Ancient Greek City 300BC Ancient Greek Coin Horse Trident i31847

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Item: i31847

 

Authentic Ancient

Coin of:

Ancient Greek City

Bronze 17mm (3.32 grams) Struck circa 300-100 B.C.
Horse walking right.
ΣΕΩΝ, Trident.

* Numismatic Note: Very rare,
possibly unpublished coin.

You are bidding on the exact item pictured,

provided with a Certificate of Authenticity and Lifetime Guarantee of

Authenticity.  

Ancient Greece is the civilization belonging to the period of
Greek history lasting from the
Archaic period
of the 8th to 6th centuries BC
to 146 BC and the
Roman
conquest of
Greece
after the
Battle of Corinth
. At the center of this time
period is Classical Greece
, which flourished during the
5th to 4th centuries BC, at first under
Athenian
leadership successfully repelling the
military threat of
Persian invasion
. The
Athenian Golden Age
ends with the defeat of
Athens at the hands of Sparta
in the

Peloponnesian War
in 404 BC. Following the conquests of
Alexander the Great
,
Hellenistic civilization
flourished from

Central Asia
to the western end of the

Mediterranean Sea
.

Classical
Greek culture
had a powerful influence on the
Roman
Empire
, which carried a version of it to many parts of the
Mediterranean region
and
Europe,
for which reason Classical Greece is generally considered to be the seminal
culture which provided the foundation of
Western civilization
.

Chronology

There are no fixed or universally agreed upon dates for the beginning or the
end of
Classical Antiquity
. It is typically taken to
last from the 8th century BC until the 6th century AD, or for about 1,300 years.

Classical Antiquity in Greece is preceded by the

Greek Dark Ages
(c.1100-c.750 BC), archaeologically characterised by
the
protogeometric
and
geometric style
of designs on pottery,
succeeded by the
Orientalizing Period
, a strong influence of
Syro-Hittite
,
Assyrian
,
Phoenician
and
Egyptian
cultures.

Traditionally, the
Archaic period
of ancient Greece is taken in
the wake of this strong Orientalizing influence during the 8th century BC, which
among other things brought the
alphabetic script
to Greece, marking the
beginning of Greek literature (Homer,
Hesiod).
The Archaic period gives way to the
Classical period
around 500 BC, in turn
succeeded by the Hellenistic period
at the death of
Alexander the Great
in 323 BC.

The history of Greece
during Classical Antiquity
may thus be subdivided into the following periods:[4]

  • The
    Archaic period
    (c.750-c.500 BC) follows, in
    which artists made larger free-standing
    sculptures
    in stiff, hieratic poses with
    the dreamlike ‘archaic
    smile
    ‘. The Archaic period is often taken to end with the
    overthrow of the last tyrant of
    Athens
    in 510 BC.
  • The Classical period (c.500-323 BC) is characterised by a style which
    was considered by later observers to be exemplary (i.e. ‘classical’)—for
    instance the Parthenon
    . Politically, the Classical
    Period was dominated by
    Athens
    and the

    Delian League
    during the 5th century, displaced by
    Spartan hegemony
    during the early 4th
    century BC, before power shifted to
    Thebes
    and the
    Boeotian League
    and finally to the
    League of Corinth
    led by
    Macedon
    .
  • The Hellenistic period (323-146 BC) is when Greek culture and power
    expanded into the near and
    middle east
    . This period begins with the
    death of Alexander and ends with the Roman conquest.
  • Roman Greece
    , the period between Roman
    victory over the
    Corinthians
    at the
    Battle of Corinth in
    146 BC and the
    establishment of Byzantium
    by
    Constantine
    as the capital of the

    Roman Empire
    in 330 AD.
  • the
    final phase of Antiquity
    is the period of
    Christianization
    during the later 4th to
    early 6th centuries, taken to be complete with the closure of the
    Neoplatonic

    Academy
    by

    Justinian I
    in 529 AD.

Historiography

The historical period of ancient Greece is unique in world history as the
first period attested directly in proper

historiography
, while earlier ancient history or
proto-history
is known by much more
circumstantial evidence, such as annals or king lists, and pragmatic epigraphy.


