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Greek city of Aigai in Aeolis
Bronze 15mm (3.19 grams) Struck 2nd-1st Centuries B.C.
Reference: Sear 4168; B.M.C. 17. 96, 10-11; SNG von Aulock 1596
Laureate head of Apollo right.
AIΓAEΩN, Goat standing right.
Aigai was an inland town, one of the twelve cities of Aeolis in Asia Minor, north of Smyrna, and south-east of Myrina, on the river Hyllus or Pythikos. It suffered greatly from an earthquake in the time of Tiberius.
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 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
Aigai, also Aigaiai was an ancient Greek, later Roman (Ægæ, Aegae), city and bishopric in Aeolis. Aegae is mentioned by both Herodotus and Strabo as being a member of the Aeolian dodecapolis. It was also an important sanctuary of Apollo. Aigai had its brightest period under the Attalid dynasty, which ruled from nearby Pergamon in the 3rd and 2nd century BC. The remains of the city are located near the modern village of Yuntdağı Köseler in Manisa Province, Turkey. The archaeological site is situated at a rather high altitude almost on top of Mount Gün (Dağı), part of the mountain chain of Yunt (Dağları).
Initially the city was a possession of the Lydian Empire and later the Achaemenid Empire when it conquered the former. In the early third century BC it became part of the Kingdom of Pergamon. It changed hands from Pergamon to the Seleucid Empire, but was recaptured by Attalus I of Pergamon in 218 BC.
In the war between Bithynia and Pergamon, it was destroyed by Prusias II of Bithynia in 156 BC. After a peace was brokered by the Romans, the city was compensated with hundred talents. Under the rule of Pergamon a market building and a temple to Apollo were constructed.
In 129 BC the Kingdom of Pergamon became part of the Roman Empire. The city was destroyed by an earthquake in 17 AD and received aid for reconstruction from emperor Tiberius.
Layout
The city is situated on a plateau at the summit of the steep Gün Dağı mountain, which can be climbed from the north. The plateau is surrounded by a wall with a length of 1.5 kilometers. On the eastern side are the remains of the three-story indoor market with a height of 11 meters and a length of 82 meters. The upper floor of the Hellenistic building was renovated in Roman times. The partially overgrown remains of many other buildings are scattered over the site. These include the acropolis which is laid out in terraces, a Macellum, a gymnasium, a bouleuterion and the foundations of three temples.
About five kilometers to the east the foundations of a sanctuary of Apollo are found on the banks of the river which flows around the ruins. It was an Ionic order peripteros temple from the first century BC. A cella which is six meters high and three monoliths still remain.
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