Greek city of Amisos in Pontus
Bronze 23mm (8.42 grams) Struck under Mithradates VI the Great circa 80-70 B.C. or circa 95-90 B.C.
Reference: HGC 7, 246; SNG Black Sea 1233
Head of Artemis right, wearing stephane.
AMIΣOY, Owl standing right, head facing, flanked by olive sprays.

Amisos was a flourishing Greek city on the Black Sea coast commanding an important trade route to the south, Amisos was founded in the 6th century B.C. It was re-settled by Athenians in the following century and they renamed the place Peiraeus.

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Artemis was one of the most widely venerated of the Ancient Greek deities. Some scholars believe that the name, and indeed the goddess herself, was originally pre-Greek. Homer refers to her as Artemis Agrotera, Potnia Theron “Artemis of the wildland, Mistress of Animals”. In the classical period of Greek mythology, Artemis (Greek: (nominative) Ἄρτεμις, (genitive) Ἀρτέμιδος) was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. She was the Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows. The deer and the cypress were sacred to her. In later Hellenistic times, she even assumed the ancient role of Eileithyia in aiding childbirth.

Artemis later became identified with Selene, a Titaness who was a Greek moon goddess, sometimes depicted with a crescent moon above her head. She was also identified with the Roman goddess Diana, with the Etruscan goddess Artume, and with the Greek or Carian goddess Hecate.

In Greek mythology, a Little Owl baby (Athene noctua) traditionally represents or accompanies Athena, the virgin goddess of wisdom, or Minerva, her syncretic incarnation in Roman mythology. Because of such association, the bird — often referred to as the “owl of Athena” or the “owl of Minerva” — has been used as a symbol of knowledge, wisdom, perspicacity and erudition throughout the Western world.

Some authors believe that, in early times, Athena was either an owl herself or a bird goddess in general: In the third Book of the Odyssey, she takes the form of a sea-eagle. These authors argue that she dropped her prophylactic owl-mask before she lost her wings. “Athena, by the time she appears in art,” Jane Ellen Harrison had remarked, “has completely shed her animal form, has reduced the shapes she once wore of snake and bird to attributes, but occasionally in black-figure vase-paintings she still appears with wings.

The modern West generally associates owls with wisdom. This link goes back at least as far as Ancient Greece, where Athens, noted for art and scholarship, and Athena, Athens’ patron goddess and the goddess of wisdom, had the owl as a symbol. Marija Gimbutas traces veneration of the owl as a goddess, among other birds, to the culture of Old Europe, long pre-dating Indo-European cultures.

Owls, birds of the order Strigiformes, include about 200 species of mostly solitary and nocturnal birds of prey typified by an upright stance, a large, broad head, binocular vision and binaural hearing, and feathers adapted for silent flight. Exceptions include the diurnal northern hawk-owl and the gregarious burrowing owl. Owls hunt mostly small mammals, insects, and other birds, although a few species specialize in hunting fish. They are found in all regions of the Earth except Antarctica and some remote islands. Owls are divided into two families: the true owls, Strigidae; and the barn-owls, Tytonidae.

Mithridates VI
King of Kings
Mithridates VI from the Musée du Louvre
Reign	120–63 BC
Successor	Pharnaces II of Pontus
Father	Mithridates V of Pontus
Mother	Laodice VI

Mithridates VI or Mithradates VI (Greek: Μιθραδάτης), from Old Persian Mithradatha, “gift of Mithra“; 134–63 BC, also known as Mithradates the Great (Megas) and Eupator Dionysius, was king of Pontus and Armenia Minor in northern Anatolia (now Turkey) from about 120–63 BC. Mithridates is remembered as one of the Roman Republic’s most formidable and successful enemies, who engaged three of the prominent generals from the late Roman Republic in the Mithridatic Wars: Lucius Cornelius Sulla, Lucullus and Pompey. He was also the greatest ruler of the Kingdom of Pontus.

Samsun is a city in northern Turkey, on the coast of the Black Sea, with a population of over 1 million. It is the capital city of Samsun Province and an important port. Samsun was founded as the colony Amisos (alternative spelling Amisus, Eis Amison – meaning to amisos took the name Samsunta or Samsus (Eis Amison – Samson – Samsounta) as in Greek + ounta “Greek toponomical suffix”. ) by settlers from Miletus in the 7th century BC.

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 History

Samsun’s original name was Enete (from Hitits.) Samsun’s ideal combination of fertile ground and shallow waters attracted numerous traders. Greek colonists settled in the 6th century BC and established a flourishing trade relationship with the ancient peoples of Anatolia. At that time, Samsun was part of the Greek colony of Amisus. In the 3rd century BC, Samsun came under the expanded rule of the Kingdom of Pontus. The Kingdom of Pontus had been part of the empire of Alexander the Great. However, the empire was fractured soon after Alexander’s death in the 4th century BC. At its height, the kingdom controlled the north of central Anatolia and mercantile towns on the northern Black Sea shores.

The Romans took over in 47 BC, and were replaced by the Byzantines after the fall of Rome. In 1200 Samsun was captured by the Seljuks, to be later taken over by the İlhanlılar. Samsun was incorporated into the network of Genoese trading posts and was taken by the Ottomans in the beginning of the 15th century. Before leaving, the Genoese razed the town.

Atatürk founded the Turkish republic movement at Samsun and it served as its base during the Turkish War of Independence.

The city is both an Eastern Orthodox and a Roman Catholic titular see.

 Geography

Samsun is situated between two river deltas which jut into the Black Sea. It is located at the end of an ancient route from Cappadocia: the Amisos of antiquity lay on the headland northwest of the modern city. To Samsun’s west, lies the Kızılırmak (“Red River”, the Halys of antiquity), one of the longest rivers in Anatolia and its fertile delta. To the east, lie the Yeşilırmak (“Green River”, the Iris of antiquity) and its delta.