CONSTANTIUS II son of Constantine the Great Roman Coin Wreath of success i41131

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Item: i41131

 

Authentic Ancient

Coin of:

Constantius II

Roman Emperor
: 337-361 A.D. – 

Bronze AE4 15mm (1.58 grams) Struck at the mint of Antioch 347-348 A.D.
Reference: RIC 113 (VIII, Antioch)
DNCONSTANTIVSPFAVG – Diademed (pearls) head right.
VOT/XX/MVLT/XXX Exe: SMANAI – Wreath, legend within.

You are bidding on the exact item pictured,

provided with a Certificate of Authenticity and Lifetime Guarantee of

Authenticity.

File:Lorbeerkranz Zypern rem.jpg

A laurel wreath is a circular
wreath
made of interlocking branches and leaves
of the
bay laurel
(Laurus nobilis), an aromatic
broadleaf evergreen, or later from spineless butcher’s broom (Ruscus
hypoglossum
) or cherry laurel (Prunus
laurocerasus
). In
Greek mythology
,
Apollo
is represented wearing a laurel wreath
on his head. In
ancient Greece
wreaths were awarded to victors,
both in athletic competitions, including the ancient
Olympics
made of wild olive-tree known as kotinos
(κότινος),[1]
(sc. at
Olympia
) and in poetic meets; in
Rome
they were symbols of martial victory,
crowning a successful commander during his
triumph
. Whereas ancient laurel wreaths are
most often depicted as a
horseshoe
shape, modern versions are usually
complete rings.

In common modern idiomatic
usage it refers to a victory. The
expression “resting on one’s laurels” refers to someone relying entirely on
long-past successes for continued fame or recognition, where to “look to one’s
laurels” means to be careful of losing rank to competition.

Academic use


 

Ovid
with laurel wreath, common in
poets.

In some countries the laurel wreath is used as symbol of the
master’s degree
. The wreath is given to young
masters in the
graduation ceremony
of the university. The word
Laureate
in ‘poet
laureate
‘ refers to being signified by the laurel wreath. The
medieval Florentine poet and philosopher
Dante Alighieri
,[dubious
]
a graduate of the
Sicilian School
, is often represented in
paintings and sculpture wearing a laurel wreath.

Laureato[3]
is the term used in Italy
to refer to any graduated student. In
some italian regions (Veneto,
Friuli-Venezia Giulia
and
Trentino
), right after the graduation ceremony
(in Italian: laurea), the student receives a laurel wreath and is allowed
to wear it for the rest of the day. This tradition was born in the
University of Padua
and since the end of the
19th century is common to all
northeastern Italian
universities.

At
Connecticut College
in the United States,
members of the junior class carry a laurel
chain
, which the seniors pass through during
commencement. It represents nature and the continuation of life from year to
year. Immediately following commencement, the junior girls write out with the
laurels their class year, symbolizing they have officially become seniors and
the cycle will repeat itself the following spring.

At
Mount Holyoke College
in
South Hadley, Massachusetts
, United States,
laurel has been a fixture of
commencement
traditions since 1900, when
graduating students carried or wore laurel wreaths. In 1902, the chain of
mountain laurel
was introduced; since then,
tradition has been for seniors to march across campus, carrying and linked by
the chain. The mountain laurel represents the
bay laurel
used by the
Romans
in wreaths and crowns of honor.[4]

At Reed College
in
Portland, Oregon
, United States, members of the
senior class receive laurel wreaths upon submitting their senior
thesis
in May. The tradition stems from the use
of laurel wreaths in athletic competitions; the seniors have “crossed the finish
line,” so to speak.

At
St. Mark’s School
in
Southborough, Massachusetts
, students who
successfully complete three years of one classical language and two of the other
earn the distinction of the Classics Diploma and the honor of wearing a laurel
wreath on Prize Day.

In Sweden
, those receiving a Doctorate or an
Honorary Doctorate
at the Faculty of Philosophy
(meaning Philosophy, Languages, Arts, History and Social Sciences), receive a
laurel wreath during the ceremony of conferral of the degree.


Architectural and decorative arts motif


 

Alexander Garden Grille


 

“Victory, A Knight Being Crowned With A Laurel Wreath” by
Frank Dicksee
.

