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China – Six Dynasties – Southern (420-518 AD)
Bronze Wu Zhu Cash Token 23mm, Struck 420-518 AD
Reference: H# 10.XJ
Chinese Symbols.
Shan at the bottom of Zhu.
You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
Six Dynasties (Chinese: 六朝; pinyin: Liù Cháo; 220–589 or 222–589 is a collective term for six Han-ruled Chinese dynasties that existed from the early 3rd century AD to the late 6th century AD. The Six Dynasties period overlapped with the era of the Sixteen Kingdoms, a chaotic warring period in northern China after the collapse of the Western Jin dynasty. The term “Wei, Jin, Southern and Northern Dynasties” (魏晉南北朝) is also used by Chinese historians when referring to the historical period of the Six Dynasties, although both terms do not refer to the exact same dynasties.
The six dynasties based in Jiankang (in modern Nanjing) were:
- Eastern Wu dynasty (222–280)
- Eastern Jin dynasty (317–420)
- Liu Song dynasty (420–479)
- Southern Qi dynasty (479–502)
- Liang dynasty (502–557)
- Chen dynasty (557–589)
Xu Song (許嵩) from the Tang dynasty wrote a book titled Veritable Records of Jiankang (建康實錄) that provides a historical account of Jiankang, which gave rise to this list.
 The Six Dynasties was an important era in the history of Chinese poetry, especially remarkable for its frank (for Classical Chinese poetry) descriptions of love and beauty. Especially important, and frequently translated into English, is the anthology New Songs from the Jade Terrace, compiled by Xu Ling (507–83), under the patronage of Crown Prince Xiao Gang (Later Emperor Jian Wen) of the Liang dynasty. Also significant, is the Zi Ye, or “Lady Midnight” style, supposedly originating with an eponymously named fourth-century professional singer of the Jin dynasty.
 As the first time in history that political centre of China was located in the south, with surge in population and continual development of economy and culture, this transformed southern China from being remote territories to the economic centre that can rival the north from Tang dynasty onwards.
Buddhism, which first reached China via the Silk Road during the Eastern Han dynasty. Buddhism flourished in the Six Dynasties (and simultaneously in the Northern Dynasties) and has been a major religion in China ever since.
The Japanese scholar Tanigawa Michio analysed the Six Dynasties period to test general theories of China’s historical development. Some thinkers, Tanigawa writes, argue that China followed the set European pattern which Marxists and liberal thinkers thought to be universal, that is, from ancient slavery to medieval feudalism to modern capitalism, while others argue that “Chinese society was extraordinarily saturated with stagnancy, as compared to the West, and they assume that it existed in a qualitatively different historical world from Western society.” That is, there an argument between those who see “uni-linear, monistic world history” and those who conceive of a “two-tracked or multitracked world history.” Tanigawa’s conclusion is that China did not have “feudalism” in the sense that Marxists use, but that the military governments did not develop a military aristocracy of the sort that developed in Europe. The period established social and political patterns which shaped China’s history from that point on.
Wu Zhu (Chinese: 五銖) is a type of Chinese cash coin produced from the Han dynasty in 118 BC when they replaced the earlier San Zhu (三銖; “Three Zhu”) cash coins, which had replaced the Ban Liang (半兩) cash coins a year prior, until they themselves were replaced by the Kaiyuan Tongbao (開元通寳) cash coins of the Tang dynasty in 621 AD. The name Wu Zhu literally means “five zhu” which is a measuring unit officially weighing about 4 grams however in reality the weights and sizes of Wu Zhu cash coins varied over the years. During the Han dynasty a very large quantity of Wu Zhu coins were cast but their production continued under subsequent dynasties until the Sui.
The production of Wu Zhu cash coins was briefly suspended by Wang Mang during the Xin dynasty but after the reestablishment of the Han dynasty, the production of Wu Zhu cash coins resumed, and continued to be manufactured long after the fall of the Eastern Han dynasty for another 500 years. Minting was definitively ended in 618 with the establishment of the Tang dynasty. Wu Zhu cash coins were cast from 118 BC to 618 AD having a span of 736 years, which is the longest for any coin in the history of the world.
Cash was a type of coin of China and East Asia, used from the 4th century BC until the 20th century AD. Originally cast during the Warring States period, these coins continued to be used for the entirety of Imperial China as well as under Mongol, and Manchu rule. The last Chinese cash coins were cast in the first year of the Republic of China. Generally most cash coins were made from copper or bronze alloys, with iron, lead, and zinc coins occasionally used less often throughout Chinese history. Rare silver and gold cash coins were also produced. During most of their production, cash coins were cast but, during the late Qing dynasty, machine-struck cash coins began to be made. As the cash coins produced over Chinese history were similar, thousand year old cash coins produced during the Northern Song dynasty continued to circulate as valid currency well into the early twentieth century.
In the modern era, these coins are considered to be Chinese “good luck coins”; they are hung on strings and round the necks of children, or over the beds of sick people. They hold a place in various superstitions, as well as Traditional Chinese medicine, and Feng shui. Currencies based on the Chinese cash coins include the Japanese mon, Korean mun, Ryukyuan mon, and Vietnamese văn.
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