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Constantius II
–
Roman Emperor
: 337-361 A.D. –
Bronze AE3 20mm (3.22 grams) Struck at the mint of Thessalonica 330-336 A.D.
Reference: RIC VII 186
FL IVL CONSTANTIVS NOB C, laureate, draped & cuirassed bust right
GLORIA EXERCITVS, two soldiers standing holding spears & shields,
two standards between them, SMTSΓ in ex.
Numismatic Note* The reverse
legend dedicates this coin to “the glory of the Army.”
You are bidding on the exact item pictured,
provided with a Certificate of Authenticity and Lifetime Guarantee of
Authenticity.
Standards
Roman military standards. The standards with discs, or signa
(first three on left) belong to centuriae of the
legion (the image does not show the heads of the standards – whether
spear-head or wreathed-palm). Note (second from right) the
legion’s
aquila
. The standard on the
extreme right probably portrays the
She-wolf
(lupa) which fed
Romulus
, the legendary founder of
Rome. (This was the emblem of
Legio VI Ferrata
, a legion then
based in
Judaea
, a detachment of which is
known to have fought in Dacia). Detail from Trajan’s Column, Rome
Modern reenactors parade with replicas of various legionary
standards. From left to right: signum (spear-head type), with
four discs; signum (wreathed-palm type), with six discs;
imago of ruling emperor; legionary aquila; vexillum
of commander (legatus) of
Legio XXX Ulpia Victrix
, with
embroidered name and emblem (Capricorn) of legion
Each tactical unit in the imperial army, from centuria upwards, had
its own standard. This consisted of a pole with a variety of adornments that was
borne by dedicated standard-bearers who normally held the rank of duplicarius.
Military standards had the practical use of communicating to unit members where
the main body of the unit was situated, so that they would not be separated, in
the same way that modern tour-group guides use umbrellas or flags. But military
standards were also invested with a mystical quality, representing the divine
spirit (genius) of the unit and were revered as such (soldiers frequently
prayed before their standards). The loss of a unit’s standard to the enemy was
considered a terrible stain on the unit’s honour, which could only be fully
expunged by its recovery.
The standard of a centuria was known as a signum, which was
borne by the unit’s signifer. It consisted of a pole topped by either an
open palm of a human hand or by a spear-head. The open palm, it has been
suggested, originated as a symbol of the
maniple
(manipulus = “handful”), the
smallest tactical unit in the
Roman army of the mid-Republic
. The poles were
adorned with two to six silver discs (the significance of which is uncertain).
In addition, the pole would be adorned by a variety of cross-pieces (including,
at bottom, a crescent-moon symbol and a tassel). The standard would also
normally sport a cross-bar with tassels.
The standard of a Praetorian cohort or an auxiliary cohort or ala was
known as a vexillum
or banner. This was a square flag,
normally red in colour, hanging from a crossbar on the top of the pole. Stitched
on the flag would be the name of the unit and/or an image of a god. An exemplar
found in Egypt bears an image of the goddess Victory on a red background. The
vexillum was borne by a vexillarius. A legionary detachment (vexillatio)
would also have its own vexillum. Finally, a vexillum
traditionally marked the commander’s position on the battlefield.[194]
The exception to the red colour appears to have been the Praetorian Guard, whose
vexilla, similar to their clothing, favoured a blue background.
From the time of
Marius
(consul 107 BC), the standard of all
legions was the
aquila
(“eagle”). The pole was surmounted
by a sculpted eagle of solid gold, or at least gold-plated silver, carrying
thunderbolts in its claws (representing
Jupiter
, the highest Roman god. Otherwise the
pole was unadorned. No exemplar of a legionary eagle has ever been found
(doubtless because any found in later centuries were melted down for their gold
content). The eagle was borne by the aquilifer, the legion’s most senior
standard-bearer. So important were legionary eagles as symbols of Roman military
prestige and power, that the imperial government would go to extraordinary
lengths to recover those captured by the enemy. This would include launching
full-scale invasions of the enemy’s territory, sometimes decades after the
eagles had been lost e.g. the expedition in 28 BC by
Marcus Licinius Crassus
against
Genucla
(Isaccea, near modern
Tulcea
, Rom., in the Danube delta region), a
fortress of the Getae
, to recover standards lost 33 years
earlier by
Gaius Antonius
, an earlier
proconsul
of
Macedonia
. Or the campaigns of AD 14-17 to
recover the three eagles lost by
Varus
in AD 6 in the
Teutoburg Forest
.