The laurel wreath is a common motif in
architecture
,
furniture
, and
textiles
. The laurel wreath is seen carved in
the stone and decorative plaster works of
Robert Adam
, and in
Federal
,
Regency
,
Directoire
, and
Beaux-Arts
periods of architecture. In
decorative arts, especially during the
Empire period
, the laurel wreath is seen woven
in textiles, inlaid in marquetry, and applied to furniture in the form of gilded
brass mounts.
Alfa Romeoo
added a laurel wreath to their

logo
after they won the inaugural Automobile World Championship in
1925 with the
P2
racing car.

Flavius Iulius Constantius, known in English as

Constantius II (7 August 317 – November 3 361) was a

Roman

Emperor
(337-361) of the

Constantinian dynasty

.

Constantius joins the lengthy list of emperors whose career

was marked by a seemingly endless series of wars both domestic and foreign. He

served as Caesar from 324 until his father’s death in 337 at which time he

shared the title of Augustus with two other brothers, Constantine II and

Constans. To make sure no more Johnny-come-latelies in his family would try

their hand at being emperor too it is thought that he engineered a bloodbath

that left nary a relative. Constantine II died in battle and Constans was

murdered by the men of Magnentius, the first of several usurpers. This left

Constantius finally as sole legitimate emperor and he moved quickly to suppress

Magnentius, an endeavor he eventually accomplished. The strife didn’t end there,

however, as he still had to deal with other revolts and wars on every corner of

the empire. Caught in these never-ending battles he died while on his way to

battle Julian II. 

Flavius Iulius Constantius was born at

Sirmium
(now

Sremska Mitrovica

in

Serbia
) in

province of Pannonia

, the third son of

Constantine the Great

, and second by his second wife

Fausta
, the

daughter of Maximian

. Constantius was made

Caesar

by his father on 13 November 324. 

When the elder

Constantine

died at

Constantinople

on 22 May 337, Constantius was nearest of his sons to that

city, and despite being on campaign in the eastern provinces, immediately

returned to the city to oversee his father’s funeral.

 The

Massacre of 337

The role of Constantius in the massacre of his relatives

(those descended from the second marriage of his paternal grandfather

Constantius Chlorus

and

Theodora

) is unclear.

Zosimus
,

writing 498-518 claims that Constantius “caused

the soldiers to murder his relatives, as opposed to actually ordering the

action. Eutropius

, writing between 350 and 370, writes that Constantius merely

sanctioned “the act, rather than commanding it”.

However, it must be noted that both of these sources are hostile to Constantius

Zosimus

being a pagan,

Eutropius

a friend of

Julian

, Constantius’ cousin and, ultimately, his enemy.

Whatever the case, Constantius himself, his older brother

Constantine II

, his younger brother

Constans

and three cousins,

Gallus

, his half-brother

Julian

and

Nepotianus
,

son of

Eutropia

, were left as the only surviving males related to Constantine.

 Division

of the Empire

Meeting at Sirmium not long after the massacre, the three

brothers proceeded to divide the Roman Empire among them, according to their

father’s will. Constantine II received

Britannia

, Gaul

and Hispania
;

Constans (initially under the supervision of Constantine II)

Italia

,

Africa

, Illyricum,

Thrace

,

Macedon

and

Achaea

; and Constantius the East.

 Reign

in the East

There are few details of the early years of Constantius’ sole

reign in the East. He seems to have spent most of his time defending the eastern

border against invasions by the aggressive

Sassanid Empire

under

Shapur II
.

These conflicts seem to have been mainly limited to Sassanid sieges of the

various fortresses (Nisibis,

Singara
,

Constantia and

Amida

) of Roman

Mesopotamia

, which achieved little for either side.

Although Shapur II

seems to have been victorious in most of the confrontations

– except the Battle of Narasara, where one of

Shapur II
‘s

brothers, Narses, was killed

– the overall result must be considered a victory for Constantius because

Shapur

failed to make any significant gains.

In the meantime,

Constantine II

‘s desire to retain control of

Constans

realm had lead Constantius’ two surviving brothers into open conflict; resulting

in the death of the elder in 340.

