HADRIAN Bisexual Emperor BIG Ancient Roman Coin Salus Health Cult i47948

Item: i47948

Authentic Ancient

Coin of:

Hadrian
–
Roman Emperor
: 117-138 A.D. –

Bronze As 27mm (6.67 grams) Struck at the mint of Rome 124-128 A.D.
Reference: RIC 678, BMC 1349, S 3692, C 1357
HADRIANVSAVGVSTVS – Laureate head right.
SALVSAVGVSTI Exe: COSIII –

Salus standing left, feeding snake (from patera) on altar.
SC across fields.

You are bidding on the exact item pictured,

Authenticity.

In the
material culture
of
classical antiquity
, a phiale or
patera (Latin pronunciation: [ˈpatera])
is a shallow ceramic or metal
libation
bowl. It often has a bulbous
indentation (omphalos,
“bellybutton”) in the center underside to facilitate holding it, in which case
it is sometimes called a mesomphalic phiale. It typically has no handles,
and no feet. (A drinking cup with handles is a
kylix
. A circular platter with a pair of
C-handles is not a patera, but a few paterae have a single long straight
handle.) Although the two terms may be used interchangeably, particularly in the
context of
Etruscan culture
, phiale is more common
in reference to Greek forms, and patera in a Roman setting.

• 
  

  Silver phiale (620-590 BC, from
  Bayindir
  village,
  Elmali
  , present-day Turkey

• 
  

  Octopus and dolphin motifs on a ceramic phiale (510–500 BC, from
  Eretria
  ,
  Euboea
  )

• 
  

  Golden phiale (4th–3rd century BC)

• 
  

  Silver patera from
  Hispania
  (Roman
  Spain), 2nd–1st century BC)

Use

A youth pours a libation to the deceased within a
naiskos
, a scene that may also
represent
Ganymede
serving
Zeus
(Apulian
red-figure

krater
, 340–320 BC)

Libation was a central and vital aspect of
ancient Greek religion
, and one of the simplest
and most common forms of religious practice. It is one of the basic religious
acts that define piety in ancient Greece, dating back to the
Bronze Age
and even
prehistoric Greece
. Libations were a part of
daily life, and the pious might perform them every day in the morning and
evening, as well as to begin meals. A libation most often consisted of mixed
wine and water, but could also be unmixed wine, honey, oil, water, or milk.

The form of libation called spondē is typically the ritualized pouring
of wine from a jug or bowl held in the hand. The most common ritual was to pour
the liquid from an
oinochoē
(wine jug) into a phiale. Libation
generally accompanied prayer. The Greeks stood when they prayed, either with
their arms uplifted, or in the act of libation with the right arm extended to
hold the phiale. After the wine offering was poured from the phiale, the
remainder of the contents was drunk by the celebrant.

In Roman art
, the libation is shown performed at
an
altar, mensa (sacrificial meal table)
,
or
tripod
. It was the simplest form of sacrifice,
and could be a sufficient offering by itself. The introductory rite (praefatio)
to an animal sacrifice included an incense and wine libation onto a burning
altar. Both
emperors
and divinities are frequently
depicted, especially on coins, pouring libations from a patera. Scenes of
libation and the patera itself commonly signify the quality of
pietas
, religious duty or reverence.

• 
  

  Libation at a
  symposium
  (Attic
  red-figure cup, ca. 480 BC)

• 
  

  Apollo pouring a libation (Attic
  white-ground

  kylix
  , ca. 460 BC)

• 
  

  Etruscan priest with phiale (2nd century BC)

• 
  

  Roman priest,
  capite velato
  (2nd–3rd century
  AD)

In
Greek
and
Roman mythology
, Hygieia (also Hygiea
or Hygeia, Greek Ὑγιεία or
Ὑγεία, Latin Hygēa or Hygīa),
was the daughter of the god of medicine,
Asclepius
, and
Epione
. She was the goddess/personification of
health, cleanliness and sanitation.

Hygieia
and her five sisters each performed a facet of
Apollo
‘s art: Hygieia (“Hygiene” the
goddess/personification of health, cleanliness, and sanitation),
Panacea
(the goddess of Universal remedy),

Iaso (the goddess of recuperation from illness),
Aceso
(the goddess of the healing process).

Hygieia also played an important part in her father’s
cult
. While her father was more directly
associated with healing, she was associated with the prevention of sickness and
the continuation of good health. Her name is the source of the word “hygiene“.
She was imported by the Romans as the Goddess Valetudo, the goddess of personal
health, but in time she started to be increasingly identified with the ancient
Italian goddess of social welfare,
Salus
.