Under Augustus, it became the practice for legions to carry portraits (imagines)
of the ruling emperor and his immediate family members. An imago was
usually a bronze bust carried on top of a pole like a standard by an
imaginifer.
From around the time of Hadrian (r. 117-38), some auxiliary alae
adopted the dragon-standard (draco) commonly carried by Sarmatian cavalry
squadrons. This was a long cloth wind-sock attached to an ornate sculpture of an
open dragon’s mouth. When the bearer (draconarius) was galloping, it
would make a strong hissing-sound.
Decorations
The Roman army awarded a variety of individual decorations (dona) for
valour to its legionaries. Hasta pura was a miniature spear; phalerae
were large medal-like bronze or silver discs worn on the cuirass; armillae
were bracelets worn on the wrist; and
torques were worn round the neck, or on the cuirass. The highest
awards were the coronae (“crowns”), of which the most prestigious was the
corona civica, a crown made oak-leaves awarded for saving the life of a
fellow Roman citizen in battle. The most valuable award was the corona
muralis, a crown made of gold awarded to the first man to scale an enemy
rampart. This was awarded rarely, as such a man hardly ever survived.
There is no evidence that auxiliary common soldiers received individual
decorations like legionaries, although auxiliary officers did. Instead, the
whole regiment was honoured by a title reflecting the type of award e.g.
torquata (“awarded a torque”) or armillata (“awarded bracelets”).
Some regiments would, in the course of time, accumulate a long list of titles
and decorations e.g. cohors I Brittonum Ulpia torquata pia fidelis c.R..
Flavius Iulius Constantius, known in English as
Constantius II (7 August 317 – November 3 361) was a
Roman
Emperor
(337-361) of the
Constantinian dynasty
.
Constantius joins the lengthy list of emperors whose career
was marked by a seemingly endless series of wars both domestic and foreign. He
served as Caesar from 324 until his father’s death in 337 at which time he
shared the title of Augustus with two other brothers, Constantine II and
Constans. To make sure no more Johnny-come-latelies in his family would try
their hand at being emperor too it is thought that he engineered a bloodbath
that left nary a relative. Constantine II died in battle and Constans was
murdered by the men of Magnentius, the first of several usurpers. This left
Constantius finally as sole legitimate emperor and he moved quickly to suppress
Magnentius, an endeavor he eventually accomplished. The strife didn’t end there,
however, as he still had to deal with other revolts and wars on every corner of
the empire. Caught in these never-ending battles he died while on his way to
battle Julian II.
Flavius Iulius Constantius was born at
Sirmium
(now
Sremska Mitrovica
in
Serbia
) in
province of Pannonia
, the third son of
Constantine the Great
, and second by his second wife
Fausta
, the
daughter of Maximian
. Constantius was made
Caesar
by his father on 13 November 324.
When the elder
Constantine
died at
Constantinople
on 22 May 337, Constantius was nearest of his sons to that
city, and despite being on campaign in the eastern provinces, immediately
returned to the city to oversee his father’s funeral.
The
Massacre of 337
The role of Constantius in the massacre of his relatives
(those descended from the second marriage of his paternal grandfather
Constantius Chlorus
and
Theodora
) is unclear.
Zosimus
,
writing 498-518 claims that Constantius “caused”
the soldiers to murder his relatives, as opposed to actually ordering the
action. Eutropius
, writing between 350 and 370, writes that Constantius merely
sanctioned “the act, rather than commanding it”.
However, it must be noted that both of these sources are hostile to Constantius
– Zosimus
being a pagan,
Eutropius
a friend of
Julian
, Constantius’ cousin and, ultimately, his enemy.
Whatever the case, Constantius himself, his older brother
Constantine II
, his younger brother
Constans
and three cousins,
Gallus
, his half-brother
Julian
and
Nepotianus
,
son of
Eutropia
, were left as the only surviving males related to Constantine.
Division
of the Empire
Meeting at Sirmium not long after the massacre, the three
brothers proceeded to divide the Roman Empire among them, according to their
father’s will. Constantine II received
Britannia
, Gaul
and Hispania
;
Constans (initially under the supervision of Constantine II)
Italia
,
Africa
, Illyricum,
Thrace
,
Macedon
and
Achaea
; and Constantius the East.