As a result, Constans took control of his deceased elder brother’s realms and

became sole ruler of the Western two-thirds of the Empire. This division lasted

until 350, when Constans was killed in battle by forces loyal to the

usurper

Magnentius

.

 War

against Magnentius

This new state of affairs proved unacceptable to Constantius,

who felt that, as the only surviving son of

Constantine the Great

, the position of

Emperor

was his alone.

As such, he determined to march west to enforce his claims. However, feeling

that the east still required some sort of imperial control, he elevated his

cousin

Constantius Gallus

to Caesar of the East. As an extra measure to ensure the

loyalty of his cousin, he married the elder of his two sisters,

Constantina

, to

Gallus

.

Before facing

Magnentius
,

Constantius first came to terms with

Vetranio
, a

loyal Constantian general, who had previously accepted the position of Augustus

in order to retain the loyalty of his troops, and probably to stop Magnentius

from gaining more support. This action may have been carried out at the urging

of Constantius’ own sister,

Constantina

, who had since traveled east to marry

Gallus

. Constantius for his own part had previously sent

Vetranio

the imperial diadem and acknowledged the general‘s new position. However, when

Constantius arrived,

Vetranio

willingly and gladly resigned his position and accepted Constantius’ offer of a

comfortable retirement in

Bithynia
.

The following year, Constantius finally met

Magnentius

in the

Battle of Mursa Major

,

one of the bloodiest battles in Roman history. The result was a defeat for the

usurper, who withdrew back to his Gaulish domains. As a result, the cities of

Italy

switched their allegiance to Constantius and ejected all of

Magnentius

garrisons. Constantius spent the early months of 352 on a campaign against the

Sarmatians
,

before moving on to invade

Italy

.

When Constantius and Magnentius finally met again, at the

Battle of Mons Seleucus

in southern Gaul, Constantius once again emerged the

victor.

Soon after, Magnentius

, realising the futility of continuing his revolt, committed

suicide 10 August 353.

 Sole

Ruler of the Roman Empire

Constantius spent much of the rest of 353 and early 354 on

campaign against the

Alemanni
on

the Danubian borders. The exact details of this campaign are uncertain, though

it seems to have ended with victory for Constantius.

 The

Downfall of Gallus

In the meantime, Constantius had been receiving some

disturbing reports regarding the actions of his cousin,

Gallus

.

Possibly as a result of these reports, Constantius concluded a peace with the

Alemanni
,

and withdrew to Milan
.

Once there, he decided to first call

Ursicinus

, Gallus’ magister equitum, to Milan for reasons that remain

unclear.

Constantius then requested the presence of

Gallus

and

Constantina

.

Although at first

Gallus

and

Constantina

complied with this order, when

Constantina

died in

Bithynia
,

Gallus

begun to hesitate. However, after some convincing by one of

Constantius’ agents,

Gallus continued his journey west, passing through

Constantinople

and

Thrace

to Petobio in the province of

Noricum
.

It was there that

Gallus

was arrested by the soldiers of Constantius under the command of

Barbatio
.

He was then moved to Pola

, and interrogated. Once there,

Gallus

claimed that it was

Constantina

who was to blame for all the trouble that had been caused while

he was in charge of the east.

Apparently, at first, this so greatly angered Constantius that he immediately

ordered the death of

Gallus

.

However, soon after, he changed his mind, and recanted his execution order.

Unfortunately for Gallus, this order was delayed by

Eusebius

, one of Constantius‘ eunuchs, and, as a result,

Gallus

was executed.

 More

Usurpers and Julian Caesar

On 11 August 355, the

magister militum

Claudius Silvanus

revolted in Gaul. Silvanus had surrendered to Constantius

after the

battle of Mursa Major

. Constantius had made him magister militum in 353,

with the purpose of blocking the German threats, a feat that Silvanus achieved

by bribing the German tribes with the money he had collected. A plot organized

by members of Constantius’ court led the emperor to recall Silvanus. After

Silvanus revolted, he received a letter by Constantius that recalled him to

Milan, but which made no reference to the revolt.

Ursicinus

, who was meant to replace Silvanus, bribed some troops, and

Silvanus was killed.

