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Italy
250th Anniversary of the birth of Vittorio Alfieri
1999 Silver 1000 Lire 31.40mm (14.60 grams) 0.835 Silver (0.3919 oz. ASW)
Reference: KM# 221 | Engraver: Maurizio Soccorsi
REPUBBLICA | ITALIANA Soccorsi, Portrait of the poet Vittorio Alfieri facing 3/4 right.
Volli sempre, Volli fortissimamente Volli. 1749 1999 R VITTORIO ALFIERI L. 1000, Above an open book used as background one of the most famous quote of the italian poet where the three capital “V” are tied together with a rope.
Edge Lettering:
R.I. | R.I. | R.I. |, Stars and laurel.
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 Count Vittorio Alfieri (16 January 1749 – 8 October 1803) was an Italian dramatist and poet, considered the “founder of Italian tragedy.” He wrote nineteen tragedies, sonnets, satires, and a notable autobiography. It is to his dramas that Alfieri is chiefly indebted for the high reputation he has attained. Before his time the Italian language, so harmonious in the Sonnets of Petrarch and so energetic in the Commedia of Dante, had been invariably languid and prosaic in dramatic dialogue. The pedantic and inanimate tragedies of the 16th century were followed, during the Iron Age of Italian literature, by dramas of which extravagance in the sentiments and improbability in the action were the chief characteristics. The prodigious success of the Merope of Maffei, which appeared in the commencement of the 18th century, may be attributed more to a comparison with such productions than to intrinsic merit. In this degradation of tragic taste the appearance of the tragedies of Alfieri was perhaps the most important literary event that had occurred in Italy during the 18th century.
On these tragedies, it is difficult to pronounce a judgment, as the taste and system of the author underwent considerable change and modification in the intervals between the three periods of their publication. An excessive harshness of style, an asperity of sentiment and total want of poetical ornament are the characteristics of his first four tragedies, Filippo, Polinice, Antigone, and Virginia. These faults were in some measure corrected in the six tragedies he wrote some years after, and in those he published along with Saul, the drama that enjoyed the greatest success of all his productions. This popularity is partly attributable to Alfieri’s severe and unadorned style, which fit the patriarchal simplicity of the age. Though there is a considerable difference in his dramas, there are certain qualities common to them all. None of the plots are of his own invention, but are founded either on mythological fable or history. Most of them had been previously treated by the Greek dramatists or by Seneca. Rosmunda, the only one that could be of his own contrivance, and which is certainly the least happy effusion of his genius, is partly founded on the eighteenth novel of the third part of Bandello and partly on Prevost’s Memoires d’un homme de qualite.
Another characteristic common to every Alfieri’s tragedy is that the main character is always a tragic “hero of freedom”, whose ambition and need of revolution push him to fight tyranny and oppression wherever they exist. Usually, this is accomplished in the most radical manner, up to killing the tyrant and face the death himself afterwards. This desire of freedom always bring the hero in a dimension of solitude, pessimism and internal torment, but he keeps going despite knowing that the majority of the people around him can’t understand or share his views and struggles, or that his goals are almost impossible to reach. This concept is called titanism.
But whatever subject he chooses, his dramas are always formed on the Grecian model, and breathe a freedom and independence worthy of an Athenian poet. Indeed, his Agide and Bruto may rather be considered oratorical declamations and dialogues on liberty than tragedies. The unities of time and place are not so scrupulously observed in his as in the ancient dramas, but he has rigidly adhered to a unity of action and interest. He occupies his scene with one great action and one ruling passion, and removes from it every accessory — event or feeling. In this excessive zeal for the observance of unity he seems to have forgotten that its charm consists in producing a common relation between multiplied feelings, and not in the bare exhibition of one, divested of those various accompaniments that give harmony to the whole. Consistently with the austere and simple manner he thought the chief excellence of dramatic composition, he excluded from his scene all coups de theatre, all philosophical reflexions, and that highly ornamented versification so assiduously cultivated by his predecessors. In his anxiety, however, to avoid all superfluous ornament, he has stripped his dramas of the embellishments of imagination; and for the harmony and flow of poetical language he has substituted, even in his best performances, a style that, though correct and pure, is generally harsh, elaborate and abrupt; often strained into unnatural energy or condensed into factitious conciseness. The chief excellence of Alfieri consists in powerful delineation of dramatic character. In his Filippo he has represented, almost with the masterly touches of Tacitus, the sombre character, the dark mysterious counsels, the suspensa semper et obscura verba, of the modern Tiberius. In Polinice, the characters of the rival brothers are beautifully contrasted; in Maria Stuarda, that unfortunate queen is represented unsuspicious, impatient of contradiction and violent in her attachments. In Mirra, the character of Ciniro is perfect as a father and king, and Cecri is a model of a wife and mother. In the representation of that species of mental alienation where the judgment has perished but traces of character still remain, he is peculiarly happy. The insanity of Saul is skilfully managed; and the horrid joy of Orestes in killing Aegisthus rises finely and naturally to madness in finding that, at the same time, he had inadvertently slain his mother.