Reign
in the East
There are few details of the early years of Constantius’ sole
reign in the East. He seems to have spent most of his time defending the eastern
border against invasions by the aggressive
Sassanid Empire
under
Shapur II
.
These conflicts seem to have been mainly limited to Sassanid sieges of the
various fortresses (Nisibis,
Singara
,
Constantia and
Amida
) of Roman
Mesopotamia
, which achieved little for either side.
Although Shapur II
seems to have been victorious in most of the confrontations
– except the Battle of Narasara, where one of
Shapur II
‘s
brothers, Narses, was killed
– the overall result must be considered a victory for Constantius because
Shapur
failed to make any significant gains.
In the meantime,
Constantine II
‘s desire to retain control of
Constans
‘
realm had lead Constantius’ two surviving brothers into open conflict; resulting
in the death of the elder in 340.
As a result, Constans took control of his deceased elder brother’s realms and
became sole ruler of the Western two-thirds of the Empire. This division lasted
until 350, when Constans was killed in battle by forces loyal to the
usurper
Magnentius
.
War
against Magnentius
This new state of affairs proved unacceptable to Constantius,
who felt that, as the only surviving son of
Constantine the Great
, the position of
Emperor
was his alone.
As such, he determined to march west to enforce his claims. However, feeling
that the east still required some sort of imperial control, he elevated his
cousin
Constantius Gallus
to Caesar of the East. As an extra measure to ensure the
loyalty of his cousin, he married the elder of his two sisters,
Constantina
, to
Gallus
.
Before facing
Magnentius
,
Constantius first came to terms with
Vetranio
, a
loyal Constantian general, who had previously accepted the position of Augustus
in order to retain the loyalty of his troops, and probably to stop Magnentius
from gaining more support. This action may have been carried out at the urging
of Constantius’ own sister,
Constantina
, who had since traveled east to marry
Gallus
. Constantius for his own part had previously sent
Vetranio
the imperial diadem and acknowledged the general‘s new position. However, when
Constantius arrived,
Vetranio
willingly and gladly resigned his position and accepted Constantius’ offer of a
comfortable retirement in
Bithynia
.
The following year, Constantius finally met
Magnentius
in the
Battle of Mursa Major
,
one of the bloodiest battles in Roman history. The result was a defeat for the
usurper, who withdrew back to his Gaulish domains. As a result, the cities of
Italy
switched their allegiance to Constantius and ejected all of
Magnentius
’
garrisons. Constantius spent the early months of 352 on a campaign against the
Sarmatians
,
before moving on to invade
Italy
.
When Constantius and Magnentius finally met again, at the
Battle of Mons Seleucus
in southern Gaul, Constantius once again emerged the
victor.
Soon after, Magnentius
, realising the futility of continuing his revolt, committed
suicide 10 August 353.
Sole
Ruler of the Roman Empire
Constantius spent much of the rest of 353 and early 354 on
campaign against the
Alemanni
on
the Danubian borders. The exact details of this campaign are uncertain, though
it seems to have ended with victory for Constantius.
The
Downfall of Gallus
In the meantime, Constantius had been receiving some
disturbing reports regarding the actions of his cousin,
Gallus
.
Possibly as a result of these reports, Constantius concluded a peace with the
Alemanni
,
and withdrew to Milan
.
Once there, he decided to first call
Ursicinus
, Gallus’ magister equitum, to Milan for reasons that remain
unclear.
Constantius then requested the presence of
Gallus
and
Constantina
.
Although at first
Gallus
and
Constantina
complied with this order, when
Constantina
died in
Bithynia
,
Gallus
begun to hesitate. However, after some convincing by one of
Constantius’ agents,
Gallus continued his journey west, passing through
Constantinople
and
Thrace
to Petobio in the province of
Noricum
.
It was there that
Gallus
was arrested by the soldiers of Constantius under the command of
Barbatio
.
He was then moved to Pola
, and interrogated. Once there,
Gallus
claimed that it was
Constantina
who was to blame for all the trouble that had been caused while
he was in charge of the east.
Apparently, at first, this so greatly angered Constantius that he immediately
ordered the death of
Gallus
.
However, soon after, he changed his mind, and recanted his execution order.
Unfortunately for Gallus, this order was delayed by
Eusebius
, one of Constantius‘ eunuchs, and, as a result,
Gallus
was executed.
