|
Crusader Principality of Antioch
Tancred, regent 1101-1103 / 1104-1112 A.D.
Bronze Follis 20mm (2.05 grams) Struck circa 1104-1112 in Antioch
Reference: CCS 5; Malloy 5; Schl. II,8
IC – XC, Bust of Jesus Christ, nimbate, wearing tunic and cloak, holding Gospels.
TA – NK – P – H, Cross pommetee, fleuronee at base.
You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
 Jesus (7-2 BC to AD 30-33), also referred to as Jesus of Nazareth or Jesus Christ, is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God. Christians believe Jesus is the awaited Messiah (or Christ, the Anointed One) of the Old Testament.
Virtually all modern scholars of antiquity agree that Jesus existed historically, and historians consider the Synoptic Gospels (Matthew, Mark and Luke) to be the best sources for investigating the historical Jesus. Most scholars agree that Jesus was a Galilean, Jewish rabbi who preached his message orally, was baptized by John the Baptist, and was crucified by the order of the Roman Prefect Pontius Pilate. In the current mainstream view, Jesus was an apocalyptic preacher and the founder of a renewal movement within Judaism, although some prominent scholars argue that he was not apocalyptic. After Jesus’ death, his followers believed he was resurrected, and the community they formed eventually became the Christian church. The widely used calendar era, abbreviated as “AD” from the Latin “Anno Domini” (“in the year of our Lord”) or sometimes as “CE”, is based on the birth of Jesus.
 Christians believe that Jesus has a “unique significance” in the world. Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Church, died by crucifixion as a sacrifice to achieve atonement, rose from the dead, and ascended into Heaven, whence he will return. Most Christians believe Jesus enables humans to be reconciled to God, and will judge the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology; though some believe Jesus’s role as savior has more existential or societal concerns than the afterlife, and a few notable theologians have suggested that Jesus will bring about a universal reconciliation. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A few Christian groups reject Trinitarianism, wholly or partly, as non-scriptural.
In Islam, Jesus (commonly transliterated as Isa) is considered one of God’s important prophets and the Messiah, second in importance only to Muhammad. To Muslims, Jesus was a bringer of scripture and was born of a virgin, but was not the Son of God. According to the Quran, Jesus was not crucified but was physically raised into Heaven by God. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh.
 Tancred (1075 – December 5 or December 12, 1112) was a Norman leader of the First Crusade who later became Prince of Galilee and regent of the Principality of Antioch. Tancred had a great-grandfather with the same name, Tancred of Hauteville; since both Tancreds were from the house of Hauteville, they may be confused.
Early life
Tancred was a son of Emma of Hauteville and Odo the Good Marquis. His maternal grandparents were Robert Guiscard and Guiscard’s first wife Alberada of Buonalbergo. Emma was also a sister of Bohemond of Taranto.
First Crusade
In 1096, Tancred joined his maternal uncle Bohemund on the First Crusade, and the two made their way to Constantinople. There, he was pressured to swear an oath to Byzantine Emperor Alexius I Comnenus, promising to give back any conquered land to the Byzantine Empire. Although the other leaders did not intend to keep their oaths, Tancred refused to swear the oath altogether.
He participated in the siege of Nicaea in 1097, but the city was taken by Alexius’ army after secret negotiations with the Seljuk Turks. Because of this, Tancred was very distrustful of the Byzantines. Later in 1097, he captured Tarsus and other cities in Cilicia and assisted in the siege of Antioch in 1098.
In 1099, during the assault on Jerusalem, Tancred, along with Gaston IV of Béarn, claimed to have been the first Crusader to enter the city on July 15. However, the first crusader to enter Jerusalem was Ludolf of Tournai, and he was followed by his brother Englebert. When the city fell, Tancred gave his banner to a group of the citizens who had fled to the roof of the Temple of Solomon. This should have assured their safety, but they were massacred, along with many others, during the sack of the city. The author of the Gesta Francorum (Deeds of the Franks) records that, when Tancred realised this, he was “greatly angered”. When the Kingdom of Jerusalem was established, Tancred became Prince of Galilee.
