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China – Jin Dynasty (1115-1234 A.D.)
Wan Yan Liang – Emperor: 1149-1161 A.D.
Bronze Cash 25mm
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Digunai (24 February 1122 – 15 December 1161), also known by his sinicised name Wanyan Liang and his formal title Prince of Hailing (or Hailing Wang), was the fourth emperor of the Jurchen-led Jin dynasty, which ruled northern China between the 12th and 13th centuries. He was the second son of Wanyan Zonggan (完顏宗幹), a son of Aguda (Emperor Taizu) (the founder of the Jin dynasty). He came to power in 1150 after overthrowing and murdering his predecessor, Emperor Xizong, in a coup d’état. During his reign, he moved the Jin capital from Shangjing (present-day Acheng District, Harbin, Heilongjiang Province) to Yanjing (present-day Beijing), and introduced a policy of sinicisation. In 1161, after the Jin dynasty lost the Battle of Caishi against the Southern Song dynasty, Digunai’s subordinates rebelled against him and assassinated him. After his death, even though he ruled as an emperor during his lifetime, he was posthumously demoted to the status of a prince – “Prince Yang of Hailing” – in 1162 by his successor, Emperor Shizong. However, in 1181, Emperor Shizong further posthumously demoted him to the status of a commoner, hence he is also known as the “Commoner of Hailing“.
Background
Digunai was the second son of Woben (斡本; also known as Wanyan Zonggan 完顏宗幹), a son of Aguda (Emperor Taizu), the founder of the Jin dynasty. Emperor Taizu’s brother and successor, Emperor Taizong, started a series of wars between the Jin and Song dynasties. During the reign of Emperor Xizong, who succeeded Emperor Taizong, Wanyan Zonggan was described as the most influential man in the Jin imperial court.
Digunai, who was an army marshal under Emperor Xizong, overthrew the emperor in a coup d’état in 1150 and replaced him. Having seized the throne through illegitimate means, Digunai was suspicious of other members of the Jurchen aristocracy, and, immediately upon taking the throne, started eliminating potential rivals. He ordered the massacre of the descendants of Emperor Taizong, so as to secure the position of the lineage of Emperor Taizu, to which he belonged.
Reign
Digunai capitalised on the Jin dynasty’s “superior status” vis-à-vis the Song dynasty after its victory over the latter in 1141, and sought to make the Jin dynasty the sole Chinese empire. To legitimise himself as a sinicised ruler, in 1150 he lifted Emperor Taizong’s prohibition of wearing Han Chinese dress, and adopted an array of Han Chinese practices and institutions, such as holding of sacrificial ceremonies in the northern and southern suburbs of his capital in 1149 (cf. ceremonies conducted at the Temple of Earth and Temple of Heaven in Beijing during the Ming and Qing dynasties), the use of the imperial carriage in 1151, a system of feudal rights in 1156, and the Song dynasty’s shan-hu (山呼) style of court ceremonies in 1157. Digunai also introduced the imperial examination system in 1150 and set up the Imperial Academy in the following year. In his pursuit for greater sinicisation and the desire to acquire the Mandate of Heaven, Digunai moved his imperial court from Shangjing (present-day Acheng District, Harbin, Heilongjiang Province to Yanjing (present-day Beijing) in 1153. In 1157, he ordered the destruction of the imperial palaces in Shangjing.
In contrast to the traditions of the Tang and Song dynasties, which rarely imposed corporal punishment on the members of the society’s educated elites, Digunai continued the Khitan and Jurchen tradition of floggings with gusto, sometimes enjoying personally watching his subjects – including chancellors, censors, and a princess – beaten with poles or whips.
Assassination
Digunai’s attempts to conquer the Southern Song dynasty and unify China under the Jin dynasty’s rule ended in failure when his fleet was defeated by Song forces at the battles of Tangdao and Caishi in 1161. Many of his officers defected and in some places the people rebelled against him. His subordinates conspired against him and assassinated him on 15 December 1161 in a military camp near the Yangtze River. Digunai’s cousin, Wulu, who had led a rebellion against Digunai’s rule, was proclaimed the new emperor.
 The Jin dynasty, officially known as the Great Jin, lasted from 1115 to 1234 as one of the last dynasties in Chinese history to predate the Mongol invasion of China. Its name is sometimes written as Kin, Jurchen Jin or Jinn in English to differentiate it from an earlier Jìn dynasty of China whose name is identical when transcribed without tone marker diacritics in the Hanyu Pinyin system for Standard Chinese. It is also sometimes called the “Jurchen dynasty” or the “Jurchen Jin”, because its founding leader Aguda (reign 1115-1123) was of Wanyan Jurchen descent.
