Item: i74212

Authentic Ancient Coin of:

Constans – Roman Emperor: 337-350 A.D.
Bronze AE3 16mm (1.35 grams) Siscia mint: 347 A.D.
Reference: RIC VIII 181 (Scarce); LRBC 789
CONSTANS P F AVG, rosette-diademed, draped, cuirassed bust right.
VICTORIA AVG G, Victory advancing left, head right, holding wreath in either hand, Chi-Rho in field to right, *BSIS* in exergue.

* Numismatic Note: A scarcer variant with a Chi-Rho in right field.

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The Chi Rho is one of the earliest forms of christogram, and is used by some Christians. It is formed by superimposing the first two (capital) letters chi and rho (ΧΡ) of the Greek word “ΧΡΙΣΤΟΣ” = KRistos = Christ in such a way to produce the monogram. Although not technically a Christian cross, the Chi-Rho invokes the authority of Jesus, as well as symbolising his status as the Christ.

The Chi-Rho symbol was also used by pagan Greek scribes to mark, in the margin, a particularly valuable or relevant passage; the combined letters Chi and Rho standing for chrēston, meaning “good.” Some coins of Ptolemy III Euergetes (r. 246-222 BC) were marked with a Chi-Rho.

The Chi-Rho symbol was used by the Roman emperor Constantine I (r. 306-337) as part of a military standard (vexillum), Constantine’s standard was known as the Labarum. Early symbols similar to the Chi Rho were the Staurogram () and the IX monogram ().

In ancient Roman religion, Victoria or Victory was the personified goddess of victory. She is the Roman equivalent of the Greek goddess Nike, and was associated with Bellona. She was adapted from the Sabine agricultural goddess Vacuna and had a temple on the Palatine Hill. The goddess Vica Pota was also sometimes identified with Victoria.

Unlike the Greek Nike, the goddess Victoria (Latin for “victory”) was a major part of Roman society. Multiple temples were erected in her honor. When her statue was removed in 382 CE by Emperor Gratianus there was much anger in Rome. She was normally worshiped by triumphant generals returning from war.

Also unlike the Greek Nike, who was known for success in athletic games such as chariot races, Victoria was a symbol of victory over death and determined who would be successful during war.

Victoria appears widely on Roman coins, jewelry, architecture, and other arts. She is often seen with or in a chariot, as in the late 18th-century sculpture representing Victory in a quadriga on the Brandenburg Gate in Berlin, Germany; “Il Vittoriano” in Rome has two.

Winged figures, very often in pairs, representing victory and referred to as “victories”, were common in Roman official iconography, typically hovering high in a composition, and often filling spaces in spandrels or other gaps in architecture. These represent the spirit of victory rather than the goddess herself. They continued to appear after Christianization of the Empire, and slowly mutated into Christian angels.

Constans (Latin: Flavius Iulius Constans Augustus; c. 323 – 350) or Constans I was Roman Emperor from 337 to 350. He defeated his brother Constantine II in 340, but anger in the army over his personal life (homosexuality) and favouritism towards his barbarian bodyguards led the general Magnentius to rebel, resulting in the assassination of Constans in 350.

Constans was the third and youngest son of Constantine the Great and Fausta, his father’s second wife. He was educated at the court of his father at Constantinople under the tutelage of the poet Aemilius Magnus Arborius.

On 25 December 333, Constantine I elevated Constans to the rank of Caesar at Constantinople. Constans became engaged to Olympias, the daughter of the Praetorian Prefect Ablabius, but the marriage never came to pass. With Constantine’s death in 337, Constans and his two brothers, Constantine II and Constantius II, divided the Roman world between themselves and disposed of virtually all relatives who could possibly have a claim to the throne. The army proclaimed them Augusti on September 9, 337. Almost immediately, Constans was required to deal with a Sarmatian invasion in late 337, over whom he won a resounding victory.

Constans was initially under the guardianship of Constantine II. The original settlement assigned Constans the praetorian prefecturess of Italy and Africa. Constans was unhappy with this division, so the brothers met at Viminacium in 338 to revise the boundaries. Constans managed to extract the prefecture of Illyricum and the diocese of Thrace, provinces that were originally to be ruled by his cousin Dalmatius, as per Constantine I’s proposed division after his death. Constantine II soon complained that he had not received the amount of territory that was his due as the eldest son.

Annoyed that Constans had received Thrace and Macedoniaa> after the death of Dalmatius, Constantine demanded that Constans hand over the African provinces, which he agreed to do in order to maintain a fragile peace. Soon, however, they began quarreling over which parts of the African provinces belonged to Carthage, and thus Constantine, and which belonged to Italy, and therefore Constans. This led to growing tensions between the two brothers, which were only heightened by Constans finally coming of age and Constantine refusing to give up his guardianship. In 340 Constantine II invaded Italy. Constans, at that time in Dacia, detached and sent a select and disciplined body of his Illyrian troops, stating that he would follow them in person with the remainder of his forces. Constantine was eventually trapped at Aquileia, where he died, leaving Constans to inherit all of his brother’s former territories – Hispania, Britannia and Gaul.

Constans began his reign in an energetic fashion. In 341-42, he led a successful campaign against the Franks, and in the early months of 343 he visited Britain. The source for this visit, Julius Firmicus Maternus, does not provide a reason, but the quick movement and the danger involved in crossing the channel in the dangerous winter months suggests it was in response to a military emergency, possibly to repel the Picts and Scots.

Regarding religion, Constans was tolerant of Judaism and promulgated an edict banning pagan sacrifices in 341. He suppressed Donatism in Africa and supported Nicene orthodoxy against Arianism, which was championed by his brother Constantius. Although Constans called the Council of Sardica in 343 to settle the conflict, it was a complete failure, and by 346 the two emperors were on the point of open warfare over the dispute. The conflict was only resolved by an interim agreement which allowed each emperor to support their preferred clergy within their own spheres of influence.

Homosexuality

The Roman historian Eutropius says Constans “indulged in great vices,” in reference to his homosexuality, and Aurelius Victor stated that Constans had a reputation for scandalous behaviour with “handsome barbarian hostages.” Nevertheless, Constans did sponsor a decree alongside Constantius II that ruled that marriage based on “unnatural” sex should be punished meticulously. Boswell argues that the decree outlawed homosexual marriages only, rather than homosexual activity more generally. However, it was likely the case that Constans promulgated the legislation under pressure from the growing band of Christian leaders, and attempting to placate public outrage at his own perceived indecencies.

Death

In the final years of his reign, Constans developed a reputation for cruelty and misrule. Dominated by favourites and openly preferring his select bodyguard, he lost the support of the legions. In 350, the general Magnentius declared himself emperor at Augustodunum with the support of the troops on the Rhine frontier and, later, the western provinces of the Empire. Constans was enjoying himself nearby when he was notified of the elevation of Magnentius. Lacking any support beyond his immediate household, he was forced to flee for his life. As he was trying to reach Hispania, supporters of Magnentius cornered him in a fortification in Helena (now Elne) in the eastern Pyrenees of southwestern Gaul, where he was killed after seeking sanctuary in a temple. An alleged prophecy at his birth had said Constans would die in the arms of his grandmother. His place of death happens to have been named after Helena, mother of Constantine a and his own grandmother, thus realizing the prophecy.