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Constans
–
Roman Emperor
: 337-350 A.D. –
Bronze AE2 22mm (5.91 grams) Thessalonica mint: 348-351 A.D.
Reference: RIC 122 (VIII, Thessalonica)
DNCONSTANSPFAVG – Diademed, draped and cuirassed bust right; “A” behind bust.
FELTEMPREPARATIO Exe: A/TSB – Constans
standing left on galley, holding Victory
on globe and labarum; Victory seated to
right, steering.
You are bidding on the exact item pictured,
provided with a Certificate of Authenticity and Lifetime Guarantee of
Authenticity.
Labarum of Constantine I, displaying the “Chi-Rho” symbol above.
The labarum was a
vexillum
(military standard) that displayed
the “Chi-Rho”
symbol
☧
, formed from the first two
Greek letters
of the word “Christ”
—
Chi
and
Rho
. It was first used by the
Roman emperor
Constantine I
. Since the vexillum consisted of
a flag suspended from the crossbar of a cross, it was ideally suited to
symbolize the
crucifixion
of
Christ
.
Later usage has sometimes regarded the terms “labarum” and “Chi-Rho” as
synonyms. Ancient sources, however, draw an unambiguous distinction between the
two.
Vision of Constantine
A coin of Constantine (c.337) showing a depiction of his labarum
spearing a serpent.
On the evening of October 27, 312, with his army preparing for the
Battle of the Milvian Bridge
, the emperor
Constantine I
claimed to have had a vision
which led him to believe he was fighting under the protection of the
Christian God
.
Lactantius
states that, in the night before the
battle, Constantine was commanded in a dream to “delineate the heavenly sign on
the shields of his soldiers”. He obeyed and marked the shields with a sign
“denoting Christ”. Lactantius describes that sign as a “staurogram”, or a
Latin cross
with its upper end rounded in a
P-like fashion, rather than the better known
Chi-Rho
sign described by
Eusebius of Caesarea
. Thus, it had both the
form of a cross and the monogram of Christ’s name from the formed letters “X”
and “P”, the first letters of Christ’s name in Greek.
From Eusebius, two accounts of a battle survive. The first, shorter one in
the
Ecclesiastical History
leaves no doubt that
God helped Constantine but doesn’t mention any vision. In his later Life of
Constantine, Eusebius gives a detailed account of a vision and stresses that
he had heard the story from the emperor himself. According to this version,
Constantine with his army was marching somewhere (Eusebius doesn’t specify the
actual location of the event, but it clearly isn’t in the camp at Rome) when he
looked up to the sun and saw a cross of light above it, and with it the Greek
words
Ἐν Τούτῳ Νίκα
. The traditionally employed
Latin translation of the Greek is
in hoc signo vinces
— literally “In this
sign, you will conquer.” However, a direct translation from the original Greek
text of Eusebius into English gives the phrase “By this, conquer!”
At first he was unsure of the meaning of the apparition, but the following
night he had a dream in which Christ explained to him that he should use the
sign against his enemies. Eusebius then continues to describe the labarum, the
military standard used by Constantine in his later wars against
Licinius
, showing the Chi-Rho sign.
Those two accounts can hardly be reconciled with each other, though they have
been merged in popular notion into Constantine seeing the Chi-Rho sign on the
evening before the battle. Both authors agree that the sign was not readily
understandable as denoting Christ, which corresponds with the fact that there is
no certain evidence of the use of the letters chi and rho as a Christian sign
before Constantine. Its first appearance is on a Constantinian silver coin from
c. 317, which proves that Constantine did use the sign at that time, though not
very prominently. He made extensive use of the Chi-Rho and the labarum only
later in the conflict with Licinius.
The vision has been interpreted in a solar context (e.g. as a
solar halo
phenomenon), which would have been
reshaped to fit with the Christian beliefs of the later Constantine.
An alternate explanation of the intersecting celestial symbol has been
advanced by George Latura, which claims that Plato’s visible god in Timaeus
is in fact the intersection of the Milky Way and the Zodiacal Light, a rare
apparition important to pagan beliefs that Christian bishops reinvented as a
Christian symbol.
Iconographic career under Constantine
Coin of
Vetranio
, a soldier is holding two
labara. Interestingly they differ from the labarum of Constantine in
having the Chi-Rho depicted on the cloth rather than above it, and
in having their staves decorated with
phalerae
as were earlier Roman
military unit standards.
The emperor
Honorius
holding a variant of the
labarum – the Latin phrase on the cloth means “In the name of Christ
[rendered by the Greek letters XPI] be ever victorious.”
Among a number of standards depicted on the
Arch of Constantine
, which was erected, largely
with fragments from older monuments, just three years after the battle, the
labarum does not appear. A grand opportunity for just the kind of political
propaganda that the Arch otherwise was expressly built to present was missed.