The Jin emerged from Taizu’s rebellion against the Liao dynasty (907-1125), which held sway over northern China until the nascent Jin drove the Liao to the Western Regions, where they became known as the Western Liao. After vanquishing the Liao, the Jin launched an over hundred-year war against the Song dynasty (960-1279), which was based in southern China. Over the course of their rule, the Jurchens of Jin quickly adapted to Chinese customs, and even fortified the Great Wall against the rising Mongols. Domestically, the Jin oversaw a number of cultural advancements, such as the revival of Confucianism.
The Mongols invaded the Jin under Genghis Khan in 1211 and inflicted catastrophic defeats on their armies. Though the Jin seemed to suffer a never-ending wave of defeats, revolts, defections, and coups, they proved to have tenacity. The Jin finally succumbed to Mongol conquest 23 years later in 1234.
Name
The Jin dynasty was officially known as the “Great Jin” at that time. Furthermore, the Jin emperors referred to their state as Zhongguo (中國) like some other non-Han dynasties. Non-Han rulers expanded the definition of “China” to include non-Han peoples in addition to Han people whenever they ruled China. Jin documents indicate that the usage of “China” by dynasties to refer to themselves began earlier than previously thought.
History
The Jin dynasty was created in modern Jilin and Heilongjiang by the Jurchen tribal chieftain Aguda in 1115. According to tradition, Aguda was a descendant of Hanpu. Aguda adopted the term for “gold” as the name of his state, itself a translation of “Anchuhu” River, which meant “golden” in Jurchen. This river known as Alachuke in Chinese, was a tributary of the Songhua River east of Harbin. The Jurchens’ early rival was the Khitan-led Liao dynasty, which had held sway over modern north and northeast China and Mongolia, for several centuries. In 1121, the Jurchens entered into the Alliance Conducted at Sea with the Han Chinese-led Northern Song dynasty and agreed to jointly invade the Liao dynasty. While the Song armies faltered, the Jurchens succeeded in driving the Liao to Central Asia. In 1125, after the death of Aguda, the Jin dynasty broke its alliance with the Song dynasty and invaded north China. When the Song dynasty reclaimed the southern part of the Liao where Han Chinese lived, they were “fiercely resisted” by the Han Chinese population there who had previously been under Liao rule, while when the Jurchens invaded that area, the Han Chinese did not oppose them at all and handed over the Southern Capital (present-day Beijing, then known as Yanjing) to them. The Jurchens were supported by the anti-Song, Beijing-based noble Han clans. The Han Chinese who worked for the Liao were viewed as hostile enemies by the Song dynasty. Song Han Chinese also defected to the Jin. One crucial mistake that the Song made during this joint attack was the removal of the defensive forest it originally built along the Song-Liao border. Because of the removal of this landscape barrier, in 1126/27, the Jin army marched quickly across the North China Plain to Bianjing (present-day Kaifeng). On 9 January 1127, the Jurchens ransacked Kaifeng, the capital of the Northern Song dynasty, capturing both Emperor Qinzong and his father, Emperor Huizong, who had abdicated in panic in the face of the Jin invasion. Following the fall of Bianjing, the succeeding Southern Song dynasty continued to fight the Jin dynasty for over a decade, eventually signing the Treaty of Shaoxing in 1141, which called for the cession of all Song territories north of the Huai River to the Jin dynasty and the execution of Song general Yue Fei in return for peace. The peace treaty was formally ratified on 11 October 1142 when a Jin envoy visited the Song court.
Having conquered Kaifeng and occupied North China, the Jin later deliberately choose earth as its dynastic element and yellow as its royal color. According to the theory of the Five Elements (wuxing), the earth element follows the fire, the dynastic element of the Song, in the sequence of elemental creation. Therefore, this ideological move shows that the Jin regarded the Song reign of China was officially over and themselves as the rightful ruler of China Proper.
Emperor Tianzuo of Liao (5 June 1075 – 1128 or 1156), personal name Yelü Yanxi, courtesy name Yanning, was the ninth and last emperor of the Khitan-led Liao dynasty. He succeeded his grandfather, Emperor Daozong, in 1101 and reigned until the fall of the Liao dynasty in 1125.