History

At Athens, Hygieia was the subject of a local cult since at least the 7th
century BC. “Athena Hygieia” was one of the cult titles given to
Athena
, as Plutarch recounts of the building of
the Parthenon
(447-432 BC):

However, the cult of Hygieia as an independent goddess did not begin to
spread out until the
Delphic oracle
recognized her, and after the
devastating
Plague of Athens
(430-427 BC) and in Rome in
293 BC.

In the 2nd century AD,
Pausanias
noted the statues both of Hygieia and
of Athena Hygieia near the entrance to the
Acropolis
of Athens.

Worship

Hygieia’s primary temples were in
Epidaurus
,
Corinth
,
Cos
and Pergamon
.
Pausanias
remarked that, at the Asclepieion
of Titane
in
Sicyon
(founded by
Alexanor
, Asclepius’ grandson), statues of
Hygieia were covered by women’s hair and pieces of
Babylonian
clothes. According to inscriptions,
the same sacrifices were offered at
Paros
.

Ariphron
, a Sicyonian artist from the 4th
century BC wrote a well-known

hymn celebrating her. Statues of Hygieia were created by
Scopas
,
Bryaxis
and
Timotheus
, among others, but there is no clear
description of what they looked like. She was often depicted as a young woman
feeding a large snake that was wrapped around her body or drinking from a jar
that she carried. These attributes were later adopted by the
Gallo-Roman
healing goddess,
Sirona
. Hygieia was accompanied by her brother,
Telesphorus
.

The
Pythagoreans

called the pentagram ὑγιεία Hugieia (“health”); also the Greek goddess of
health, Hygieia

and saw in the pentagram a mathematical perfection.

Salus (Health) a Goddess of the Romans, the same that was worshipped under
the name of Hygiea by the Greeks, who feigned her to be the daughter of
Asclepius and of Minerva. On a denarius of the Acilia family appears the head
of the goddess and on the reverse a female standing with a serpent in her hand.
The types of this divinity on imperial coins most frequently present to view a
woman clothed in the stola; sometimes
she is sitting, at others standing; in others in a recumbent posture, with a
serpent either on her right or her left arm in a quiescent state, rising in
folds or entwined round an altar before her, and receiving food from a patera,
which she holds in her extended hand. It is in this form (which was doubtless
that of her statues and with these symbols) that she is exhibited on most coins
on the imperial series from Galba to Maximianus. She had a celebrated temple at
Rome, painted, it was said, by Q. Fabius, who thence was surnamed Pictor (the
painter) . – There appears to be some affinity between this personification of
Salus, when offering food in a patella to a serpent, and the Lanuvian virgin
represented in the same act on coins bearing the head of Juno Sospita. – The
opinion also has the probability on the face of it, which refers the serpent on
coins, where mention is made of Salus Augusti, or Augustorum, to Aesculapius and
his daughter Hygaeia (or Salus) as deities of Health. – Certain it is that when
those sanitary divinities, and especially when Dea Salus, occur on coins of
Emperors, they indicate that those princes were labouring at the time under some
diseases; on which account, it would seem, sacred rites had been performed for
them and the memorial of the event recorded on public monuments

Publius Aelius Hadrianus

(as emperor Imperator Caesar Divi Traiani filius Traianus Hadrianus Augustus,

and Divus Hadrianus after his

apotheosis
,

known as Hadrian in

English

; 24 January 76 – 10 July 138) was

emperor

of

Rome

from AD 117 to 138, as well as a

Stoic
and

Epicurean

philosopher. A member of the

gens

Aelia
,

Hadrian was the third of the so-called

Five Good Emperors

.

Hadrian was born Publius Aelius Hadrianus in

Italica

or, less probably, in Rome

,

from a well-established family which had originated in

Picenum
in

Italy
and had

subsequently settled in

Italica
,

Hispania Baetica

(the republican

Hispania

Ulterior), near the present day location of Seville, Spain. His predecessor

Trajan
was a

maternal cousin of Hadrian’s father.

Trajan never officially designated a successor, but, according to his wife,

Pompeia Plotina

, Trajan named Hadrian emperor immediately before his death.

Trajan’s wife was well-disposed toward Hadrian: Hadrian may well have owed his

succession to her.

Hadrian’s presumed indebtedness to Plotina was widely regarded as the reason

for Hadrian’s succession. However, there is evidence that he accomplished his

succession on his own governing and leadership merits while Trajan was still

alive. For example, between the years AD 100–108 Trajan gave several public

examples of his personal favour towards Hadrian, such as betrothing him to his

grandniece,

Vibia

Sabina
, designating him quaestor Imperatoris, comes Augusti,

giving him Nerva’s diamond “as hope of succession”, proposing him for consul

suffectus, and other gifts and distinctions. The young Hadrian was Trajan’s

only direct male family/marriage/bloodline. The support of Plotina and of

L. Licinius Sura

(died in AD 108) were nonetheless extremely important for

Hadrian, already in this early epoch.