Herodotus
is widely known as the “father of history”, his
Histories
being eponymous of the entire
field
. Written between the 450s and 420s BC,
the scope of Herodotus’ work reaches about a century into the past, discussing
6th-century historical figures such as

Darius I of Persia
,

Cambyses II
and Psamtik III
, and alludes to some 8th-century
ones such as Candaules
.

Herodotus was succeeded by authors such as

Thucydides
, Xenophon
,

Demosthenes
, Plato
and
Aristotle.
Most of these authors were either
Athenians
or pro-Athenians, which is why far
more is known about the history and politics of Athens than of many other
cities. Their scope is further limited by a focus on political, military and
diplomatic history, ignoring economic and social history.[5]

History

In the 8th century BC, Greece began to emerge from the Dark Ages which
followed the fall of the Mycenaean civilization. Literacy had been lost and
Mycenaean script
forgotten, but the Greeks
adopted the Phoenician alphabet
, modifying it to create the

Greek alphabet
. From about the 9th century BC written records begin
to appear.[6]
Greece was divided into many small self-governing communities, a pattern largely
dictated by Greek geography, where every island, valley and plain is cut off
from its neighbours by the sea or mountain ranges.[7]

The Lelantine War
(c.710-c.650 BC) was an ongoing
conflict with the distinction of being the earliest documented war of the
ancient Greek period. It was fought between the important
poleis
(city-states)
of Chalcis
and Eretria
over the fertile Lelantine plain of
Euboea.
Both cities seem to have suffered a decline as result of the long war, though
Chalcis was the nominal victor.

A mercantile class
rose in the first half of the
7th century, shown by the introduction of
coinage
in about 680 BC.[citation
needed
]
This seems to have introduced tension to many
city-states. The
aristocratic
regimes which generally governed
the poleis were threatened by the new-found wealth of merchants, who in turn
desired political power. From 650 BC onwards, the aristocracies had to fight not
to be overthrown and replaced by
populist

tyrants
. The word derives from the
non-pejorative
Greek τύραννος tyrannos,
meaning ‘illegitimate ruler’, although this was applicable to both good and bad
leaders alike.[8][9]

A growing population and shortage of land also seems to have created internal
strife between the poor and the rich in many city-states. In
Sparta,
the
Messenian Wars
resulted in the conquest of
Messenia
and enserfment of the Messenians, beginning in the latter half of the 8th
century BC, an act without precedent or antecedent in ancient Greece. This
practice allowed a social revolution to occur.[10]
The subjugated population, thenceforth known as
helots,
farmed and laboured for Sparta, whilst every Spartan male citizen became a
soldier of the
Spartan Army
in a permanently militarized
state. Even the elite were obliged to live and train as soldiers; this equality
between rich and poor served to defuse the social conflict. These reforms,
attributed to the shadowy

Lycurgus of Sparta
, were probably complete by 650 BC.

Athens suffered a land and agrarian crisis in the late 7th century, again
resulting in civil strife. The
Archon
(chief magistrate)
Draco
made severe reforms to the law code in
621 BC (hence “draconian“),
but these failed to quell the conflict. Eventually the moderate reforms of
Solon
(594 BC), improving the lot of the poor but firmly entrenching the aristocracy
in power, gave Athens some stability.


The Greek world in the mid 6th century BC.

By the 6th century BC several cities had emerged as dominant in Greek
affairs: Athens, Sparta,
Corinth
, and
Thebes
. Each of them had brought the
surrounding rural areas and smaller towns under their control, and Athens and
Corinth had become major maritime and mercantile powers as well.

Rapidly increasing population in the 8th and 7th centuries had resulted in
emigration of many Greeks to form
colonies
in
Magna
Graecia
(Southern
Italy
and Sicily
),
Asia Minor
and further afield. The emigration
effectively ceased in the 6th century by which time the Greek world had,
culturally and linguistically, become much larger than the area of present-day
Greece. Greek colonies were not politically controlled by their founding cities,
although they often retained religious and commercial links with them.

In this period, huge economic development occurred in Greece and also her
overseas colonies which experienced a growth in commerce and manufacturing.
There was a large improvement in the living standards of the population. Some
studies estimate that the average size of the Greek household, in the period
from 800 BC to 300 BC, increased five times, which indicates a large increase in
the average income of the population.