Whatever may be the merits or defects of Alfieri, he may be considered as the founder of a new school in the Italian drama. His country hailed him as her sole tragic poet; and his successors in the same path of literature have regarded his bold, austere and rapid manner as the genuine model of tragic composition.
Besides his tragedies, Alfieri published during his life many sonnets, five odes on American independence, one tramelogedia (Abele) and the poem of Etruria, founded on the assassination of Alexander, duke of Florence. Of his prose works the most distinguished for animation and eloquence is the Panegyric on Trajan, composed in a transport of indignation at the supposed feebleness of Pliny’s eulogium. The two books entitled La Tirannide and the Essays on Literature and Government are remarkable for elegance and vigour of style, but are too evidently imitations of the manner of Machiavelli. His Antigallican, which was written at the same time with his Defence of Louis XVI, comprehends an historical and satirical view of the French Revolution. The posthumous works of Alfieri consist of satires, six political comedies and the Memoirs of his Life, work that will always be read with interest, in spite of the cold and languid gravity he applies to the most interesting adventures and strongest passions of his agitated life.
The name of Vittorio Alfieri was never registered in the official publications of the Piedmont Freemasonry. It is proved Alfieri was initiated in the regular Masonic Lodge “Vittoria” of Naples which was an obedience of the Gran Loggia Nazionale “Lo Zelo”, founded in 1874-185 by aristocrat Freemasons closely linked to the queen Maria Carolina of Austria.
Many of Alfieri’s friends were Freemasons, as it is attested by the documents conserved in the center of studies located in the town of Asti. The first edition of the Alfieri’s tragedy was published in 1763 and sent to the following notable Freemasons: the von Kaunitz brothers of Turin, Giovanni Pindemonte e Gerolamo Zulian in Venice, Annibale Beccaria (brother of Cesare), Luigi Visconte Arese e Gioacchino Pallavicini in Milan, Carlo Gastone Rezzonico in Parma, Saveur Grimaldi in Genoa, Ludovico Savioli in Bologna, Kiliano Caraccioli which was Venerable Master in Naples, Giuseppe Guasco in Rome.
On August 27, 1782, the name of Alfieri is cited in the Tableau des Membres de la Respectable Loge de la Victoire à l’Orient de Naples (“List of the members of the Venerable Lodge “Victoire” in the Orient of napes”) as Comte Alfieri, Gentilhomme de Turin (count Alfieri, gentleman of Turin). Some months later, the Savoia dynasty banned any Masonic activity from the Piedmont and the Great Master count Asinari of Bernezzo was obliged to transfer his title to the prince Diego Naselli of Naples. Napes become the official seat of the Italian Scottish Rite Freemasonry.
His poetry Vita, published in 1775, says:
Egli ti additi il murator primiero,
Del grande Ordine infin l’origo estrema
E se poi ti svelasse un tanto arcano,
Avresti tu sì nobili concetti
E ad inalzare il vol bastante mano?
Ah, scusatela si, fratei diletti;
Non ragiona l’insana, oppur delira
Quando canta di voi con versi inetti.
— V. Alfieri, Vita, 1775
The chapter continues mentioning the Scottish Rite degrees of Venerabile, primo Vigilante, Oratore and Segretario.
  Italy, officially the Italian Republic (Italian: Repubblica Italiana), is a unitary parliamentary republic in Europe. Italy covers an area of 301,338 km2 (116,347 sq mi) and has a largely temperate climate; due to its shape, it is often referred to in Italy as lo Stivale (the Boot). With 61 million inhabitants, it is the 4th most populous EU member state. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino and Vatican City.
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After various unsuccessful attempts, the second and the third wars for Italian independence resulted in the eventual unification of most of present-day Italy by 1866. From the late 19th century to the early 20th century, the new Kingdom of Italy rapidly industrialised and acquired a colonial empire, becoming a great power. However, southern and rural areas of the country remained largely excluded from industrialisation, fuelling a large and influential diaspora. Despite being one of the main victors in World War I, Italy entered a period of economic crisis and social turmoil, leading the way to the rise of a Fascist dictatorship in 1922. The subsequent participation in World War II on the Axis side ended in military defeat, economic destruction and civil war. In the years that followed, Italy abolished the monarchy, reinstated democracy, and enjoyed a prolonged economic boom, thus becoming one of the world’s most developed nations.
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