual poverty. This eventually caused organised rebellions to take place throughout the country and the breakdown of the Song government.
However, according to the records of History of Song, Renzong was considered to be merciful, tolerant, modest and frugal, and seldom revealed his feelings on expressions. One popular folk story of him was about that Emperor Renzong felt hungry one night and was eager to eat mutton. When the servant was about to ordered the cooks to prepare, Renzong stopped him, explained that this may cause waste if the cook kept cooking mutton from then on, and he preferred to suffer hunger rather than waste too much. Renzong ordered that officers of government must be very cautious to use death penalty, and if an officer once wrongly sentenced an innocent person to death, he would never get promoted. Renzong once said to his near ministers that: “I have never used the word ‘death’ to scold others, how dare I abuse the death penalty?”
During Emperor Renzong’s reign, the culture of Song Dynasty, especially literature, began to prosper. Many most famous litterateurs and poets in Chinese history lived or started their creating careers during his reign, such as Fan Zhongyan, Ouyang Xiu and Mei Yaochen. In the 2nd year of Jiayou, the Imperial Examination enrolled some students who became even world-famous in the future, including Su Xun, Su Shi, Su Zhe, Zeng Gong and so on. They then became the most important litterateurs in Chinese history and began a new era of Chinese literature.
Emperor Renzong elevated the 46th-generation descendants of Confucius to the current title of Duke Yansheng. They were previously of lower noble ranks.
He died of an illness in 1063 and was succeeded by his Emperor Yingzong.
Legend
According to the 14th-century classical novel Water Margin, the first 27 years of Emperor Renzong’s reign were known as the “Era of Three Abundances.” But this was followed by a great plague around the year 1048 that decimated the population. It was only the prayers of the priests from the Taoist sect Way of the Celestial Masters that eventually lifted this pestilence. The imperial emissary who had been sent to the Taoist monastery recklessly entered the Suppression of Demons Hall, thinking the stories of demons was a hoax to delude gullible people.
Cash was a type of coin of China and East Asia, used from the 4th century BC until the 20th century AD. Originally cast during the Warring States period, these coins continued to be used for the entirety of Imperial China as well as under Mongol, and Manchu rule. The last Chinese cash coins were cast in the first year of the Republic of China. Generally most cash coins were made from copper or bronze alloys, with iron, lead, and zinc coins occasionally used less often throughout Chinese history. Rare silver and gold cash coins were also produced. During most of their production, cash coins were cast but, during the late Qing dynasty, machine-struck cash coins began to be made. As the cash coins produced over Chinese history were similar, thousand year old cash coins produced during the Northern Song dynasty continued to circulate as valid currency well into the early twentieth century.
In the modern era, these coins are considered to be Chinese “good luck coins”; they are hung on strings and round the necks of children, or over the beds of sick people. They hold a place in various superstitions, as well as Traditional Chinese medicine, and Feng shui. Currencies based on the Chinese cash coins include the Japanese mon, Korean mun, Ryukyuan mon, and Vietnamese văn.
The Northern Song Dynasty(4 February, 960 – 20 March, 1127) is an era during the Song Dynasty. It came to an end when its capital city, the city of Kaifeng, was conquered by enemies from the north. Later, the provisional capital of the Northern Song Dynasty was founded in Ying Tian Fu (present-day Shangqiu of Henan). Historically, the Song Dynasty include both the Northern and the Southern Song. It is named “Northern” to distinguish from the “Southern”, which resided mainly in Southern China. Emperor Taizu of Song elaborated a mutiny and usurped the throne of the Later Zhou (the last in a succession of five dynasties), which marked the beginning of the Dynasty. In 1127, its capital city Kaifeng fell into the hand of the state of Jin, during which time the emperor and his family all fell captive. The Northern Song came to its end the next year. It was ruled by nine emperors, and lasted for 127 years.
The ruled area of the Northern Song extended to the southeastern coast. Its Northern Border with the Liao state was the Hai River, Ba Zhou city, Hebei province, and Yanmen Pass, Shanxi (Jin) province, an essential pass of the Great wall. Its reign reached northwest to the Hengshan Mountain in Shaanxi (Shan/Qin), the east of Gansu province, and the Huangshui River of Qinghai, all the way to the border with the state of Liao. In the west, it shared the boundary line of Min Mountains and Dadu River (Sichuan) with Tibet and Dali Kingdom. It was also adjacent with Vietnam across Guangxi province. Still, the Northern Song Dynasty had been the smallest in terms of land area among all the united empires that were established on the vast Central Plains. As was recorded by Taiping Huanyu Ji, the population of the Northern Song Dynasty exploded from 32,500,000 in 980 C.E. to 100,001,200 in 1110 C.E..
The founding
Taizu, the first emperor of Song, Zhao Kuang Yin was a professional soldier. He was a Lifeguard in charge of the troops in front of the emperor’s palace in the Later Zhou. Zhao had become an essential military figure during the reign of emperor Shizong owing to his outstanding military exploits. After Shizong died, the young Gongdi emperor ascended the throne. Zhao later seized power through the Chenqiao Mutiny, and established the Song. He adopted an authoritarian centralized system to uproot the potential dictatorship and autocracy of senior officials, which had long been a threat ever since the mid-Tang Dynasty, and to solidify the authoritarian central government, a contributing factor to the stability and growth of the feudal social economy. On the other hand, the redundant bureaucracy and unnecessary official posts led to a terrible decline in efficiency and subsequently financial difficulties.
In the field of military, the Northern Song expanded troops, weakened the military power of generals by separating the power to different persons, and shortened their service term at one official post so that they would not have the chance to accumulate that much power before it threatened the central. The constant change of the general, however, resulted in the decline of fighting capacity of the soldiers, and the Northern Song troops had suffered repeated defeats against minority groups like the Liao and Western Xia. The frontier defense thus became empty and feeble, which was detrimental to national security. Overall, the authoritarian centralized system had to some extents contributed to the unification and stability of the feudal state, preventing the local separatism and peasant revolts from happening, but it also foreshadowed the deepening impoverished and enfeebled from the mid Northern Song.
During the spring festival in 960, Zhao’s partisan fellows made up false intelligence that the Liao state was to invade. The prime minister (in feudal China) then immediately commanded Zhao to go to the frontier to defend. On the third day of the first lunar month, Zhao arrived at Chenqiao, and was draped with the imperial yellow robe by his supporters (a ritual of admitting someone as the emperor, kind of like coronation) that night. The officials of the later Zhou deemed it as irreversible and did nothing but accepted the reality. The Gondi of later Zhou was forced to leave the throne, and Zhao subsequently became the Taizu of the Song dynasty.
In 961 and 969, during banquets, and while drunken (or pretended to be) Zhao threatened the generals for twice not to rebel against the Song just like he himself had done against the later Zhou, and deprived them of the power they used to have by assigning them to merely nominal positions while appointing civil officials as commanders in troops, to centralize the military power. The Northern Song dynasty was thus free from local military separatists, but at the same time the local resources were limited. It all led to its defeats in battles against the northern tribes.。
|
