Greek city of Dionysopolis in Moesia Inferior
Bronze 21mm (5.11 grams) Struck 3rd-1st Centuries B.C.
Reference: SNG BM Black Sea 217; SNG Stancomb 123
Veiled and turreted bust of Demeter right.
 ΔIONYΣO / HMOΦΩΝ, Tyche seated left, holding phiale.

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In Greek mythology, Demeter was the goddess of the harvest, who presided over grains, the fertility of the earth, the seasons (personified by the Hours), and the harvest. One of her surnames is Sito (σίτος: wheat) as the giver of food or corn. Though Demeter is often described simply as the goddess of the harvest, she presided also over the sanctity of marriage, the sacred law, and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries that also predated the Olympian pantheon.

Her Roman cognate is Ceres.

Tyche (meaning “luck”; Roman equivalent: Fortuna) was the presiding tutelary deity that governed the fortune and prosperity of a city, its destiny. She is the daughter of Aphrodite and Zeus or Hermes.

In literature, she might be given various genealogies, as a daughter of Hermes and Aphrodite, or considered as one of the Oceanids, daughters of Oceanus and Tethys, or of Zeus. She was connected with Nemesis and Agathos Daimon (“good spirit”).

The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts or even in politics, then the cause of these events may be fairly attributed to Tyche.

Worship

Increasingly during the Hellenistic period, cities venerated their own specific iconic version of Tyche, wearing a mural crown (a crown like the walls of the city).

Tyche had temples at Caesarea Maritima, Antioch, Alexandria and Constantinople. In Alexandria the Tychaeon, the temple of Tyche, was described by Libanius as one of the most magnificent of the entire Hellenistic world.

She was uniquely venerated at Itanos in Crete, as Tyche Protogeneia, linked with the Athenian Protogeneia (“firstborn”), daughter of Erechtheus, whose self-sacrifice saved the city.

Stylianos Spyridakis concisely expressed Tyche’s appeal in a Hellenistic world of arbitrary violence and unmeaning reverses: “In the turbulent years of the Epigoni of Alexander, an awareness of the instability of human affairs led people to believe that Tyche, the blind mistress of Fortune, governed mankind with an inconstancy which explained the vicissitudes of the time.”

Depictions

Tyche appears on many coins of the Hellenistic period in the three centuries before the Christian era, especially from cities in the Aegean. Unpredictable turns of fortune drive the complicated plotlines of Hellenistic romances, such as Leucippe and Clitophon or Daphnis and Chloe. She experienced a resurgence in another era of uneasy change, the final days of publicly sanctioned Paganism, between the late-fourth-century emperors Julian and Theodosius I who definitively closed the temples. The effectiveness of her capricious power even achieved respectability in philosophical circles during that generation, though among poets it was a commonplace to revile her for a fickle harlot.

In medieval art, she was depicted as carrying a cornucopia, an emblematic ship’s rudder, and the wheel of fortune, or she may stand on the wheel, presiding over the entire circle of fate.

The constellation of Virgo is sometimes identified as the heavenly figure of Tyche, as well as other goddesses such as Demeter and Astraea.

Balchik (Bulgarian: Балчик) is a Black Sea coastal town and seaside resort in the Southern Dobruja area of northeastern Bulgaria. It is located in Dobrich Oblast and is 42 km northeast of Varna. The town sprawls scenically along hilly terraces descending from the Dobruja plateau to the sea.

The Ionian ancient Greek colony of Krounoi in Moesia (renamed as Dionysopolis, after the discovery of a statue of Dionysus in the sea ), later a Greek-Byzantine fortress, stood on the site of an older Thracian settlement. Under the Ottoman Empire, the town came to be known with its present name, which perhaps derived from a Gagauz word meaning “small town”. Another opinion is that its actual name derived from Balik’s name.

After the liberation of Bulgaria, Balchik developed as centre of a rich agricultural region, wheat-exporting port, and district (okoliya) town, and later, as a major tourist destination with the beachfront resort of Albena to its south. The ethnic composition gradually changed from mostly Gagauz and Tatar/Turkish to predominantly Bulgarian. According to an estimate by Bulgarian historian Rayna Gavrilova the Bulgarian population before 1878 was only around 10%. Currently the municipality (the town plus 22 villages) is 69.2% Bulgarian, 16.2% Turkish minority and 12.3% Romani. An Ottoman mosque remains to serve the Muslim minority.

After the Second Balkan War, in 1913, Balchick became part of The Kingdom of Romania. The town was regained by Bulgaria during World War I (1916-1919), but Romania restored its authority when the hostilities in region ceased. In 1940, just before outbreak of World War II in the region, Balchik was ceded by Romania to Bulgaria by the terms of the Craiova Treaty.

During Romania’s administration, the Balchik Palace was the favourite summer residence of Queen Marie of Romania and her immediate family. The town is the site of Marie’s Oriental villa, the place where her heart was kept, in accordance with her last wishes, until 1940 (when the Treaty of Craiova awarded the region back to Bulgaria). It was then moved to Bran Castle, in central Romania. Today, the Balchik Palace and the adjacent Balchik Botanical Garden are the town’s most popular landmarks. Currently, three 18-hole golf courses are being developed around town, two designed by Gary Player and one by Ian Woosnam.

During the inter-war period, Balchik was also a favourite destination for Romanian avant-garde painters, lending his name to an informal school of post-impressionist painters – the Balchik School of Painting – which is central in the development of Romanian 20th century painting. Many works of the artists composing the group depict the town’s houses and the exotic Tatar inhabitants, as well as the sea.