Regent of Antioch
In 1100, Tancred became regent of Antioch when Bohemund was taken prisoner by the Danishmends at the Battle of Melitene. He expanded the territory of the Latin principality by capturing land from the Byzantines, although, over the next decade, Alexius attempted, unsuccessfully, to bring him under Byzantine control. In 1104, he also took control of the County of Edessa when Baldwin II was taken captive after the Battle of Harran. After Baldwin’s release in late 1108, he had to fight Tancred (probably early 1109) to regain control of the county; Tancred was eventually defeated and returned to Antioch. After Harran, Bohemond returned to Europe to recruit more Crusaders, again leaving his nephew as regent in Antioch. Tancred’s victory over Radwan of Aleppo at the Battle of Artah in 1105 allowed the Latin principality to recover some its territories east of the Orontes River.[1]
In 1108, Tancred refused to honour the Treaty of Devol, in which Bohemund swore an oath of fealty to Alexius, and for decades afterwards Antioch remained independent of the Byzantine Empire. In 1110, he brought Krak des Chevaliers under his control, which would later become an important castle in the County of Tripoli. Tancred remained regent in Antioch in the name of Bohemund II until his death in 1112 during a typhoid epidemic. He had married Cecile of France, but died childless.
The Gesta Tancredi is a biography of Tancred written in Latin by Ralph of Caen, a Norman who joined the First Crusade and served under Tancred and Bohemund. An English translation was co-published in 2005 by Bernard S. Bachrach and David S. Bachrach.
 Nicolas Poussin’s Tancred and Erminia (Hermitage Museum).
Tancred in fiction
Tancred appears as a character in Torquato Tasso’s 16th-century poem Jerusalem Delivered, in which he is portrayed as an epic hero and given a fictional love interest, the pagan warrior-maiden Clorinda. He is also loved by the Princess Erminia of Antioch. Portions of Tasso’s verses were set by Claudio Monteverdi in his 1624 dramatic work Il Combattimento di Tancredi e Clorinda. He also appears in one of the scenes in Imre Madách’s The Tragedy of Man. He also appears as a character in Tom Harper’s “Siege of Heaven” and is depicted as a violent psychopath. His portrayal is similar although slightly more humorous in Alfred Duggan’s novel Count Bohemond. Tancred also appears as one of the Crusade leaders in Sir Walter Scott’s novel ‘Count Robert of Paris’ who returned to Constantinople from Scutari to ensure a fair contest between Count Robert and his challenger. The novel Tancred, or the New Crusade by Benjamin Disraeli centres around the adventures of an imagined modern descendant and namesake of the Prince of Galilee. Rossini’s opera Tancredi is based on Tasso, via Voltaire’s play Tancrède of 1759.
The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria.
The Principality of Antioch was much smaller than the County of Edessa or the Kingdom of Jerusalem. It extended around the northeastern edge of the Mediterranean, bordering the County of Tripoli to the south, Edessa to the east, and the Byzantine Empire or the Kingdom of Armenia to the northwest, depending on the date. It had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Most of the crusaders who settled there were of Norman origin, notably from the Norman Kingdom of southern Italy, as were the first rulers of the principality, who surrounded themselves with their own loyal subjects. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100.
History
Foundation
 The Siege of Antioch, from a medieval miniature painting.