 Early

life

Although it was an accepted part of Hadrian’s personal history that Hadrian

was born in Italica

located in the province called

Hispania Baetica

(the southernmost Roman province in the

Iberian Peninsula

, comprising modern

Spain
and

Portugal
),

his biography in

Augustan History

states that he was born in Rome on 24 January 76 of a

family originally Italian,

but Hispanian for many generations. However, this may be a ruse to make Hadrian

look like a person from Rome instead of a person hailing from the provinces.

His father was the Hispano-Roman

Publius Aelius Hadrianus Afer

, who as a

senator

of praetorian

rank would spend much of his time in Rome.

Hadrian’s forefathers came from Hadria, modern

Atri
,

an ancient town of Picenum in Italy, but the family had settled in

Italica
in

Hispania Baetica soon after its founding by

Scipio Africanus

. Afer was a paternal cousin of the future Emperor

Trajan
. His

mother was Domitia

Paulina
who

came from Gades (Cádiz).

Paulina was a daughter of a distinguished Hispano-Roman Senatorial family.

Hadrian’s elder sister and only sibling was Aelia Domitia

Paulina
,

married with the triple consul

Lucius Julius Ursus Servianus

, his niece was Julia Serviana

Paulina
and

his great-nephew was Gnaeus Pedanius Fuscus Salinator, from

Barcino
. His

parents died in 86 when Hadrian was ten, and the boy then became a ward of both

Trajan and

Publius Acilius Attianus

(who was later Trajan’s Praetorian Prefect).

Hadrian was schooled in various subjects particular to young

aristocrats

of the day, and was so fond of learning

Greek

literature that he was nicknamed Graeculus (“Greekling”).

Hadrian visited

Italica
when

(or never left it until) he was 14, when he was recalled by Trajan who

thereafter looked after his development. He never returned to Italica although

it was later made a

colonia

in his honour.

His first military service was as a

tribune
of

the

Adiutrix Legio II

. Later, he was to be transferred to the

Minervia Legio I

in

Germany
. When

Nerva
died in 98,

Hadrian rushed to inform Trajan personally. He later became

legate
of a

legion

in Upper Pannonia

and eventually governor of said province. He was also

archon
in

Athens
for a

brief time, and was elected an Athenian citizen.

His career before becoming emperor follows: decemvir stlitibus iudicandis

– sevir turmae equitum Romanorum – praefectus Urbi feriarum Latinarum

– tribunus militum legionis II Adiutricis Piae Fidelis (95, in Pannonia

Inferior) – tribunus militum legionis V Macedonicae (96, in Moesia

Inferior) – tribunus militum legionis XXII Primigeniae Piae Fidelis (97,

in Germania Superior) – quaestor (101) – ab actis senatus –

tribunus plebis (105) – praetor (106) – legatus legionis I

Minerviae Piae Fidelis (106, in Germania Inferior) – legatus Augusti pro

praetore Pannoniae Inferioris (107) – consul suffectus (108) –

septemvir epulonum (before 112) – sodalis Augustalis (before 112) –

archon Athenis (112/13) – legatus Syriae (117).

Hadrian was active in the wars against the

Dacians
(as

legate of the

Macedonica V

) and reputedly won awards from Trajan for his successes.

Due to an absence of military action in his reign, Hadrian’s military skill is

not well attested; however, his keen interest and knowledge of the army and his

demonstrated skill of administration show possible strategic talent.

Hadrian joined Trajan’s expedition against Parthia as a legate on Trajan’s

staff.

Neither during the initial victorious phase, nor during the second phase of the

war when rebellion swept Mesopotamia did Hadrian do anything of note. However

when the governor of

Syria

had to be sent to sort out renewed troubles in Dacia, Hadrian was

appointed as a replacement, giving him an independent command.

Trajan, seriously ill by that time, decided to return to Rome while Hadrian

remained in

Syria

to guard the Roman rear. Trajan only got as far as

Selinus

before he became too ill to go further. While Hadrian may have been

the obvious choice as successor, he had never been adopted as Trajan’s heir. As

Trajan lay dying, nursed by his wife, Plotina (a supporter of Hadrian), he at

last adopted Hadrian as heir. Since the document was signed by Plotina, it has

been suggested that Trajan may have already been dead.

 Emperor

 Securing

power

Hadrian quickly secured the support of the legions — one potential opponent,

Lusius Quietus

, was instantly dismissed.

