Item: i114642

Authentic Coin of:

United States of America
Poarch Creek Indians – Sovereign Nation
2006 Proof Silver Dollar 40mm (31.11 grams) .999 Silver (1.00 oz. ASW)
Reference: KM# 10 (Mintage: 10,000) | Engraver: Alex Shagin
CREEK NATION OF INDIANS POARCH CREEK INDIANS ONE DOLLAR, Dancer to right, tribal seal to left.
SOVEREIGN NATION 2006, Warrior on horseback galloping 3/4 right.

You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.

The Poarch Band of Creek Indians are a federally recognized tribe of Native Americans in Alabama. Speaking the Muscogee language, they were formerly known as the Creek Nation East of the Mississippi.

They are located mostly in Escambia County. Since the late twentieth century, they have operated three gaming casinos and a hotel on their reservation. This has enabled them to generate revenues for education and welfare.

The Poarch Band members descend from Muscogee Creek Indians of the Lower Towns who sided with the United States against the rebelling Northern Creek “Red Sticks” in the Creek War of 1813–1814. Prior to this event, Band ancestors intermarried with whites to a high degree. Descendants primarily were the product of unions between British traders and Creek Indian women. Predominant surnames in the group included the names Weatherford, McGillivray, Durant, McGhee, Moniac, Cornell, Gibson, Colbert, and Rolin. These ancestors adopted more European-American practices than many other Creek families stemming from their closer working relationships with whites. Because of conflicts with other Creeks, ancestors of the Poarch Band petitioned the Creek Nation to migrate to lands in the southwest of Creek Nation territory in the early 1800s near the Tensaw River and the headwaters of the Perdido River. Many of these Creek families remained in Alabama despite the Indian Removal Act of 1830, by which the majority of the tribe ceded their land and were forcibly moved to Indian Territory, west of the Mississippi River. Under provisions of the Treaty of Fort Jackson, Poarch Creek ancestors selected four sections of land that would serve as the nucleus of the modern Poarch Band of Creek Indian community. These Indian reserves were held subject to federal trust restrictions. The “McGhee Reserve,” a 240 acre tract taken by Lynn McGhee became a center of the Creek community. After the Civil War, other Creeks established homesteads on lands near the McGhee Reserve. They formed a tight-knit Indian community near Poarch, Alabama, with a high degree of intermarriage within the Creek group. 

The Poarch Band struggled to survive throughout the nineteenth century. Most were small subsistence level farmers and sharecroppers in the latter decades of the century. They supplemented their diet with game and fish largely taken from neighboring public lands. With the coming of the railroad in the late nineteenth century, the lumber and turpentine industries arrived. Large corporations bought public lands, closing access to Creek subsistence practices. Many Creeks became migrant or day laborers to make ends meet. They also took jobs in the lumber and turpentine industries. Jim Crow segregation and other forms of overt racism limited opportunities for economic advancement for group members. Because they had stayed behind and not removed with the main body of the Creek Nation after the 1830s, members of the Poarch Band received no federal aid or recognition of their indigenous status at the tribal level. 

In the first decades of the twentieth century, local governments established segregated schools for Creek Indian children in southwest Alabama. Because of Jim Crow segregation, Creek Indians were denied admittance to area businesses or forced to use segregated facilities in theaters and medical offices. In the 1930s, the Episcopal Church sent missionaries to aid the Creek community. They established a school and worked to secure federal aid for the people. During the Indian New Deal of the 1930s, the Bureau of Indian Affairs, at the urging of the missionaries, sent an investigator to southern Alabama in 1938. Finding that the Poarch Band was clearly a surviving Creek enclave with a high degree of racial intermarriage with whites, the Bureau agent recommended educational aid for the community. The federal Indian Reorganization Act, the cornerstone of the Indian New Deal, required non-recognized groups that did not live on a federal reservation to prove at least one-half Indian blood to fall under the act. Because the investigator felt the Poarch Band would have difficulty proving its blood degree, he recommended not establishing a federal Indian reservation for the group. Because of federal funding shortages, no federal Indian aid was provided for the Poarch Band during the 1930s and early 1940s. The lack of federal aid resulted from the fact the Creek who remained in Alabama had to give up their tribal membership, and were considered United States and state citizens, as a condition of remaining. The people maintained their community ties and culture, living in Alabama as an identifiable, distinct community for the last two centuries.

After World War II, Calvin McGhee, a descendant of Band founder Lynn McGhee, began organizing the Creeks of southern Alabama and northern Florida to pursue land claims and other rights denied them as indigenous Americans. Under McGhee, the group filed a lawsuit for equal education and won their case, several years before the landmark Brown v. Board of Education Supreme Court decision in 1954. Also in the late 1940s, McGhee spearheaded an effort to file a lands claim case with the Indian Claims Commission. He formed a group that became the Creek Nation East of the Mississippi that pursued a case for compensation for lands lost by the Creeks in the nineteenth century. The group received a favorable judgment; members received modest sums beginning in 1972.

Through the lands claims litigation, Bufford Rollins and Eddie Tullis emerged as leaders of the Poarch Creek community. Along with Calvin McGhee, they took part in major events of the Indian renaissance of the Southeast in the 1960s and early 1970s. Calvin McGhee attended the landmark Chicago Indian Conference of 1961, an event that galvanized unrecognized tribes to pursue their rights as indigenous peoples. McGhee was among the delegation that presented the Conference’s “Declaration of Indian Purpose” to President John F. Kennedy at the White House in 1961. The Conference, along with other pan-Indian activism, prompted Kennedy’s successor, Lyndon Johnson, to establish Indian programs outside the Bureau of Indian Affairs as part of his War on Poverty after 1963. Poarch Creeks secured federal grants during this era. They established federal job training, Headstart, and Department of Education Title IV Indian Education programs for area Creeks. The Band pursued cultural revival efforts as well. In 1971, it created the annual Thanksgiving powwow that proved central to Creek and other pan-Indian cultural revival efforts. The group also worked to formalize its government structures. Growing out of the Indian Claims Commission petitioner, the Creeks East of the Mississippi, in the first years of the 1970s McGhee, Tullis, and Rollins established the modern Poarch Band of Creek Indians government centered near Poarch, Alabama. After the death of Calvin McGhee in the early 1970s, Eddie Tullis was elected as McGhee’s hand-picked successor. The Band joined the National Congress of American Indians and was active in pan-tribal eastern Indian organizations at the time. With a federal Administration for Native Americans grant, the Band secured funding to research and to write a petition for federal tribal recognition during the 1970s. 

With the help of anthropologist Tony Paredes, the Band utilized federal land records, censuses, court records, and school documents to prove they were a surviving Creek enclave, eligible for federal tribal status under the Bureau of Indian Affairs’ Federal Acknowledgment Process regulations created in 1978. The Band was successful in this effort, being one of the first tribes to secure federal status through the federal process in 1984. Afterward, the Band was able to have a 229 acre tract taken into trust as a federal Indian Reservation and to re-establish their own government under a written constitution. The Poarch Band represents only some of the Creek descendants that were not removed.

Over the decades, many Indians in the Southeast have intermarried with African-American or European-American neighbors. Some of their descendants assimilated into those social and cultural groups. Others identified as Creek, particularly if born to Creek women. The Creek kinship system was historically matrilineal, with children considered born to the mother’s clan and taking their social status from her. Descent and property passed through the maternal line. Such mixed-race children of Creek women are full members of the tribe.

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