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Seleukid Kindom
Antiochos IX Kyzikenos – King: 113-96 B.C. –
Bronze 17mm (3.93 grams) Struck circa 113-96 B.C.
Reference: Sear 7173; SNG Israel 2743; BMC 4.94,27; HGC 9, 1254; SC 2379
Winged bust of Eros right.
Nike advancing left, holding wreath; on right ΒΑΣΙΛΕΩΣ / ΑΝΤΙΟΧΟΥ; on left, ΦΙΛΟΠΑΤOΡΟΣ;
in field to left, Seleucid date.
Son of Antiochos VII and Cleopatra, Antiochos Kyzikenos claimed a share of his half-brother’s kingdom, and captured Antioch in 113 B.C. The struggle continued for many years, gravely weakening the Seleukid state and was only finally resolved by the murder of Antiochos VIII in 96 B.C. Antiochos IX perished the following year at the hands of his nephew, Seleukos VI.
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Eros, in Greek mythology, was the primordial god of sexual love and beauty. He was also worshipped as a fertility deity. His Roman counterpart was Cupid (“desire”), also known as Amor (“love”). In some myths, he was the son of the deities Aphrodite and Ares, but according to Plato’s Symposium, he was conceived by Poros (Plenty) and Penia (Poverty) at Aphrodite’s birthday. Like Dionysus, he was sometimes referred to as Eleutherios, “the liberator”.
Conception
Throughout Greek thought, there appear to be two sides to the conception of Eros. In the first, he is a primeval deity who embodies not only the force of love but also the creative urge of ever-flowing nature, the firstborn Light for the coming into being and ordering of all things in the cosmos. In Hesiod’s Theogony, the most famous Greek creation myth, Eros sprang forth from the primordial Chaos together with Gaia, the Earth, and Tartarus, the underworld; according to Aristophanes’ play The Birds (c. 414 BC), he burgeons forth from an egg laid by Nyx (Night) conceived with Erebus (Darkness). In the Eleusinian Mysteries, he was worshiped as Protogonus, the first-born.
Worship of Eros was uncommon in early Greece, but eventually became widespread. He was fervently worshiped by a fertility cult in Thespiae, and played an important role in the Eleusinian Mysteries. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him.
Eros and Psyche
The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was committed to literature in Apuleius’ Latin novel, The Golden Ass, this is apparent and an interesting intermingling of character roles. The novel itself is picaresque Roman style, yet Psyche and Aphrodite retain their Greek parts. It is only Eros whose role hails from his part in the Roman pantheon.The story is told as a digression and structural parallel to the main storyline of Apuleius’ novel. It tells of the struggle for love and trust between Eros and Psyche. Aphrodite is jealous of the beauty of mortal Psyche, as men are leaving her altars barren to worship a mere human woman instead, and so commands her son Eros to cause Psyche to fall in love with the ugliest creature on earth. Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit from Psyche’s jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros leaves his wife and Psyche wanders the Earth, looking for her lost love.
In Apuleius’s The Golden Ass, Psyche bears Cupid a daughter, Voluptas (“Pleasure, Desire”).
 In Greek mythology, Nike was a goddess who personified victory, also known as the Winged Goddess of Victory. The Roman equivalent was Victoria. Depending upon the time of various myths, she was described as the daughter of Pallas (Titan) and Styx (Water) and the sister of Kratos (Strength), Bia (Force), and Zelus (Zeal). Nike and her siblings were close companions of Zeus, the dominant deity of the Greek pantheon. According to classical (later) myth, Styx brought them to Zeus when the god was assembling allies for the Titan War against the older deities. Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike flew around battlefields rewarding the victors with glory and fame.
Nike is seen with wings in most statues and paintings. Most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the goddess of strength, speed, and victory. Nike was a very close acquaintance of Athena, and is thought to have stood in Athena’s outstretched hand in the statue of Athena located in the Parthenon. Nike is one of the most commonly portrayed figures on Greek coins.
Names stemming from Nike include amongst others: Nicholas, Nicola, Nick, Nikolai, Nils, Klaas, Nicole, Ike, Niki, Nikita, Nika, Niketas, and Nico.
Antiochos IX Kyzikenos, ruler of the Greek Seleucid kingdom, was the son of Antiochus VII Sidetes and Cleopatra Thea. Upon the death of his father in Parthia and his uncle Demetrius II Nicator’s return to power (129 BC), his mother sent him to Cyzicus on the Bosporus, thus giving him his nickname. He returned to the Seleukid Kingdom in 116 BC to claim the Seleucid throne from half-brother/cousin Antiochus VIII Grypus, with whom he eventually divided the kingdom. He was killed in battle by the son of Grypus, Seleucus VI Epiphanes in 96 BC.
The Seleucid Empire was a Hellenistic state ruled by the Seleucid dynasty founded by Seleucus I Nicator following the division of the empire created by Alexander the Great. Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexander’s near eastern territories. At the height of its power, it included central Anatolia, the Levant, Mesopotamia, Kuwait, Persia, Afghanistan, Turkmenistan, and northwest parts of India.
The Seleucid Empire was a major center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek-Macedonian political elite dominated, mostly in the urban areas. The Greek population of the cities who formed the dominant elite were reinforced by emigration from Greece. Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands. Much of the eastern part of the empire was conquered by the Parthians under Mithridates I of Parthia in the mid-2nd century BC, yet the Seleucid kings continued to rule a rump state from the Seleukid Kingdom until the invasion by Armenian king Tigranes the Great and their ultimate overthrow by the Roman general Pompey.
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