More
Usurpers and Julian Caesar
On 11 August 355, the
magister militum
Claudius Silvanus
revolted in Gaul. Silvanus had surrendered to Constantius
after the
battle of Mursa Major
. Constantius had made him magister militum in 353,
with the purpose of blocking the German threats, a feat that Silvanus achieved
by bribing the German tribes with the money he had collected. A plot organized
by members of Constantius’ court led the emperor to recall Silvanus. After
Silvanus revolted, he received a letter by Constantius that recalled him to
Milan, but which made no reference to the revolt.
Ursicinus
, who was meant to replace Silvanus, bribed some troops, and
Silvanus was killed.
However, Constantius realised that too many threats still
faced the Empire, and he could not possibly handle all of them by himself, so on
6 November 355,
he elevated his last remaining relative, Julian, to the rank of
Caesar
.
A few days later,
Julian
was married to
Helena
, the last surviving sister of Constantius.
Not long after Constantius sent
Julian
off to Gaul.
Constantius
in the West and Return to the East
Constantius spent the next few years overseeing affairs in
the western part of the Empire primarily from his base at
Milan
. However,
he also visited Rome
– for the first and only time in his life – in 357, and, in that same year, he
forced Sarmatian
and Quadi
invaders out of
Pannonia
and Moesia Inferior
,
then led a successful campaign across the Danube against the
Sarmatians
and the Germanic Quadi
tribe.
Around 357/8, Constantius received ambassadors from
Shapur II
,
who demanded that Constantius restore the lands surrendered by
Narseh
.
Despite rejecting these terms,
Constantius still tried to avert war with the
Sassanid Empire
by sending two embassies to
Shapur II
.
As a result of Constantius’ rejection of his terms,
Shapur II
launched another invasion of Roman Mesopotamia. When news reached Constantius
that Shapur
II
had not only invaded Roman territory, but taken
Amida
[46],
destroyed Singara
and taken Bezabde
he decided to return to there to face this re-emergent threat in 360.
The
usurpation of Julian and Problems in the East
In the meantime,
Julian
had won some victories against the
Alemanni
tribe, who had once again invaded
Roman Gaul
.
As such, Constantius requested reinforcements from
Julian
for his own campaign against Shapur II. However, when he requested
reinforcements from
Julian
’s Gaulish army, the Gaulish legions revolted and proclaimed
Julian
Augustus.
However, on account of the immediate Sassanid threat,
Constantius was unable to directly respond to his cousin’s usurpation other than
by sending missives by which he tried to convince Julian to resign the title of
Augustus and be satisfied with that of Caesar.
By 361, Constantius saw no alternative but to face the
usurper with violent force; and yet the threat of the
Sassanids
remained. Constantius had already spent part of early 361
unsuccessfully attempting to take the fortress of
Bezabde
.
After a time, he had withdrawn to
Antioch
to
regroup, and prepare for a confrontation with
Shapur II
.
However, as it turned out, the campaigns of the previous year had inflicted such
heavy losses on the
Sassanids
that they did not attempt another round of engagements in 361.
This allowed Constantius to turn his full attention to facing the usurpation of
Julian
[55].
Death
As such, Constantius immediately gathered his forces and set
off west. However, by the time he reached
Mopsuestia
in Cicilia, it was clear that he was fatally ill and would not survive to face
Julian
. Apparently, realising his death was near, Constantius had himself
baptised by Euzoius
, the
Semi-Arian
bishop of
Antioch
, and
then declared that Julian was his rightful successor.
Constantius II died of fever on 3 November 361.
Marriages
and Children
Constantius II was married three times:
First to a
daughter
of his half-uncle
Julius Constantius
, whose name is unknown. She was a full-sister of Gallus
and a half-sister of Julian. She died c. 352/3.
Second, to Eusebia, a woman of
Macedonian
origin from the city of
Thessaloniki
, whom he married before Constantius’ defeat of Magnentius in
353. She died in 360.
Third and lastly, in 360, to
Faustina (empress)
, who gave birth to Constantius’ only child, a posthumous
daughter named
Flavia Maxima Constantia
, who later married Emperor
Gratian
.
Religious
Issues
Constantius seems to have had a particular interest in the
religious state of the
Roman
Empire
. As a
Christian
Roman
Emperor
, Constantius made a concerted effort to promote
Christianity
at the expense of
Roman polytheism
(‘paganism’). As such, over the course of his reign, he
issued a number of different edicts designed specifically to carry out this
agenda (see below). Constantius also took an active part in attempting to shape
the Christian
church.