However, Constantius realised that too many threats still

faced the Empire, and he could not possibly handle all of them by himself, so on

6 November 355,

he elevated his last remaining relative, Julian, to the rank of

Caesar

.

A few days later,

Julian

was married to

Helena

, the last surviving sister of Constantius.

Not long after Constantius sent

Julian

off to Gaul.

 Constantius

in the West and Return to the East

Constantius spent the next few years overseeing affairs in

the western part of the Empire primarily from his base at

Milan
. However,

he also visited Rome

– for the first and only time in his life – in 357, and, in that same year, he

forced Sarmatian

and Quadi

invaders out of

Pannonia

and Moesia Inferior
,

then led a successful campaign across the Danube against the

Sarmatians

and the Germanic Quadi

tribe.

Around 357/8, Constantius received ambassadors from

Shapur II
,

who demanded that Constantius restore the lands surrendered by

Narseh
.

Despite rejecting these terms,

Constantius still tried to avert war with the

Sassanid Empire

by sending two embassies to

Shapur II
.

As a result of Constantius’ rejection of his terms,

Shapur II

launched another invasion of Roman Mesopotamia. When news reached Constantius

that Shapur

II
had not only invaded Roman territory, but taken

Amida
[46],

destroyed Singara

and taken Bezabde

he decided to return to there to face this re-emergent threat in 360.

 The

usurpation of Julian and Problems in the East

In the meantime,

Julian

had won some victories against the

Alemanni

tribe, who had once again invaded

Roman Gaul
.

As such, Constantius requested reinforcements from

Julian

for his own campaign against Shapur II. However, when he requested

reinforcements from

Julian

’s Gaulish army, the Gaulish legions revolted and proclaimed

Julian

Augustus.

However, on account of the immediate Sassanid threat,

Constantius was unable to directly respond to his cousin’s usurpation other than

by sending missives by which he tried to convince Julian to resign the title of

Augustus and be satisfied with that of Caesar.

By 361, Constantius saw no alternative but to face the

usurper with violent force; and yet the threat of the

Sassanids

remained. Constantius had already spent part of early 361

unsuccessfully attempting to take the fortress of

Bezabde
.

After a time, he had withdrawn to

Antioch
to

regroup, and prepare for a confrontation with

Shapur II
.

However, as it turned out, the campaigns of the previous year had inflicted such

heavy losses on the

Sassanids

that they did not attempt another round of engagements in 361.

This allowed Constantius to turn his full attention to facing the usurpation of

Julian

[55].

 Death

As such, Constantius immediately gathered his forces and set

off west. However, by the time he reached

Mopsuestia

in Cicilia, it was clear that he was fatally ill and would not survive to face

Julian

. Apparently, realising his death was near, Constantius had himself

baptised by Euzoius

, the

Semi-Arian

bishop of

Antioch
, and

then declared that Julian was his rightful successor.

Constantius II died of fever on 3 November 361.

 Marriages

and Children

Constantius II was married three times:

First to a

daughter

of his half-uncle

Julius Constantius

, whose name is unknown. She was a full-sister of Gallus

and a half-sister of Julian. She died c. 352/3.

Second, to Eusebia, a woman of

Macedonian

origin from the city of

Thessaloniki

, whom he married before Constantius’ defeat of Magnentius in

353. She died in 360.

Third and lastly, in 360, to

Faustina (empress)

, who gave birth to Constantius’ only child, a posthumous

daughter named

Flavia Maxima Constantia

, who later married Emperor

Gratian
.

 Religious

Issues

Constantius seems to have had a particular interest in the

religious state of the

Roman

Empire
. As a

Christian

Roman

Emperor
, Constantius made a concerted effort to promote

Christianity

at the expense of

Roman polytheism

(‘paganism’). As such, over the course of his reign, he

issued a number of different edicts designed specifically to carry out this

agenda (see below). Constantius also took an active part in attempting to shape

the Christian

church.

 Paganism

under Constantius

In spite of the some of the edicts issued by Constantius, it

should be recognised that he was not fanatically anti-pagan – he never made any

attempt to disband the various Roman priestly colleges or the

Vestal Virgins

,

he never acted against the various pagan schools, and, at times, he actually

even made some effort to protect paganism.

