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Clodius Albinus – Caesar: 193-195 A.D. – Roman Emperor: 195-197 A.D.
Silver Denarius 18mm (2.86 grams) Lugdunum mint, struck circa 195-197 A.D.
Reference: RIC IV.I 43b.
Certification: NGC Ancients XF Strike: 4/5 Surface: 4/5 4280793-001
Pedigree / Provenance: Ex NFA
IMP CAES D CLO SEP ALB AVG, laureate head of Clodius Albinus right.
VICT AVG COS II, Victory advancing right, holding wreath in her right hand and palm frond over her left shoulder.
You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
 In ancient Roman religion, Victoria or Victory was the personified goddess of victory. She is the Roman equivalent of the Greek goddess Nike, and was associated with Bellona. She was adapted from the Sabine agricultural goddess Vacuna and had a temple on the Palatine Hill. The goddess Vica Pota was also sometimes identified with Victoria.
Unlike the Greek Nike, the goddess Victoria (Latin for “victory”) was a major part of Roman society. Multiple temples were erected in her honor. When her statue was removed in 382 CE by Emperor Gratianus there was much anger in Rome. She was normally worshiped by triumphant generals returning from war.
Also unlike the Greek Nike, who was known for success in athletic games such as chariot races, Victoria was a symbol of victory over death and determined who would be successful during war.
Victoria appears widely on Roman coins, jewelry, architecture, and other arts. She is often seen with or in a chariot, as in the late 18th-century sculpture representing Victory in a quadriga on the Brandenburg Gate in Berlin, Germany; “Il Vittoriano” in Rome has two.
Winged figures, very often in pairs, representing victory and referred to as “victories”, were common in Roman official iconography, typically hovering high in a composition, and often filling spaces in spandrels or other gaps in architecture. These represent the spirit of victory rather than the goddess herself. They continued to appear after Christianization of the Empire, and slowly mutated into Christian angels.
 Clodius Albinus (Latin: Decimus Clodius Septimius Albinus Augustus; ca. 150 – 19 February 197) was a Roman usurper who was proclaimed emperor by the legions in Britain and Hispania (the Iberian Peninsula, comprising modern Spain and Portugal) after the murder of Pertinax in 193 (known as “Year of the Five Emperors”), and who proclaimed himself emperor again in 196, before his final defeat the following year.
Life
Albinus was born in Hadrumetum, Africa Province (Sousse, Tunisia) to an aristocratic Roman family of Ceionia (gens) origin. His father, Ceionius, said his son received the name of Albinus because of the extraordinary whiteness of his complexion. Showing a disposition for military life, he entered the army when very young and served with distinction, especially in 175 during the rebellion of Avidius Cassius against Emperor Marcus Aurelius. His merit was acknowledged by the Emperor in two letters in which he calls Albinus an African, who resembled his countrymen but little, and who was praiseworthy for his military experience and the gravity of his character. The Emperor likewise declared that without Albinus the legions (in Bithynia) would have gone over to Avidius Cassius, and that he intended to have him chosen consul.
The Emperor Commodus gave Albinus a command in Gallia Belgica and afterwards in Britain. A false rumor having been spread that Commodus had died, Albinus denounced the man before his soldiers in Britain, calling Commodus a tyrant, and maintaining that it would be useful to the Roman Empire to restore to the senate its ancient dignity and power. The Senate was very pleased with these sentiments, but not so the Emperor, who sent Junius Severus to relieve Albinus of his command. Despite this, Albinus kept his command until after the murders of Commodus and his successor Pertinax in 193.
 Septimius Severus and Albinus
After Pertinax was assassinated, the praetorian prefect Aemilius Laetus and his men, who had arranged the murder, “sold” the imperial throne to wealthy senator Didius Julianus, effectively crowning him emperor, but a string of mutinies by the troops in the provinces meant the next Emperor was far from decided. Immediately afterwards, Pescennius Niger was proclaimed Emperor by the legions in Syria; Septimius Severus by the troops in Illyricum and Pannonia; and Albinus by the armies in Britain and Gaul.
In the civil war that followed, Albinus was initially allied with Septimius Severus, who had captured Rome. Albinus added the name Septimius to his own, and accepted the title of Caesar from him; the two shared a consulship in 194. Albinus remained effective ruler of much of the western part of the Empire, with support from three British legions and one Spanish. When Didius Julianus was put to death by order of the Senate, who dreaded the power of Septimius Severus, the latter turned his arms against Pescennius Niger. After the defeat and death of Niger in 194, and the complete discomfiture of his adherents, especially after the fall of Byzantium in 196, Severus resolved to make himself the absolute master of the Roman Empire. Albinus, seeing the danger of his position, prepared for resistance. He narrowly escaped being assassinated by a messenger of Severus, after which he put himself at the head of his army, which is said to have consisted of 150,000 men.
Albinus declares himself emperor
In autumn 196, Albinus proclaimed himself Emperor (Imperator Caesar Decimus Clodius Septimius Albinus Augustus) and crossed from Britain to Gaul, bringing a large part of the British garrison with him. He defeated Severus’ legate Virius Lupus, and was able to lay claim to the military resources of Gaul, but although he made Lugdunum the headquarters of his forces, he was unable to win the allegiance of the Rhine legions.
On 19 February 197 Albinus met Severus’ army at the Battle of Lugdunum. After a hard-fought battle, with 150,000 troops on each side according to Dio Cassius, Albinus was defeated and killed himself, or was captured and executed on the orders of Severus. Severus had his naked body laid out on the ground before him, so that he could ride his horse over it, in a final act of humiliation. If Albinus’ wife and sons were initially pardoned by Severus, he appeared to change his mind almost immediately afterwards, for as the dead Albinus was beheaded, so were they. Albinus’ headless body was thrown into the Rhône, together with the corpses of his murdered family. Severus sent his head to Rome as a warning to his supporters; with it he sent an insolent letter, in which he mocked the senate for their loyalty to Albinus. The town of Lugdunum was plundered, and the adherents of Albinus were cruelly persecuted by Severus.
Albinus was a severe and often cruel commander, and he has been called the Catiline of his time. He had one son, or perhaps two, who were executed with their mother by order of Severus. It is said that he wrote a treatise on agriculture and a collection of Milesian tales.
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