In the second half of the 6th century, Athens fell under the tyranny of
Peisistratos
and then his sons
Hippias
and
Hipparchos
. However, in 510 BC, at the
instigation of the Athenian aristocrat

Cleisthenes
, the Spartan king

Cleomenes I
helped the Athenians overthrow the tyranny. Afterwards,
Sparta and Athens promptly turned on each other, at which point Cleomenes I
installed
Isagoras
as a pro-Spartan archon. Eager to prevent Athens from
becoming a Spartan puppet, Cleisthenes responded by proposing to his fellow
citizens that Athens undergo a revolution: that all citizens share in political
power, regardless of status: that Athens become a “democracy“.
So enthusiastically did the Athenians take to this idea that, having overthrown
Isagoras and implemented Cleisthenes’s reforms, they were easily able to repel a
Spartan-led three-pronged invasion aimed at restoring Isagoras.[11]
The advent of the democracy cured many of the ills of Athens and led to a
‘golden age’ for the Athenians.

Classical Greece


Early Athenian
coin, depicting the head
of Athena
on the obverse and her owl
on the reverse – 5th century BC


Attic Red-figure pottery
,
kylix
by the
Triptolemos Painter
, ca. 480 BC (Paris,
Louvre
)

 

Athens and Sparta would soon have to become allies in the face of the largest
external threat ancient Greece would see until the Roman conquest. After
suppressing the Ionian Revolt
, a rebellion of the Greek cities
of Ionia,

Darius I of Persia
,
King
of Kings
of the

Achaemenid Empire
, decided to subjugate Greece. His invasion in 490
BC was ended by the Athenian victory at the

Battle of Marathon
under
Miltiades the Younger
.

Xerxes I of Persia
, son and successor of Darius
I, attempted his own invasion 10 years later, but despite his larger army he
suffered heavy casualties after the famous rearguard action at
Thermopylae
and victories for the allied Greeks
at the Battles of
Salamis
and
Plataea
. The

Greco-Persian Wars
continued until 449 BC, led by the Athenians and
their Delian League
, during which time the
Macedon
,
Thrace,
the
Aegean Islands
and Ionia were all liberated from Persian influence.

The dominant position of the maritime Athenian ‘Empire’ threatened Sparta and
the Peloponnesian League
of mainland Greek cities.
Inevitably, this led to conflict, resulting in the

Peloponnesian War
(431-404 BC). Though effectively a stalemate for
much of the war, Athens suffered a number of setbacks. The

Plague of Athens
in 430 BC followed by a disastrous military campaign
known as the Sicilian Expedition
severely weakened Athens.
An estimated one-third of Athenians died, including
Pericles,
their leader.[12]

Sparta was able to foment rebellion amongst Athens’s allies, further reducing
the Athenian ability to wage war. The decisive moment came in 405 BC when Sparta
cut off the grain supply to Athens from the
Hellespont
. Forced to attack, the crippled
Athenian fleet was decisively defeated by the Spartans under the command of
Lysander
at
Aegospotami
. In 404 BC Athens sued for peace,
and Sparta dictated a predictably stern settlement: Athens lost her city walls
(including the Long Walls
), her fleet, and all of her overseas
possessions.

4th century

Greece thus entered the 4th century under a

Spartan hegemony
, but it was clear from the start that this was weak.
A demographic crisis meant Sparta was overstretched, and by 395 BC Athens,
Argos, Thebes, and Corinth felt able to challenge Spartan dominance, resulting
in the Corinthian War
(395-387 BC). Another war of
stalemates, it ended with the status quo restored, after the threat of Persian
intervention on behalf of the Spartans.

The Spartan hegemony lasted another 16 years, until, when attempting to
impose their will on the Thebans, the Spartans suffered a decisive defeat at
Leuctra
in 371 BC. The Theban general

Epaminondas
then led Theban troops into the Peloponnese, whereupon
other city-states defected from the Spartan cause. The Thebans were thus able to
march into Messenia and free the population.

Deprived of land and its serfs, Sparta declined to a second-rank power. The

Theban hegemony
thus established was short-lived; at the
battle of Mantinea
in 362 BC, Thebes lost her
key leader, Epaminondas, and much of her manpower, even though they were
victorious in battle. In fact such were the losses to all the great city-states
at Mantinea that none could establish dominance in the aftermath.