While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, the main army of the First Crusade continued south to besiege Antioch. Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the city’s defenses were formidable. The siege lasted throughout the winter causing much attrition among the Crusader force, who were often forced to eat their own horses, or, as legend has it, the bodies of their fellow Christians who had not survived.[citation needed]
Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, to let the Crusaders enter the city. Only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders; but upon hearing rumors that the city had fallen to the Muslims, Alexius turned back.[citation needed]
The Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had been visited by St. Andrew, who told him that the Holy Lance, which pierced Christ’s side as he was on the cross, was located in Antioch. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself. Although Peter most likely planted it there himself (even the papal legate Adhemar of Le Puy believed this to be the case), it helped raise the spirits of the Crusaders.[citation needed] With the newly discovered relic at the head of the army, Bohemond marched out to meet the besieging Muslim force, which was miraculously defeated – as according to the Crusaders, an army of saints had appeared to help them on the battlefield.[citation needed]
There was a lengthy dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince. Bohemond was already Prince (allodial lord) of Taranto in Italy, and he desired to continue such independence in his new lordship; thus he did not attempt to receive the title of Duke from the Byzantine Emperor (in whose name he had taken an oath to fight), nor any other title with deep feudal obligations. Meanwhile, an unknown epidemic spread throughout the Crusader camp; Adhemar of Le Puy was one of the victims.[citation needed]
Early history
Following Bohemond’s capture in battle with the Danishmends in 1100, his nephew Tancred became regent. Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured. Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107. Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemond’s death. Bohemond had promised to return any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa; when Baldwin and Joscelin were captured, Tancred became regent in Edessa as well. Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111.
Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli and the Kingdom of Jerusalem. Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius (though none of the other leaders, save for Raymond IV of Toulouse, kept their oaths anyway). Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancred’s nephew Roger of Salerno, who defeated a Seljuk attack in 1113.
On June 27, 1119, Roger was killed at the Ager Sanguinis (the Field of Blood), and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126 (although Baldwin spent much of this time in captivity in Aleppo). Bohemond II, who married Baldwin’s daughter Alice, ruled for only four years, and the Principality was inherited by his young daughter Constance; Baldwin II acted as regent again until his death in 1131, when Fulk of Jerusalem took power. In 1136 Constance, still only 10 years old, married Raymond of Poitiers, who was 36.
Raymond, like his predecessors, attacked the Byzantine province of Cilicia. This time, however, Emperor John II Comnenus fought back. He arrived in Antioch in 1138 and forced Raymond to swear fealty to him. There then followed a joint campaign as John led the armies of Byzantium, Antioch and Edessa against Muslim Syria. Aleppo proved too strong to attack, but the fortresses of Balat, Biza’a, Athereb, Maarat al-Numan and Kafartab were taken by assault. Although John fought hard for the Christian cause in the campaign in Syria, his allies, Prince Raymond of Antioch and Count Joscelin II of Edessa sat around playing dice instead of helping John to press the Siege of Shaizar.[citation needed] The city was taken, but the citadel defied assault. The Emir of Shaizar offered to pay a large indemnity, become John’s vassal and pay yearly tribute; the offer was reluctantly accepted by the emperor. On the return of the army to Antioch a riot instigated by Joscelin II of Edessa forced the emperor to leave without the citadel being surrendered to him. John had plans to reconquer Antioch and become an effective overlord of the remaining Crusader states, but he died in 1143.
Antioch and the Byzantine Empire
 Antioch under Byzantine protection
After the fall of Edessa in 1144, Antioch was attacked by Nur ad-Din during the Second Crusade. Much of the eastern part of the Principality was lost, and Raymond was killed at the battle of Inab in 1149. Baldwin III of Jerusalem was technically regent for Raymond’s widow Constance until 1153 when she married Raynald of Châtillon. Raynald, too, immediately found himself in conflict with the Byzantines, this time in Cyprus; he made peace with Manuel I Comnenus in 1158, and the next year Manuel arrived to take personal control of the Principality. From thence the Principality of Antioch was to be a vassal of Byzantium until Manuel’s death in 1180. Although this arrangement meant that the Principality had to provide a contingent for the Byzantine Army (troops from Antioch participated in an attack on the Seljuk Turks in 1176), it also safeguarded the City against Nur ad-Din at a time when it was in serious danger of being overrun.