Jurchen invasion
During the reign of Emperor Tianzuo, the Jurchen tribes led by Aguda established the Jin dynasty in 1115. Aguda formed the Alliance Conducted at Sea with the Han Chinese-led Northern Song dynasty against the Liao dynasty, and began to establish authority over former Liao territory in Mongolia. Emperor Tianzuo, however, proved incompetent in dealing with the Jurchen threat, and in 1115 a coup was attempted by Liao generals to install his uncle Yelü Chun to the throne but was thwarted. The Jurchens advanced from Manchuria in 1117, and captured the Liao supreme capital in 1120, then its central capital in 1122.
Another coup was attempted in 1121 to install Emperor Tianzuo’s son, the prince of Jin, on the throne, but was again thwarted. The prince was executed, and most of the coup participants defected to the Jurchens. In 1122, Emperor Tianzuo fled from the Liao southern capital (present-day Beijing) to the western regions. His uncle Yelü Chun then formed the short-lived Northern Liao dynasty in the southern capital, but died soon afterwards, and the southern capital was conquered by the Jurchens at the end of 1122 or early 1123.
End of the Liao dynasty
After the end of the Northern Liao dynasty, a general Yelü Dashi rejoined Emperor Tianzuo. In 1123, the Jurchens captured Emperor Tianzuo’s palace at Qingzhong (south of present-day Hohhot), capturing members of his family. Emperor Tianzuo fled to Western Xia and sought refuge there. Later, Emperor Tianzuo expressed his intention to attack the Jurchens, but Yelü Dashi withheld his support, considering it folly as the Jurchens were too strong. In 1124, Yelü Dashi fled to the west with a band of his followers, and established the Western Liao dynasty. In 1125, Emperor Tianzuo was captured by the Jin dynasty, ending the Liao dynasty.
Death
In 1156, in an act of humiliation, the Jin emperor who at the time was the Prince of Hailing ordered him and the former Emperor Qinzong of Song to compete in a match of polo. Emperor Qinzong was weak and frail, thus quickly fell off the horse. Yelü Yanxi himself was more familiar to horse riding, tried to escape but was shot to death by Jurchen archers.
 The Liao dynasty, also known as the Liao Empire, officially the Great Liao (大遼; 大辽; Dà Liáo), or the Khitan (Qidan) State (Khitan: Mos diau-d kitai huldʒi gur), was an empire in East Asia that ruled from 907 to 1125 over present-day Northern and Northeast China, Mongolia and portions of the Russian Far East and North Korea. The empire was founded by Yelü Abaoji, Khagan of the Khitans around the time of the collapse of Tang China and was the first state to control all of Manchuria.
Almost immediately after its founding, the Khitan Empire began a process of territorial expansion, with Abaoji leading a successful conquest of Balhae. Later emperors would gain the Sixteen Prefectures by fueling a proxy war that led to the collapse of the Later Tang (923-936) and would establish tributary relationships with Goryeo after losing in Goryeo-Khitan Wars (1018) against Goryeo. In 1004, Liao Dynasty launched an imperial expedition against the Northern Song. After heavy fighting and large casualties between two countries, the two sides worked out the Chanyuan Treaty. Through the treaty Liao forced the Northern Song to recognize them as peers.
Tension between traditional Khitan social and political practices and Chinese influence and customs was a defining feature of the dynasty. This tension led to a series of succession crises; Liao emperors favored the Chinese concept of primogeniture, while much of the rest of the Khitan elite supported the traditional method of succession by the strongest candidate. So different were Khitan and Chinese practices that Abaoji set up two parallel governments. The Northern Administration governed Khitan areas following traditional Khitan practices, while the Southern Administration governed areas with large non-Khitan populations, adopting traditional Chinese governmental practices.
Differences between Chinese and Khitan society included gender roles and marital practices: the Khitans took a more egalitarian view towards gender, in sharp contrast to Chinese cultural practices that segregated men’s and women’s roles. Khitan women were taught to hunt, managed family property, and held military posts. Many marriages were not arranged, women were not required to be virgins at their first marriage, and women had the right to divorce and remarry.
The Liao dynasty was destroyed by the Jurchen-led Jin dynasty in 1125 with the capture of Emperor Tianzuo of Liao. However, the remnant Khitan, led by Yelü Dashi, established the Qara Khitai (Western Liao dynasty), which ruled over parts of Central Asia for almost a century before being conquered by the Mongols. Although cultural achievements associated with the Liao dynasty are considerable, and a number of various statuary and other artifacts exist in museums and other collections, major questions remain over the exact nature and extent of the influence of the Liao Khitan culture upon subsequent developments, such as the musical and theatrical arts.
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