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Greek city of Chalkis in Euboia
Silver Drachm 16mm
(3.50 grams) Struck circa 290-271 B.C.
Reference: Sear 2482; HGC 4, 1464; B.M.C. 8.50-52; BCD Euboia 170-182
Head of nymph Chalkis right, hair rolled.
XAΛ, Eagle flying right, carrying snake in talons and beak; trophy beneath.
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 A nymph in Greek mythology and in Latin mythology is a minor female nature deity typically associated with a particular location or landform. Different from goddesses, nymphs are generally regarded as divine spirits who animate nature, and are usually depicted as beautiful, young nubile maidens who love to dance and sing; their amorous freedom sets them apart from the restricted and chaste wives and daughters of the Greek polis. They are believed to dwell in mountains and groves, by springs and rivers, and also in trees and in valleys and cool grottoes. Although they would never die of old age nor illness, and could give birth to fully immortal children if mated to a god, they themselves were not necessarily immortal, and could be beholden to death in various forms. Charybdis and Scylla were once nymphs.
Other nymphs, always in the shape of young maidens, were part of the retinue of a god, such as Dionysus, Hermes, or Pan, or a goddess, generally the huntress Artemis. Nymphs were the frequent target of satyrs.
Etymology
Nymphs are personifications of the creative and fostering activities of nature, most often identified with the life-giving outflow of springs: as Walter Burkert (Burkert 1985:III.3.3) remarks, “The idea that rivers are gods and springs divine nymphs is deeply rooted not only in poetry but in belief and ritual; the worship of these deities is limited only by the fact that they are inseparably identified with a specific locality.”
The Greek word νύμφη has “bride” and “veiled” among its meanings: hence a marriageable young woman. Other readers refer the word (and also Latin nubere and German Knospe) to a root expressing the idea of “swelling” (according to Hesychius, one of the meanings of νύμφη is “rose-bud”).
Adaptations
The Greek nymphs were spirits invariably bound to places, not unlike the Latin genius loci, and the difficulty of transferring their cult may be seen in the complicated myth that brought Arethusa to Sicily. In the works of the Greek-educated Latin poets, the nymphs gradually absorbed into their ranks the indigenous Italian divinities of springs and streams (Juturna, Egeria, Carmentis, Fontus), while the Lymphae (originally Lumpae), Italian water-goddesses, owing to the accidental similarity of their names, could be identified with the Greek Nymphae. The mythologies of classicizing Roman poets were unlikely to have affected the rites and cult of individual nymphs venerated by country people in the springs and clefts of Latium. Among the Roman literate class, their sphere of influence was restricted, and they appear almost exclusively as divinities of the watery element. Nymphs are also portrayed as selfish and as attention seekers who walk around naked in the middle of forests.
In this 1896 painting by John William Waterhouse, Hylas is abducted by the Naiads, i.e. fresh water nymphs
Echo, an Oread (mountain nymph) watches Narcissus in this 1903 painting by John William Waterhouse.
Chalcis or Chalkida, Halkida, Halkis or Chalkis (Greek, Modern: Χαλκίδα, Ancient/Katharevousa: Χαλκίς, -ίδος), the chief town of the island of Euboea in Greece, is situated on the strait of the Evripos at its narrowest point. The name is preserved from antiquity and is derived from the Greek χαλκός (copper, bronze), though there is no trace of any mines in the area.
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History
Ancient Greece
 Exchibits in the archaeological museum of Chalcis
The earliest recorded mention of Chalcis is in the Iliad (2.537), where it is mentioned in the same line as its rival Eretria. Chamber tombs at Trypa and Vromousa dated to the Mycenaean period were excavated by Papvasileion in 1910. In the 8th and 7th centuries BC, colonists from Chalcis founded thirty townships on the peninsula of Chalcidice, and several important cities in Sicily. Its mineral produce, metal-work, purple and pottery not only found markets among these settlements, but were distributed over the Mediterranean in the ships of Corinth and Samos.
With the help of these allies, Chalcis engaged the rival league of its neighbour Eretria in the so-called Lelantine War, by which it acquired the best agricultural district of Euboea and became the chief city of the island. Early in the 6th century BC, its prosperity was broken by a disastrous war with the Athenians, who expelled the ruling aristocracy and settled a cleruchy on the site. Chalcis subsequently became a member of both the Delian Leagues.
In the Hellenistic period, it gained importance as a fortress by which the Macedonian rulers controlled central Greece. It was used by kings Antiochus III of Syria (192 BC) and Mithradates VI of Pontus (88 BC) as a base for invading Greece.
Roman Rule and Later
Under Roman rule, Chalcis retained a measure of commercial prosperity; since the 6th century AD it again served as a fortress for the protection of central Greece against northern invaders. From 1209, it stood under Venetian control; in 1470 it passed to the Ottomans, who made it the seat of a pasha. In 1688, it was successfully held against a strong Venetian attack.
Modern Town
The modern town received an impetus in its export trade from the establishment of railway connection with Athens and Peiraeus in 1904. In the early 20th century it was composed of two parts-the old walled town towards the Euripus, called the Castro (ie. the Castle), where the Jewish and Turkish families dwelt; and the more modern suburb that lies outside it, which is chiefly occupied by the Greeks. A part of the walls of the Castro and many of the houses within it were shaken down by the earthquake of 1894; part has been demolished in the widening of the Euripus. The most interesting object is the church of Saint Paraskevi, which was once the chief church of the Venetians; it dates from the Byzantine period, though many of its architectural features are Western. In 1899, Chalcis became the prefectural capital of Euboea.
At the start of the 21st century, Chalcis had about 100,000 inhabitants. The old walls, near the Castro of Kara-Baba (Turkish, “Black Father”) near the sea no longer stand. The sizable Jewish community was reduced after the World War II deportation.
The Bridges
The town is now connected to the mainland Greece by two bridges, the “Sliding Bridge” in the west at the narrowest point of the Euripus Strait and a suspension bridge.
The Euripus Strait which separates the city and the island from the mainland was bridged in 411 BC with a wooden bridge. In the time of Justinian the fixed bridge was replaced with a movable structure. The Turks (sometime after 1453) replaced this once again with a fixed bridge. In 1856, a wooden swing bridge was built; in 1896, an iron swing bridge, and in 1962, the existing “sliding bridge”. The cable stay suspension bridge which joins Chalcis to the mainland to the south was opened in 1993.
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