Item: i100121


Authentic Coin of:

Vietnam –  Annam
Bronze Khai Nguyen Thong Bao Cash Token 24mm.
Chinese Symbols.
Imitation Kai Yuan Tong Bao.

You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. 

Dynastic Vietnam

The Hồng Bàng dynasty of the Hùng kings first established in 2879 BC is considered the first Vietnamese state in the History of Vietnam (then known as Xích Quỷ and later Văn Lang). In 257 BC, the last Hùng king was defeated by Thục Phán. He consolidated the Lạc Việt and Âu Việt tribes to form the Âu Lạc, proclaiming himself An Dương Vương. In 179 BC, a Chinese general named Zhao Tuo defeated An Dương Vương and consolidated Âu Lạc into Nanyue. However, Nanyue was itself incorporated into the empire of the Chinese Han dynasty in 111 BC after the Han–Nanyue War. For the next thousand years, what is now northern Vietnam remained mostly under Chinese rule. Early independence movements, such as those of the Trưng Sisters and Lady Triệu, were temporarily successful, though the region gained a longer period of independence as Vạn Xuân under the Anterior Lý dynasty between AD 544 and 602. By the early 10th century, Vietnam had gained autonomy, but not sovereignty, under the Khúc family.

In AD 938, the Vietnamese lord Ngô Quyền defeated the forces of the Chinese Southern Han state at Bạch Đằng River and achieved full independence for Vietnam after a millennium of Chinese domination. Renamed Đại Việt (Great Viet), Vietnamese society enjoyed a golden era under the Lý and Trần dynasties. During the rule of the Trần Dynasty, Đại Việt repelled three Mongol invasions. Meanwhile, the Mahāyāna branch of Buddhism flourished and became the state religion. Following the 1406–7 Ming–Hồ War, which overthrew the Hồ dynasty, Vietnamese independence was interrupted briefly by the Chinese Ming dynasty, but was restored by Lê Lợi, the founder of the Lê dynasty. The Vietnamese dynasties reached their zenith in the Lê dynasty of the 15th century, especially during the reign of Emperor Lê Thánh Tông (1460–1497). Between the 11th and 18th centuries, Vietnam expanded southward in a process known as Nam tiến (“Southward expansion”), eventually conquering the kingdom of Champa and part of the Khmer Kingdom.

From the 16th century onward, civil strife and frequent political infighting engulfed much of Vietnam. First, the Chinese-supported Mạc dynasty challenged the Lê dynasty’s power. After the Mạc dynasty was defeated, the Lê dynasty was nominally reinstalled. Actual power, however, was divided between the northern Trịnh lords and the southern Nguyễn lords, who engaged in a civil war for more than four decades before a truce was called in the 1670s. During this period, the Nguyễn expanded southern Vietnam into the Mekong Delta, annexing the Central Highlands and the Khmer lands in the Mekong Delta. The division of the country ended a century later when the Tây Sơn brothers established a new dynasty. However, their rule did not last long, and they were defeated by the remnants of the Nguyễn lords, led by Nguyễn Ánh, aided by the French. Nguyễn Ánh unified Vietnam, and established the Nguyễn dynasty, ruling under the name Gia Long.

In the 1500s, the Portuguese explored the Vietnamese coast and reportedly erected a stele on the Chàm Islands to mark their presence. By 1533, they began landing in the Vietnamese delta but were forced to leave because of local turmoil and fighting. They also had less interest in the territory than they did in China and Japan. After settled in Macau and Nagasaki to begin the profitable Macau–Japan trade route, the Portuguese began to involve themselves in trade with Hội An. Portuguese traders and Jesuit missionaries under the Padroado system were active in both Vietnamese realms of Đàng Trong (Cochinchina or Quinan) and Đàng Ngoài (Tonkin) in the 17th century. The Dutch also tried to establish contact with Quinan in 1601 but failed to sustain a presence there after several violent encounters with the locals. The Dutch East India Company (VOC) only managed to establish official relations with Tonkin in the spring of 1637 after leaving Dejima in Japan to establish trade for silk. Meanwhile, in 1613, the first English attempt to establish contact with Hội An failed following a violent incident involving the Honourable East India Company. By 1672 the English did establish relations with Tonkin and were allowed to reside in Phố Hiến.

Between 1615 and 1753, French traders also engaged in trade in Vietnam. The first French missionaries arrived in 1658, under the Portuguese Padroado. From its foundation, the Paris Foreign Missions Society under Propaganda Fide actively sent missionaries to Vietnam, entering Cochinchina first in 1664 and Tonkin first in 1666. Spanish Dominicans joined the Tonkin mission in 1676, and Franciscans were in Cochinchina from 1719 to 1834. The Vietnamese authorities began to feel threatened by continuous Christianisation activities. After several Catholic missionaries were detained, the French Navy intervened in 1843 to free them, as the kingdom was perceived as xenophobic. In a series of conquests from 1859 to 1885, France eroded Vietnam’s sovereignty. At the Siege of Tourane in 1858, France was aided by Spain (with Filipino, Latin American, and Spanish troops from the Philippines) and perhaps some Tonkinese Catholics. After the 1862 Treaty, and especially after France completely conquered Lower Cochinchina in 1867, the Văn Thân movement of scholar-gentry class arose and committed violence against Catholics across central and northern Vietnam.

Between 1862 and 1867, the southern third of the country became the French colony of Cochinchina. By 1884, the entire country was under French rule, with the central and northern parts of Vietnam separated into the two protectorates of Annam and Tonkin. The three entities were formally integrated into the union of French Indochina in 1887. The French administration imposed significant political and cultural changes on Vietnamese society. A Western-style system of modern education introduced new humanist values. Most French settlers in Indochina were concentrated in Cochinchina, particularly in Saigon, and in Hanoi, the colony’s capital.

During the colonial period, guerrillas of the royalist Cần Vương movement rebelled against French rule and massacred around a third of Vietnam’s Christian population. After a decade of resistance, they were defeated in the 1890s by the Catholics in reprisal for their earlier massacres. Another large-scale rebellion, the Thái Nguyên uprising, was also suppressed heavily. The French developed a plantation economy to promote export of tobacco, indigo, tea and coffee. However, they largely ignored the increasing demands for civil rights and self-government.

A nationalist political movement soon emerged, with leaders like Phan Bội Châu, Phan Châu Trinh, Phan Đình Phùng, Emperor Hàm Nghi, and Hồ Chí Minh fighting or calling for independence. This resulted in the 1930 Yên Bái mutiny by the Vietnamese Nationalist Party (VNQDĐ), which the French quashed. The mutiny split the independence movement, as many leading members converted to communism.

The French maintained full control of their colonies until World War II, when the war in the Pacific led to the Japanese invasion of French Indochina in 1940. Afterwards, the Japanese Empire was allowed to station its troops in Vietnam while the pro-Vichy French colonial administration continued. Japan exploited Vietnam’s natural resources to support its military campaigns, culminating in a full-scale takeover of the country in March 1945. This led to the Vietnamese Famine of 1945 which killed up to two million people.