ANTONINUS PIUS & MARCUS AURELIUS Cyprus Mint LARGE Ancient Roman Coin i46372

$1,750.00 $1,575.00

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Item: i46372

 

 Authentic Ancient 

Coin of:


Antoninus Pius

Roman Emperor
: 138-161 A.D.
Antoninus Pius & Marcus Aurelius
Bronze 31mm (21.30 grams) of Cyprus
Reference: Sear GIC 1523; B.M.C. 24.84,48
AVT. K. T. AIΛ. AΔP. ANTΩNINOC CЄB. Є., Laureate 
head of Antoninus Pius right.
M. AVPHΛIOC KAICAP VIOC CЄBAC, Bare-headed, draped and cuirassed bust of Murcus 
Aurelius right.

You are bidding on the exact 

item pictured, provided with a Certificate of Authenticity and Lifetime 

Guarantee of Authenticity.

Marcus Aurelius (Latin:
Marcus Aurelius Antoninus Augustus
26 April 121 AD – 17 March 180 AD) was a
Roman Emperor
from 161 to 180. He ruled with
Lucius Verus
as co-emperor from 161 until Verus’ 
death in 169. He was the last of the
Five Good Emperors
, and is also considered one 
of the most important
Stoic
philosophers.

During his reign, the
Empire
defeated a revitalized
Parthian Empire
in the East; Aurelius’ general
Avidius Cassius
sacked the capital
Ctesiphon
in 164. In central Europe, Aurelius 
fought the Marcomanni
,
Quadi
, and
Sarmatians
with success during the
Marcomannic Wars
, with the threat of the
Germanic tribes
beginning to represent a 
troubling reality for the Empire. A revolt in the East led by Avidius Cassius 
failed to gain momentum and was suppressed immediately.

Marcus Aurelius’
Stoic
tome
Meditations
, written in Greek while on 
campaign between 170 and 180, is still revered as a literary monument to a 
philosophy of service and duty, describing how to find and preserve equanimity 
in the midst of conflict by following nature as a source of guidance and 
inspiration.


Titus Aurelius Fulvus Boionius Arrius Antoninus (19 September 86 – 7 

March 161), generally known in English as Antoninus Pius was

Roman emperor

from 138 to 161. He was the fourth of the

Five Good Emperors

 

Antoninus Pius Glyptothek Munich 337 cropped.jpgand a member of the

Aurelii
. He 

did not possess the

sobriquet
 

Pius” until after 

his accession to the throne. Almost certainly, he earned the name “Pius” because 

he compelled the

Senate
 

to deify his adoptive father

Hadrian
; the

Historia Augusta

, however, suggests that he may have earned the name by 

saving senators sentenced to death by Hadrian in his later years.

//

He was the son and only child of

Titus Aurelius Fulvus

,

consul
in 89 

whose family came from

Nemausus
 

(modern Nîmes

and was born near

Lanuvium
 

and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather 

died when he was young and he was raised by

Gnaeus Arrius Antoninus

, his maternal grandfather, a man of integrity and 

culture and a friend of

Pliny the Younger

. His mother married to Publius Julius Lupus (a man of 

consular rank),

Suffect 

Consul
in 98, and bore him a daughter called Julia Fadilla.

As a private citizen between 110 and 115, he married Annia Galeria

Faustina the Elder

. They had a very happy marriage. She was the daughter of 

consul

Marcus Annius Verus

and

Rupilia
 

Faustina (a half-sister to Roman Empress

Vibia 

Sabina
). Faustina was a beautiful woman, renowned for her wisdom. She spent 

her whole life caring for the poor and assisting the most disadvantaged Romans.

Having filled with more than usual success the offices of

quaestor
 

and praetor

he obtained the consulship in 120; he was next appointed by the Emperor

Hadrian
as 

one of the four

proconsuls
 

to administer

Italia

, then greatly increased his reputation by his conduct as

proconsul
 

of

Asia

. He acquired much favor with the Emperor Hadrian, who adopted him as 

his son and successor on 25 February, 138, after the death of his first adopted 

son Lucius Aelius

, on the condition that Antoninus would in turn adopt Marcus 

Annius Verus, the son of his wife’s brother, and Lucius, son of Aelius Verus, 

who afterwards became the emperors

Marcus Aurelius

and

Lucius 

Verus
(colleague of Marcus Aurelius).

 Emperor

On his accession, Antoninus’ name became “Imperator Caesar Titus Aelius 

Hadrianus Antoninus Augustus Pontifex Maximus”. One of his first acts as Emperor 

was to persuade the

Senate
 

to grant divine honours to Hadrian, which they had at first refused; his efforts 

to persuade the Senate to grant these honours is the most likely reason given 

for his title of Pius (dutiful in affection; compare

pietas

). Two other reasons for this title are that he would support his 

aged father-in-law with his hand at Senate meetings, and that he had saved those 

men that Hadrian, during his period of ill-health, had condemned to death. He 

built temples, theaters, and mausoleums, promoted the arts and sciences, and 

bestowed honours and financial rewards upon the teachers of

rhetoric
 

and philosophy

.