Raynald was taken prisoner by the Muslims in 1160, and the regency fell to the Patriarch of Antioch (Raynald was not released until 1176, and never returned to Antioch). Meanwhile, Manuel married Constance’s daughter Maria, but as Constance was only nominally in charge of Antioch, she was deposed in 1163 and replaced by her son Bohemond III. Bohemond was taken captive by Nur ad-Din the following year at the Battle of Harim, and the Orontes River became the permanent boundary between Antioch and Aleppo. Bohemond returned to Antioch in 1165, and married one of Manuel’s nieces; he was also convinced to install a Greek Orthodox patriarch in the city.
The Byzantine alliance came to an end with the death of the Emperor Manuel in 1180. Antioch was deprived of the Empire’s protection, which had been enough to frighten Nur ad-Din away from intervening in the area for the preceding twenty years. Nevertheless, with help from the fleets of the Italian city-states, Antioch survived Saladin’s assault on the Kingdom of Jerusalem in 1187. Neither Antioch nor Tripoli participated in the Third Crusade, although the remnants of Frederick Barbarossa’s army briefly stopped in Antioch in 1190 to bury their king. Bohemond III’s son, also named Bohemond, had become count of Tripoli after the Battle of Hattin, and Bohemond III’s eldest son Raymond married an Armenian princess in 1194. Bohemond III died in 1201.
Bohemond’s death resulted in a struggle for control between Antioch, represented by Bohemond of Tripoli, and Armenia, represented by Bohemond III’s grandson Raymond-Roupen. Bohemond of Tripoli, as Bohemond IV, took control by 1207, but Raymond briefly ruled as a rival from 1216 to 1219. Bohemond died in 1233, and Antioch, ruled by his son Bohemond V, played no important role in the Fifth Crusade, Holy Roman Emperor Frederick II’s struggles to take back Jerusalem in the Sixth Crusade, or Louis IX of France’s Seventh Crusade.
Fall of the Principality
Further information: Franco-Mongol alliance
In 1254 Bohemond VI married Sibylla, an Armenian princess, ending the power struggle between the two states, although by this point Armenia was the more powerful of the two and Antioch was essentially a vassal state. Both were swept up by the conflict between the Mameluks and the Mongols. In 1260, under the influence of his father-in-law, the Armenian king Hetoum I, Bohemond VI submitted to the Mongols under Hulagu, making Antioch a tributary state of the Mongol Empire. Bohemond and Hetoum fought on the side of the Mongols during the conquests of Muslim Syria, taking together the city of Aleppo, and later Damascus.
When the Mongols were defeated at the Battle of Ain Jalut in 1260, Baibars, the Mamluk Sultan of Egypt, began to threaten Antioch, which (as a vassal of the Armenians) had supported the Mongols. Baibars finally took the city in 1268, and all of northern Syria was quickly lost; twenty-three years later, Acre was taken, and the Crusader states ceased to exist.
In the colophons of the Malatia Gospel of 1268 (MS No. 10675), Armenian manuscript illuminator Toros Roslin described the brutal sacking of Antioch by Baibars: “…at this time great Antioch was captured by the wicked king of Egypt, and many were killed and became his prisoners, and a cause of anguish to the holy and famous temples, houses of God, which are in it; the wonderful elegance of the beauty of those that were destroyed by fire is beyond the power of words.” The empty title of “Prince of Antioch” passed, with the extinction of the Counts of Tripoli, to the Kings of Cyprus, and was sometimes granted as a dignity to junior members of the royal house.
Vassals of Antioch
Lords of Saône
The Lordship of Saône was centered on the castle of Saône, but included the towns of Sarmada (lost in 1134) and Balatanos. Saône was captured by Saladin from the last lord, Matthew, in 1188.
- Robert “the Leprous” (d. 1119)
- William (1119-1132)
- ?
- Matthew
Great Officers of Antioch
Main article: Officers of the Principality of Antioch
Like Jerusalem, Antioch had its share of great offices, including Constable, Marshal, Seneschal, Duc, Vicomte, Butler, Chamberlain, and Chancellor.
|