Also, most notably, he remained

pontifex maximus

until his death, and was actually deified by the Roman

Senate after his death. The relative moderation of Constantius’ actions toward

paganism is reflected by the fact that it was not until over 20 years after

Constantius’ death, during the reign of

Gratian
, that

any pagan senators protested their religion’s treatment.

 Christianity

under Constantius

Although often considered an

Arian
,

Constantius ultimately preferred a third, compromise version that lay somewhere

in between Arianism

and the

Nicaean Creed

, retrospectively called

Semi-Arianism

[61][62].

As such, during his reign, Constantius made a concerted attempt to mold the

Christian church to follow this compromise position, and to this end, he

convened several Christian councils during his reign, the most notable of which

were one at

Rimini

and its twin at

Seleuca
,

which met in 359 and 360 respectively. “Unfortunately for his memory the

theologians whose advice he took were ultimately discredited and the malcontents

whom he pressed to conform emerged victorious,” writes the historian

A.H.M. Jones

. “The great councils of 359-60 are therefore not reckoned

ecumenical

in the tradition of the church, and Constantius II is not

remembered as a restorer of unity, but as a

heretic
who

arbitrarily imposed his will on the church.”

 Judaism

under Constantius

Judaism faced some severe restrictions under Constantius, who

seems to have followed an anti-Jewish policy in line with that of his father.

Early in his reign, Constantius issued a double edict in concert with his

brothers limiting the ownership of slaves by Jewish people

and banning marriages between Jews and Christian women.

A later edict (issued by Constantius after becoming sole

Emperor

) decreed that a person who was proven to have converted from

Christianity to Judaism would have their entire property confiscated by the

state.

However, it should be noted that Constantius’ actions in this regard may not

have been so much to do with Jewish religion as Jewish business; apparently, it

was often the case that privately-owned Jewish businesses were in competition

with state-owned businesses. As such, Constantius may have sought to provide as

much of an advantage to the state-owned businesses as possible by limiting the

skilled workers and the slaves available to the Jewish businesses.

 Religious

Edicts Issued by Constantius

Pagan-related edicts issued by Constantius (by himself

or with others) included:

  • The banning of sacrifices;

  • The closing of pagan temples;

  • Edicts against soothsayers and magicians.

Christian-related edicts issued by Constantius (by

himself or with others) included:

  • Exemption from compulsory public service for the clergy;

    * Exemption from compulsory public service for the sons of clergy;

  • Tax exemptions for clergy and their servants,

    also later for their family;

  • Clergy and the issue of private property;

  • Bishops exempted from being tried in secular courts;

  • Christian prostitutes only able to be bought by

    Christians.

Jew-related edicts issued by Constantius (by himself

or with others) included:

  • Weaving women who moved from working for the government

    to working for Jews, must be restored to the government; Jews may not marry

    Christian women; Jews may not attempt to convert Christian women;

  • Any non-Jewish slave bought by a Jew will be confiscated

    by the state; if a Jew attempts to circumcise a non-Jewish slave, the slave

    will be freed and the Jew shall face capital punishment; any Christian

    slaves owned by a Jew will be taken away and freed;

  • A person who is proven to have converted from

    Christianity to Judaism shall have their property confiscated by the state.

 Reputation

Constantius II is a particularly difficult figure to judge

properly, mainly as a result of the hostility of most every source that mentions

him.

A.H.M Jones writes that Constantius “appears in the pages of

Ammianus

as a conscientious emperor but a vain and stupid man, an easy prey

to flatterers. He was timid and suspicious, and interested persons could easily

play on his fears for their own advantage.”

However, Kent & M. and A. Hirmer suggest that Constantius

“has suffered at the hands of unsympathetic authors, ecclesiastical and civil

alike. To orthodox churchmen he was a bigoted supporter of the Arian heresy, to

Julian the Apostate and the many who have subsequently taken his part he was a

murderer, a tyrant and inept as a ruler”.

They go on to add, “Most contemporaries seem in fact to have held him in high

esteem, and he certainly inspired loyalty in a way his brother could not”.


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