In marked contrast to his predecessors

Trajan
and

Hadrian

Antoninus was not a military man. One modern scholar has written “It is almost 

certain not only that at no time in his life did he ever see, let alone command, 

a Roman army, but that, throughout the twenty-three years of his reign, he never 

went within five hundred miles of a legion”.[2] 

His reign was the most peaceful in the entire history of the

Principate

while there were several military disturbances throughout the Empire in his 

time, in Mauretania

,

Iudaea

, and amongst the

Brigantes
 

in Britannia

, none of them are considered serious. The unrest in Britannia is 

believed to have led to the construction of the

Antonine Wall

from the

Firth of Forth

to the

Firth of Clyde

, although it was soon abandoned. He was virtually unique 

among emperors in that he dealt with these crises without leaving Italy once 

during his reign, but instead dealt with provincial matters of war and peace 

through their governors or through imperial letters to the cities such as 

Ephesus (of which some were publicly displayed). This style of government was 

highly praised by his contemporaries and by later generations.

Of the public transactions of this period we have scant information, but, to 

judge by what we possess, those twenty-two years were not remarkably eventful in 

comparison to those before and after his; the surviving evidence is not complete 

enough to determine whether we should interpret, with older scholars, that he 

wisely curtailed the activities of the Roman Empire to a careful minimum, or 

perhaps that he was uninterested in events away from Rome and

Italy
and his 

inaction contributed to the pressing troubles that faced not only Marcus 

Aurelius but also the emperors of the third century. German historian Ernst 

Kornemann has had it in his Römische Geschichte [2 vols., ed. by H. Bengtson, 

Stuttgart 1954] that the reign of Antoninus comprised “a succession of grossly 

wasted opportunities,” given the upheavals that were to come. There is more to 

this argument, given that the Parthians in the East were themselves soon to make 

no small amount of mischief after Antoninus’ passing. Kornemann’s brief is that 

Antoninus might have waged preventive wars to head off these outsiders.

Scholars place Antoninus Pius as the leading candidate for fulfilling the 

role as a friend of Rabbi

Judah 

the Prince
. According to the

Talmud
(Avodah 

Zarah 10a-b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a 

close friendship with “Antoninus”, possibly Antoninus Pius, 

who would consult Rabbi Judah on various worldly and spiritual matters.

After the longest reign since Augustus (surpassing

Tiberius
by 

a couple of months), Antoninus died of fever at

Lorium
in

Etruria

about twelve miles (19 km) from Rome, on 7 March 161, giving the keynote to his 

life in the last word that he uttered when the

tribune
of 

the night-watch came to ask the password—”aequanimitas” (equanimity). His body 

was placed in

Hadrian’s mausoleum

, a

column

was dedicated to him on the

Campus Martius

, and the

temple

he had built in the Forum in 141 to his deified wife Faustina was 

rededicated to the deified Faustina and the deified Antoninus.

 Historiography

The only account of his life handed down to us is that of the

Augustan History

, an unreliable and mostly fabricated work. Antoninus is 

unique among Roman emperors in that he has no other biographies. Historians have 

therefore turned to public records for what details we know.

 In 

later scholarship

Antoninus in many ways was the ideal of the landed gentleman praised not only 

by ancient Romans, but also by later scholars of classical history, such as

Edward Gibbon

or the author of the article on Antoninus Pius in the ninth 

edition of the

Encyclopedia Britannicaca:

A few months afterwards, on Hadrian’s death, he was enthusiastically 

welcomed to the throne by the Roman people, who, for once, were not 

disappointed in their anticipation of a happy reign. For Antoninus came 

to his new office with simple tastes, kindly disposition, extensive 

experience, a well-trained intelligence and the sincerest desire for the 

welfare of his subjects. Instead of plundering to support his 

prodigality, he emptied his private treasury to assist distressed 

provinces and cities, and everywhere exercised rigid economy (hence the 

nickname κυμινοπριστης “cummin-splitter”). Instead of exaggerating into 

treason whatever was susceptible of unfavorable interpretation, he 

spurned the very conspiracies that were formed against him into 

opportunities for demonstrating his clemency. Instead of stirring up 

persecution against the Christians, he extended to them the strong hand 

of his protection throughout the empire. Rather than give occasion to 

that oppression which he regarded as inseparable from an emperor’s 

progress through his dominions, he was content to spend all the years of 

his reign in Rome, or its neighborhood.


   

    

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