Geta – Roman Emperor: 209-211 A.D. Silver Denarius 18mm (3.61 grams) Rome mint, struck 202 A.D. Reference: RIC 25; RSC 79.
Certification:
NGC Ancients XF 5771963-002 ETA CAES PONTIF, bare-headed, draped bust right. MINERVA, Minerva, helmeted, standing left, holding hand on shield and spear.
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Minerva (Etruscan: Menrfa, or Menrva) was the Roman goddess whom Hellenizing Romans from the second century BC onwards equated with the Greek goddess Athena. She was the virgin goddess of poetry, medicine, wisdom, commerce, weaving, crafts, magic, and the inventor of music. She is often depicted with an owl, her sacred creature and is, through this connection, a symbol of wisdom.
This article focuses on Minerva in ancient Rome and in cultic practice. For information on Latin literary mythological accounts of Minerva, which were heavily influenced by Greek mythology, see Pallas Athena, where she is one of three virgin goddesses along with Artemis and Hestia, known by the Romans as Diana and Vesta.
Etruscan Menrva
The name “Minerva” is imported from the Etruscans who called her Menrva. Extrapolating from her Roman nature, it is assumed that in Etruscan mythology, Minerva was the goddess of wisdom, war, art, schools and commerce. She was the Etruscan counterpart to Greek Athena. Like Athena, Minerva was born from the head of her father, Jupiter (Greek Zeus).
By a process of folk etymology, the Romans could have confused the phones of her foreign name with those of the root men- in Latin words such as mens meaning “mind”, perhaps because one of her aspects as goddess pertained to the intellectual. The word mens has the Proto-Indo-European mn- stem, linked with memory as in Greek Mnemosyne (μνημοσύνη) and mnestis (μνῆστις: memory, remembrance, recollection).
Worship in Rome
Menrva was part of a holy triad with Tinia and Uni, equivalent to the Roman Capitoline Triad of Jupiter-Juno-Minerva. Minerva was the daughter of Jupiter.
As Minerva Medica, she was the goddess of medicine and doctors. As Minerva Achaea, she was worshipped at Luceria in Apulia where votive gifts and arms said to be those of Diomedes were preserved in her temple.
In Fasti III, Ovid called her the “goddess of a thousand works.” Minerva was worshipped throughout Italy, though only in Rome did she take on the warlike character shared by Athena. Her worship was also taken out to the empire – in Britain, for example, she was conflated with the local wisdom goddess Sulis.
The Romans celebrated her festival from March 19 to March 23 during the day which is called, in the neuter plural, Quinquatria, the fifth after the Ides of March, the nineteenth, an artisans’ holiday . A lesser version, the Minusculae Quinquatria, was held on the Ides of June, June 13, by the flute-players, who were particularly useful to religion. In 207 BC, a guild of poets and actors was formed to meet and make votive offerings at the temple of Minerva on the Aventine hill. Among others, its members included Livius Andronicus. The Aventine sanctuary of Minerva continued to be an important center of the arts for much of the middle Roman Republic.
Minerva was worshipped on the Capitoline Hill as one of the Capitoline Triad along with Jupiter and Juno, at the Temple of Minerva Medica, and at the “Delubrum Minervae” a temple founded around 50 BC by Pompey on the site now occupied by the church of Santa Maria sopra Minerva facing the present-day Piazza della Minerva.
Geta – Roman Emperor: 209-211 A.D.
| Caesar: 198-209 A.D. (under Septimius Severus and Caracalla) | Augustus: 209-211 A.D. (209-211 with Septimius Severus and Caracalla) (211 A.D. with Caracalla) |
| Son of Septimius Severus and Julia Domna | Brother of Caracalla | Brother-in-law of Plautilla | Nephew of Julia Maesa | Cousin of Julia Soaemias and Julia Mamaea |
Publius Septimius Geta (March 7, 189-December 26, 211), was a Roman Emperor co-ruling with his father Septimius Severus and his older brother Caracalla from 209 to his death.
Geta was the younger son of Septimius Severus by his second wife Julia Domna. Geta was born in Rome, at a time when his father was only a provincial governor at the service of emperor Commodus.
Geta was always in a place secondary to his older brother Lucius, the heir known as Caracalla. Perhaps due to this, the relations between the two were difficult from their early years. Conflicts were constant and often required the mediation of their mother. To appease his youngest son, Septimius Severus gave Geta the title of Augustus in 209. During the campaign against the Britons of the early 3rd century, the imperial propaganda publicized a happy family that shared the responsibilities of rule. Caracalla was his father’s second in command, Julia Domna the trusted counsellor and Geta had administrative and bureaucratic duties. Truth was that the rivalry and antipathy between the brothers was far from being improved.
Joint Emperor
When Septimius Severus died in Eboracum in the beginning of 211, Caracalla and Geta were proclaimed joint emperors and returned to Rome.
Regardless, the shared throne was not a success: the brothers argued about every decision, from law to political appointments. Later sources speculate about the desire of the two of splitting the empire in two halves. By the end of the year, the situation was unbearable. Caracalla tried to murder Geta during the festival of Saturnalia without success. Later in December he arranged a meeting with his brother in his mother’s apartments, and had him murdered in her arms by centurions.
Following Geta’s assassination, Caracalla damned his memoryy and ordered his name to be removed from all inscriptions. The now sole emperor also took the opportunity to get rid of his political enemies, on the grounds of conspiracy with the deceased. Cassius Dio stated that around 20,000 persons of both sexes were killed and/or proscribed during this time.
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