Paganism
under Constantius
In spite of the some of the edicts issued by Constantius, it
should be recognised that he was not fanatically anti-pagan – he never made any
attempt to disband the various Roman priestly colleges or the
Vestal Virgins
,
he never acted against the various pagan schools, and, at times, he actually
even made some effort to protect paganism.
Also, most notably, he remained
pontifex maximus
until his death, and was actually deified by the Roman
Senate after his death. The relative moderation of Constantius’ actions toward
paganism is reflected by the fact that it was not until over 20 years after
Constantius’ death, during the reign of
Gratian
, that
any pagan senators protested their religion’s treatment.
Christianity
under Constantius
Although often considered an
Arian
,
Constantius ultimately preferred a third, compromise version that lay somewhere
in between Arianism
and the
Nicaean Creed
, retrospectively called
Semi-Arianism
[61][62].
As such, during his reign, Constantius made a concerted attempt to mold the
Christian church to follow this compromise position, and to this end, he
convened several Christian councils during his reign, the most notable of which
were one at
Rimini
and its twin at
Seleuca
,
which met in 359 and 360 respectively. “Unfortunately for his memory the
theologians whose advice he took were ultimately discredited and the malcontents
whom he pressed to conform emerged victorious,” writes the historian
A.H.M. Jones
. “The great councils of 359-60 are therefore not reckoned
ecumenical
in the tradition of the church, and Constantius II is not
remembered as a restorer of unity, but as a
heretic
who
arbitrarily imposed his will on the church.”
Judaism
under Constantius
Judaism faced some severe restrictions under Constantius, who
seems to have followed an anti-Jewish policy in line with that of his father.
Early in his reign, Constantius issued a double edict in concert with his
brothers limiting the ownership of slaves by Jewish people
and banning marriages between Jews and Christian women.
A later edict (issued by Constantius after becoming sole
Emperor
) decreed that a person who was proven to have converted from
Christianity to Judaism would have their entire property confiscated by the
state.
However, it should be noted that Constantius’ actions in this regard may not
have been so much to do with Jewish religion as Jewish business; apparently, it
was often the case that privately-owned Jewish businesses were in competition
with state-owned businesses. As such, Constantius may have sought to provide as
much of an advantage to the state-owned businesses as possible by limiting the
skilled workers and the slaves available to the Jewish businesses.
Religious
Edicts Issued by Constantius
Pagan-related edicts issued by Constantius (by himself
or with others) included:
-
The banning of sacrifices;
-
The closing of pagan temples;
-
Edicts against soothsayers and magicians.
Christian-related edicts issued by Constantius (by
himself or with others) included:
-
Exemption from compulsory public service for the clergy;
* Exemption from compulsory public service for the sons of clergy;
-
Tax exemptions for clergy and their servants,
also later for their family;
-
Clergy and the issue of private property;
-
Bishops exempted from being tried in secular courts;
-
Christian prostitutes only able to be bought by
Christians.
Jew-related edicts issued by Constantius (by himself
or with others) included:
-
Weaving women who moved from working for the government
to working for Jews, must be restored to the government; Jews may not marry
Christian women; Jews may not attempt to convert Christian women;
-
Any non-Jewish slave bought by a Jew will be confiscated
by the state; if a Jew attempts to circumcise a non-Jewish slave, the slave
will be freed and the Jew shall face capital punishment; any Christian
slaves owned by a Jew will be taken away and freed;
-
A person who is proven to have converted from
Christianity to Judaism shall have their property confiscated by the state.
Reputation
Constantius II is a particularly difficult figure to judge
properly, mainly as a result of the hostility of most every source that mentions
him.
A.H.M Jones writes that Constantius “appears in the pages of
Ammianus
as a conscientious emperor but a vain and stupid man, an easy prey
to flatterers. He was timid and suspicious, and interested persons could easily
play on his fears for their own advantage.”
However, Kent & M. and A. Hirmer suggest that Constantius
“has suffered at the hands of unsympathetic authors, ecclesiastical and civil
alike. To orthodox churchmen he was a bigoted supporter of the Arian heresy, to
Julian the Apostate and the many who have subsequently taken his part he was a
murderer, a tyrant and inept as a ruler”.
They go on to add, “Most contemporaries seem in fact to have held him in high
esteem, and he certainly inspired loyalty in a way his brother could not”.
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