That is if Eusebius’ oath-confirmed account of Constantine’s sudden,
vision-induced, conversion can be trusted. Many historians have argued that in
the early years after the battle the emperor had not yet decided to give clear
public support to Christianity, whether from a lack of personal faith or because
of fear of religious friction. The arch’s inscription does say that the Emperor
had saved the
res publica
INSTINCTV DIVINITATIS
MENTIS MAGNITVDINE (“by greatness of mind and by instinct [or impulse]
of divinity”). As with his predecessors, sun symbolism – interpreted as
representing
Sol Invictus
(the Unconquered Sun) or
Helios
,
Apollo
or
Mithras
– is inscribed on his coinage, but in
325 and thereafter the coinage ceases to be explicitly pagan, and Sol Invictus
disappears. In his
Historia Ecclesiae
Eusebius further reports
that, after his victorious entry into Rome, Constantine had a statue of himself
erected, “holding the sign of the Savior [the cross] in his right hand.” There
are no other reports to confirm such a monument.
Whether Constantine was the first
Christian
emperor supporting a peaceful
transition to Christianity during his rule, or an undecided pagan believer until
middle age, strongly influenced in his political-religious decisions by his
Christian mother
St. Helena
, is still in dispute among
historians.
As for the labarum itself, there is little evidence for its use before 317.In
the course of Constantine’s second war against Licinius in 324, the latter
developed a superstitious dread of Constantine’s standard. During the attack of
Constantine’s troops at the
Battle of Adrianople
the guard of the labarum
standard were directed to move it to any part of the field where his soldiers
seemed to be faltering. The appearance of this talismanic object appeared to
embolden Constantine’s troops and dismay those of Licinius.At the final battle
of the war, the
Battle of Chrysopolis
, Licinius, though
prominently displaying the images of Rome’s pagan pantheon on his own battle
line, forbade his troops from actively attacking the labarum, or even looking at
it directly.[16]
Constantine felt that both Licinius and
Arius
were agents of Satan, and associated them
with the serpent described in the
Book of Revelation
(12:9).
Constantine represented Licinius as a snake on his coins.
Eusebius stated that in addition to the singular labarum of Constantine,
other similar standards (labara) were issued to the Roman army. This is
confirmed by the two labara depicted being held by a soldier on a coin of
Vetranio
(illustrated) dating from 350.
Constans (Latin:
Flavius Julius Constans Augustus)
(c.323–350) was
Roman Emperor
from 337 to 350. He defeated his
brother
Constantine II
in 340, but anger in the army
over his personal life and preference for his barbarian bodyguards led the
general Magnentius
to rebel, resulting in the
assassination of Constans in 350.
Career
Constans was the third and youngest son of
Constantine the Great
and
Fausta
, his father’s second wife. He was
educated at the court of his father at
Constantinople
under the tutelage of the poet
Aemilius Magnus Arborius
.
On 25 December 333, Constantine I elevated Constans to the rank
of
Caesar
at
Constantinople
. Constans became engaged to
Olympias
, the daughter of the
Praetorian Prefect
Ablabius
, but the marriage never came to
pass.With Constantine’s death in 337, Constans and his two brothers,
Constantine II
and
Constantius II
, divided the Roman world between
themselves and disposed of virtually all relatives who could possibly have a
claim to the throne.The army proclaimed them
Augusti
on September 9, 337. Almost
immediately, Constans was required to deal with a
Sarmatian
invasion in late 337, over whom he
won a resounding victory.
Division of the Roman Empire among the Caesars appointed by
Constantine I
: from left to right,
the territories of
Constantine II
, Constans,
Dalmatius
and
Constantius II
. After the death of
Constantine I (May 337), this was the formal division of the Empire,
until Dalmatius was killed and his territory divided between
Constans and Constantius.
Constans was initially under the guardianship of Constantine II. The original
settlement assigned Constans the
praetorian prefectures
of
Italy and Africa
.[6]
Constans was unhappy with this division, so the brothers met at
Viminacium
in 338 to revise the boundaries.[6]
Constans managed to extract the prefecture of
Illyricum
and the
diocese of Thrace
,[6]
provinces that were originally to be ruled by his cousin
Dalmatius
, as per Constantine I’s proposed
division after his death.[5]
Constantine II soon complained that he had not received the amount of territory
that was his due as the eldest son.[7]
Annoyed that Constans had received Thrace and
Macedonia
after the death of Dalmatius,
Constantine demanded that Constans hand over the African provinces, which he
agreed to do in order to maintain a fragile peace.[7][8]
Soon, however, they began quarreling over which parts of the African provinces
belonged to Carthage
, and thus Constantine, and which
belonged to Italy
, and therefore Constans.[9]
This led to growing tensions between the two brothers, which were only
heightened by Constans finally coming of age and Constantine refusing to give up
his guardianship. In 340 Constantine II invaded Italy.[8]
Constans, at that time in
Dacia
, detached and sent a select and
disciplined body of his Illyrian troops, stating that he would follow them in
person with the remainder of his forces.[7]
Constantine was eventually trapped at
Aquileia
, where he died, leaving Constans to
inherit all of his brother’s former territories –
Hispania
,
Britannia
and
Gaul
.[4]
Constans began his reign in an energetic fashion.[4]
In 341-42, he led a successful campaign against the
Franks
, and in the early months of 343 he
visited
Britain
.[3]
The source for this visit,
Julius Firmicus Maternus
, does not provide a
reason, but the quick movement and the danger involved in crossing the
channel
in the dangerous winter months suggests
it was in response to a military emergency, possibly to repel the
Picts
and
Scots
.[3]
Regarding religion, Constans was tolerant of Judaism but promulgated an edict
banning pagan sacrifices in 341.[3]
He suppressed Donatism
in Africa and supported
Nicene orthodoxy
against
Arianism
, which was championed by his brother
Constantius. Although Constans called the
Council of Sardica
in 343 to settle the
conflict,[10]
it was a complete failure,[11]
and by 346 the two emperors were on the point of open warfare over the dispute.[12]
The conflict was only resolved by an interim agreement which allowed each
emperor to support their preferred clergy within their own spheres of influence.[12]
Death
In the final years of his reign, Constans developed a reputation for cruelty
and misrule.