The weakened state of the heartland of Greece coincided with the

Rise of Macedon
, led by
Philip II
. In twenty years, Philip had unified
his kingdom, expanded it north and west at the expense of
Illyrian tribes
, and then conquered
Thessaly
and Thrace.
His success stemmed from his innovative reforms to the
Macedon army
. Phillip intervened repeatedly in
the affairs of the southern city-states, culminating in his invasion of 338 BC.

Decisively defeating an allied army of Thebes and Athens at the
Battle of Chaeronea (338 BC)
, he became de
facto
hegemon of all of Greece, except Sparta. He compelled the majority of
the city-states to join the

League of Corinth
, allying them to him, and preventing them from
warring with each other. Philip then entered into war against the Achemaenid
Empire but was assassinated by
Pausanias of Orestis
early on in the conflict.

Alexander
, son and successor of Philip,
continued the war. Alexander defeated
Darius III of Persia
and completely destroyed
the Achaemenid Empire, annexing it to Macedon and earning himself the epithet
‘the Great’. When Alexander died in 323 BC, Greek power and influence was at its
zenith. However, there had been a fundamental shift away from the fierce
independence and classical culture of the poleis—and instead towards the
developing
Hellenistic culture
.

Hellenistic Greece

The Hellenistic period
lasted from 323 BC, which
marked the end of the
Wars of Alexander the Great
, to the annexation
of Greece by the Roman Republic
in 146 BC. Although the
establishment of Roman rule did not break the continuity of Hellenistic society
and culture, which remained essentially unchanged until the advent of

Christianity
, it did mark the end of Greek political independence.

During the Hellenistic period, the importance of “Greece proper” (that is,
the territory of modern Greece) within the Greek-speaking world declined
sharply. The great centers of Hellenistic culture were

Alexandria
and Antioch
, capitals of
Ptolemaic Egypt
and
Seleucid Syria
respectively.

The conquests of Alexander had numerous consequences for the Greek
city-states. It greatly widened the horizons of the Greeks and led to a steady
emigration, particularly of the young and ambitious, to the new Greek empires in
the east.[13]
Many Greeks migrated to Alexandria, Antioch and the many other new Hellenistic
cities founded in Alexander’s wake, as far away as what are now

Afghanistan
and Pakistan
, where the
Greco-Bactrian Kingdom
and the
Indo-Greek Kingdom
survived until the end of
the 1st century BC.

After the death of Alexander his empire was, after quite some conflict,
divided amongst his generals, resulting in the

Ptolemaic Kingdom
(based upon
Egypt),
the Seleucid Empire
(based on the
Levant,

Mesopotamia
and
Persia
) and the

Antigonid dynasty
based in Macedon. In the intervening period, the
poleis of Greece were able to wrest back some of their freedom, although still
nominally subject to the Macedonian Kingdom.

The city-states formed themselves into two leagues; the

Achaean League
(including Thebes, Corinth and Argos) and the

Aetolian League
(including Sparta and Athens). For much of the period
until the Roman conquest, these leagues were usually at war with each other,
and/or allied to different sides in the conflicts between the Diadochi (the
successor states to Alexander’s empire).

The Antigonid Kingdom became involved in a war with the Roman Republic in the
late 3rd century. Although the
First Macedonian War
was inconclusive, the
Romans, in typical fashion, continued to make war on Macedon until it was
completely absorbed into the Roman Republic (by 149 BC). In the east the
unwieldy Seleucid Empire gradually disintegrated, although a rump survived until
64 BC, whilst the Ptolemaic Kingdom continued in Egypt until 30 BC, when it too
was conquered by the Romans. The Aetolian league grew wary of Roman involvement
in Greece, and sided with the Seleucids in the
Roman-Syrian War
; when the Romans were
victorious, the league was effectively absorbed into the Republic. Although the
Achaean league outlasted both the Aetolian league and Macedon, it was also soon
defeated and absorbed by the Romans in 146 BC, bringing an end to the
independence of all of Greece.

Roman Greece

The Greek peninsula came under
Roman
rule in 146 BC,
Macedonia
becoming a

Roman province
, while southern Greece came under the surveillance of
Macedonia’s praefect. However, some Greek
poleis
managed to maintain a partial
independence and avoid taxation. The
Aegean islands
were added to this territory in
133 BC.
Athens
and other Greek cities revolted in 88 BC, and the peninsula
was crushed by the Roman general
Sulla
. The Roman civil wars devastated the land
even further, until
Augustus
organized the peninsula as the
province of
Achaea
in 27 BC.

