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Greek city of Abdera in Thrace
Bronze 15mm (3.67 grams) Struck circa 345-323 B.C.
Reference: Strack 216 var.; SNGCop 374 var.
Griffin seated right on club; legend for magistrate below.
ABΔHPITEΩN, Head of Apollo right within square border.
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 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco–Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god — the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161–215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
 The griffin is a legendary creature with the body, tail, and back legs of a lion; the head and wings of an eagle; and an eagle’s talons as its front feet. As the lion was traditionally considered the king of the beasts and the eagle was the king of the birds, the griffin was thought to be an especially powerful and majestic creature. The griffin was also thought of as king of the creatures. Griffins are known for guarding treasure and priceless possessions. Adrienne Mayor, a classical folklorist, proposes that the griffin was an ancient misconception derived from the fossilized remains of the Protoceratops found in gold mines in the Altai mountains of Scythia, in present day southeastern Kazakhstan, or in Mongolia.In antiquity it was a symbol of divine power and a guardian of the divine. Some have suggested that the word griffin is cognate with Cherub.
Abdera (Greek: Άβδηρα) was a city-state on the coast of Thrace 17 km east-northeast of the mouth of the Nestos, and almost opposite Thasos. The site now lies in the Xanthi Prefecture of modern Greece. The municipality of Abdera, or Ávdira.
Its mythical foundation was attributed to Heracles (on behalf of his fallen friend Abderus), its historical one to a colony from Klazomenai. This historical founding was traditionally dated to 654 BC, which is unverified, although evidence in 7th century BC Greek pottery tends to support it. But its prosperity dates from 544 BC, when the majority of the people of Teos (including the poet Anacreon) migrated to Abdera to escape the Persian yoke (Herodotus i.168). The chief coin type, a griffon, is identical with that of Teos; the rich silver coinage is noted for the beauty and variety of its reverse types.
In 513 BC and 512 BC, the Persians conquered Abdera. In 492 BC, the Persians again conquered Abdera, this time under Darius I. It later became part of the Delian League and fought on the side of Athens in the Peloponnesian war.
Abdera was a wealthy city, the third richest in the League, due to its production of corn and status as a prime port for trade with the interior of Thrace and the Odrysian kingdom.
A valuable prize, the city was repeatedly sacked: by the Triballi in 376 BC, Philip II of Macedon in 350 BC; later by Lysimachos of Thrace, the Seleucids, the Ptolemies, and again by the Macedonians. In 170 BC the Roman armies and those of Eumenes II of Pergamon besieged and sacked it.
The town seems to have declined in importance after the middle of the 4th century BC. The air of Abdera was proverbial in Athens as causing stupidity, but the city counted among its citizens the philosophers Democritus, Protagoras and Anaxarchus, and historian and philosopher Hecataeus of Abdera.
The ruins of the town may still be seen on Cape Balastra; they cover seven small hills, and extend from an eastern to a western harbor; on the southwestern hills are the remains of the medieval settlement of Polystylon. Abdera is a titular see of the Roman Catholic Church in the province of Rhodope on the southern coast of Thrace, now called Bouloustra.
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