Dominated by favourites and openly preferring his select
bodyguard, he lost the support of the
legions
who were also offended by his
homosexuality. In 350, the general
Magnentius
declared himself emperor at
Augustodunum
with the support of the troops on
the Rhine
frontier, and later the western provinces
of the Empire. Constans was enjoying himself nearby when he was notified of the
elevation of Magnentius.
Lacking any support beyond his immediate household, he was
forced to flee for his life. As he was trying to reach either Italy or Spain,
supporters of Magnentius cornered him in a fortification in
Vicus Helena
(now
Elne) in the
Pyrenees
, southwestern
Gaul
, where he was killed after seeking
sanctuary in a temple.
The phoenix is a
mythical
sacred
firebird
that originated in
Persian mythology
, ancient
Phoenician
mythology (according to
Sanchuniathon
),
Chinese mythology
,
Egyptian
religion and later
Greek mythology
.
A phoenix is a mythical bird that is a fire spirit with a colorful plumage
and a tail of gold and scarlet (or purple, blue, and green according to some
legends). It has a 500 to 1,000 year life-cycle, near the end of which it builds
itself a nest of twigs that then ignites; both nest and bird burn fiercely and
are reduced to ashes, from which a new, young phoenix or phoenix egg arises,
reborn anew to live again. The new phoenix is destined to live as long as its
old self. In some stories, the new phoenix embalms the ashes of its old self in
an egg made of myrrh and deposits it in the Egyptian city of
Heliopolis
(Greek
for sun-city). It is said that the bird’s cry is that of a beautiful song. In
very few stories they are able to change into people.
The Roman poet Ovid
wrote the following about the phoenix:
Most beings spring from other individuals; but there is a certain kind
which reproduces itself. The Assyrians call it the Phoenix. It does not live
on fruit or flowers, but on frankincense and odoriferous gums. When it has
lived five hundred years, it builds itself a nest in the branches of an oak,
or on the top of a palm tree. In this it collects cinnamon, and spikenard,
and myrrh, and of these materials builds a pile on which it deposits itself,
and dying, breathes out its last breath amidst odors. From the body of the
parent bird, a young Phoenix issues forth, destined to live as long a life
as its predecessor. When this has grown up and gained sufficient strength,
it lifts its nest from the tree (its own cradle and its parent’s sepulchre),
and carries it to the city of Heliopolis in Egypt, and deposits it in the
temple of the Sun.
French author
Voltaire
thus described the phoenix:
It was of the size of an eagle, but its eyes were as mild and tender as
those of the eagle are fierce and threatening. Its beak was the color of a
rose, and seemed to resemble, in some measure, the beautiful mouth of
Formosante. Its neck resembled all the colors of the rainbow, but more
brilliant and lively. A thousand shades of gold glistened on its plumage.
Its feet seemed a mixture of purple and silver; and the tail of those
beautiful birds which were afterwards fixed to the car of Juno, did not come
near the beauty of its tail.
In
Greek mythology
,
Nike
was a goddess
who personified
victory
, also known as the Winged Goddess of
Victory. The Roman equivalent was
Victoria
. Depending upon the time of various
myths, she was described as the daughter of
Pallas
(Titan) and
Styx (Water) and the sister of
Kratos
(Strength),
Bia
(Force), and
Zelus
(Zeal). Nike and her siblings were close
companions of Zeus
, the dominant deity of the
Greek pantheon
. According to classical (later)
myth, Styx brought them to Zeus when
the
god was assembling allies for the
Titan War
against the older deities. Nike
assumed the role of the divine
charioteer
, a role in which she often is
portrayed in Classical Greek art. Nike flew around battlefields rewarding the
victors with glory and fame.
Nike is seen with wings in most statues and paintings. Most other winged
deities in the Greek pantheon had shed their wings by Classical times. Nike is
the goddess of strength, speed, and victory. Nike was a very close acquaintance
of Athena
, and is thought to have stood in
Athena’s outstretched hand in the statue of Athena located in the Parthenon.
Nike is one of the most commonly portrayed figures on Greek coins.
Names stemming from Nike include amongst others:
Nicholas
, Nicola, Nick, Nikolai, Nils, Klaas,
Nicole, Ike, Niki, Nikita, Nika, Niketas, and Nico.
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