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Greek city of Antioch on the Orontes in Seleukis and Pieria
Bronze 14mm (3.47 grams) Struck circa 92-69 B.C.
Reference: HGC 9, 1374 (Scarce)
Veiled bust of Tyche right.
ANTIOXEΩN ΤΗΣ / ΜΗΤΡΟΠΟΛΕΩΣ, Tripod, Seleukid date in exergue.
Founded by Seleukos I circa 300 B.C. with Greek and Macedonian settlers brought from the destroyed city of Antigoneia on the Orontes. The city was named after Seleukos’ father with the purpose of being a western capital to guard against the northern expansion of the Ptolemaic kingdom. Eventually as many territories were lost, Antioch became the only capital of the Seleukid kingdom. Pompey the Great deposed the last king Antiochos XIII in 64 B.C. The Romans then made it a capital of a new Roman province and the seat of the Roman governors. There were temples of Olympian Zeus, Apollo in Daphne, hippodrome (built under the Seleukids and embellished by the Romans) and colonnaded main streets (being a gift from Herod the Great). It was an important center for the arts and learning.
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 Tyche (meaning “luck”; Roman equivalent: Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes.
In literature, she might be given various genealogies, as a daughter of Hermes and Aphrodite, or considered as one of the Oceanids, daughters of Oceanus and Tethys, or of Zeus. She was connected with Nemesis and Agathos Daimon (“good spirit”).
The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts or even in politics, then the cause of these events may be fairly attributed to Tyche.
Worship
Increasingly during the Hellenistic period, cities venerated their own specific iconic version of Tyche, wearing a mural crown (a crown like the walls of the city).
Tyche had temples at Caesarea Maritima, Antioch, Alexandria and Constantinople. In Alexandria the Tychaeon, the temple of Tyche, was described by Libanius as one of the most magnificent of the entire Hellenistic world.
She was uniquely venerated at Itanos in Crete, as Tyche Protogeneia, linked with the Athenian Protogeneia (“firstborn”), daughter of Erechtheus, whose self-sacrifice saved the city.
Stylianos Spyridakis concisely expressed Tyche’s appeal in a Hellenistic world of arbitrary violence and unmeaning reverses: “In the turbulent years of the Epigoni of Alexander, an awareness of the instability of human affairs led people to believe that Tyche, the blind mistress of Fortune, governed mankind with an inconstancy which explained the vicissitudes of the time.”
Depictions
Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from cities in the Aegean. Unpredictable turns of fortune drive the complicated plotlines of Hellenistic romances, such as Leucippe and Clitophon or Daphnis and Chloe. She experienced a resurgence in another era of uneasy change, the final days of publicly sanctioned Paganism, between the late-fourth-century emperors Julian and Theodosius I who definitively closed the temples. The effectiveness of her capricious power even achieved respectability in philosophical circles during that generation, though among poets it was a commonplace to revile her for a fickle harlot.
In medieval art, she was depicted as carrying a cornucopia, an emblematic ship’s rudder, and the wheel of fortune, or she may stand on the wheel, presiding over the entire circle of fate.
The constellation of Virgo is sometimes identified as the heavenly figure of Tyche, as well as other goddesses such as Demeter and Astraea.
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