Greece was a key eastern province of the
Roman
Empire
, as the
Roman

culture
had long been in fact
Greco-Roman
. The
Greek language
served as a

lingua franca
in the East
and in
Italy,
and many Greek intellectuals such as
Galen
would perform most of their work in Rome
.

A trident  also called a trishul or leister or gig, is a three-pronged
spear
. It is used for
spear fishing
and was also a military weapon.
Tridents are featured widely in mythical, historical and modern culture. The
major Hindu god, Shiva
the Destroyer and the sea god
Poseidon
or
Neptune
are classically depicted bearing a
trident. In Christian iconography, the trident is the weapon of the
Devil
.

Note that a trident is not a
pitchfork
. A pitchfork is an agricultural tool
with two to six tines (also called prongs) which are shaped in such a way that
they can be used to lift and pitch (throw) loose material.

Etymology

The word “trident” comes from the
French
trident, which in turn comes from
the
Latin
tridens or tridentis:
tri
“three” and dentes “teeth”. Several
Indian languages
use a similar word for
“trident”, trishula
(tri-three + shool-thorn), derived
from Sanskrit
, meaning “triple spears”. It is also
very similar to the Sanskrit word Tri – ( त्रि – Three ) Dunt ( दंत – Tooth ).
The Greek
equivalent is τρίαινα, tríaina,
from
Proto-Greek
*trianja, threefold, cognate
with the Latin
triens.The “trident” of poseidon
is his weapon’.

Symbolic use

Parallel to its fishing origins, the trident is associated with
Poseidon
, the
god
of the sea in
Greek mythology
, the Roman god
Neptune
, and
Shiva
, a Hindu God who holds a trident in his
hand. In Greek myth, Poseidon used his trident to create water sources in
Greece
and the
horse
. Poseidon, as well as being god of the
sea, was also known as the “Earth Shaker” because when he struck the earth in
anger he caused mighty
earthquakes
and he used his trident to stir up
tidal waves, tsunamis
and sea storms. In Roman myth, Neptune
also used a trident to create new bodies of water and cause earthquakes. A good
example can be seen in
Gian Bernini
‘s
Neptune and Triton
.

In religious Taoism, the trident represents the Taoist Trinity, the
Three Pure Ones
. In Taoist rituals, a trident
bell is used to invite the presence of deities and summon spirits, as the
trident signifies the highest authority of Heaven.

A trident also has references as:

  • The traditional weapon of the
    Hindu
    god
    Shiva
    .
  • The
    national emblem
    on the
    flag of Barbados
    .
  • The “forks of the people’s anger”, adopted by the Russian anti-Soviet
    revolutionary organization,
    National Alliance of Russian Solidarists
    (NTS).
  • The symbol of the Swedish Coastal Rangers,
    Kustjägarna
    .
  • The
    coat of arms of Ukraine
    (Tryzub) – the
    symbol of
    Rurik Family
    .
  • Britannia
    , the personification of
    Great Britain
    (since the beging of the
    Roman period is depicted wielding a trident, symbolising Britain’s naval
    power. It also is Poseidon’s main weapon.
  • The
    US Navy

    Special Warfare insignia
    , worn by members
    of the
    US Navy SEALs
    , and containing a trident
    representing the three aspects (Sea, Air, and Land) of SEAL special
    operations.

  • Part of the golden-colored
    crest
    of the
    United States Naval Academy
    , which depicts
    a trident running vertically in its background.
  • The symbol for
    Washington and Lee University
    .
  • The symbol (since June 2008) for the athletic teams (Tritons) at the
    University of Missouri–St. Louis
    .
  • Sparky the Sun Devil
    , the mascot of
    Arizona State University
    , holds a trident.
    (ASU recently redesigned its trident as a stand-alone symbol, though it
    refers to it as a pitchfork.)
  • An element on the flag of the
    Sea Shepherd Conservation Society
  • The Maserati
    logo
  • Surviving steel beams from WTC Twin Towers used at 9/11 Memorial Museum
  • The glyph or sigil of the planet
    Neptune
    in
    astronomy
    and
    astrology
    .

 


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