The Senate’s endorsement followed when possibly falsified papers of adoption

from Trajan were presented (although he had been the ward of

Trajan
). The

rumor of a falsified document of adoption carried little weight — Hadrian’s

legitimacy arose from the endorsement of the Senate and the Syrian armies.

Hadrian did not at first go to Rome — he was busy sorting out the East and

suppressing the Jewish revolt that had broken out under Trajan, then moving on

to sort out the Danube

frontier. Instead, Attianus, Hadrian’s former guardian, was put in

charge in Rome. There he “discovered” a plot involving four leading Senators

including Lusius Quietus and demanded of the Senate their deaths. There was no

question of a trial — they were hunted down and killed out of hand. Because

Hadrian was not in Rome at the time, he was able to claim that Attianus had

acted on his own initiative. According to Elizabeth Speller the real reason for

their deaths was that they were Trajan’s men.

 Hadrian

and the military

Despite his own great stature as a military administrator, Hadrian’s reign

was marked by a general lack of major military conflicts, apart from the Second

Roman-Jewish War. He surrendered Trajan’s conquests in

Mesopotamia

, considering them to be indefensible. There was almost a war

with Parthia

around 121, but the threat was averted when Hadrian succeeded in negotiating a

peace.

The peace policy was strengthened by the erection of permanent fortifications

along the empire’s borders (limites,

sl.

limes). The most famous of these is the massive

Hadrian’s Wall

in

Great

Britain
, and the

Danube
and

Rhine
borders

were strengthened with a series of mostly wooden

fortifications

, forts,

outposts
and

watchtowers

, the latter specifically improving communications and local area

security. To maintain morale and keep the troops from getting restive, Hadrian

established intensive drill routines, and personally inspected the armies.

Although his coins showed military images almost as often as peaceful ones,

Hadrian’s policy was peace through strength, even threat.

 Cultural

pursuits and patronage

Hadrian has been described, by Ronald Syme among others, as the most

versatile of all the Roman Emperors. He also liked to display a knowledge of all

intellectual and artistic fields. Above all, Hadrian patronized the arts:

Hadrian’s Villa

at Tibur (Tivoli)

was the greatest Roman example of an

Alexandrian

garden, recreating a sacred landscape, lost in large part to the despoliation of

the ruins by the

Cardinal d’Este

who had much of the marble removed to build

Villa

d’Este
. In Rome
,

the Pantheon

, originally built by

Agrippa

but destroyed by fire in 80, was rebuilt under Hadrian in the domed

form it retains to this day. It is among the best preserved of Rome’s ancient

buildings and was highly influential to many of the great architects of the

Italian Renaissance

and

Baroque

periods.

From well before his reign, Hadrian displayed a keen interest in

architecture, but it seems that his eagerness was not always well received. For

example,

Apollodorus of Damascus

, famed architect of the

Forum of Trajan

, dismissed his designs. When

Trajan
,

predecessor to Hadrian, consulted Apollodorus about an architectural problem,

Hadrian interrupted to give advice, to which Apollodorus replied, “Go away and

draw your pumpkins. You know nothing about these problems.” “Pumpkins” refers to

Hadrian’s drawings of domes like the Serapeum in his Villa. It is rumored that

once Hadrian succeeded Trajan to become emperor, he had Apollodorus exiled and

later put to death. It is very possible that this later story was a later

attempt to defame his character, as Hadrian, though popular among a great many

across the empire, was not universally admired, either in his lifetime or

afterward.

Hadrian wrote poetry in both Latin and Greek; one of the few surviving

examples is a Latin poem he reportedly composed on his deathbed (see

below
). He

also wrote an autobiography – not, apparently, a work of great length or

revelation, but designed to scotch various rumours or explain his various

actions. The work is lost but was apparently used by the writer — whether

Marius Maximus

or someone else – on whom the Historia Augusta

principally relied for its vita of Hadrian: at least, a number of

statements in the vita have been identified (by

Ronald

Syme
and others) as probably ultimately stemming from the autobiography.

Hadrian was a passionate hunter, already from the time of his youth according

to one source.

In northwest Asia, he founded and dedicated a city to commemorate a she-bear he

killed.

It is documented that in Egypt he and his beloved

Antinous

killed a lion.

In Rome, eight reliefs featuring Hadrian in different stages of hunting on a

building that began as a monument celebrating a kill.

Another of Hadrian’s contributions to “popular” culture was the beard, which

symbolised his philhellenism. Except for

Nero (also a great

lover of Greek culture), all Roman emperors before Hadrian were clean shaven.

Most of the emperors after Hadrian would be portrayed with beards. Their beards,

however, were not worn out of an appreciation for Greek culture but because the

beard had, thanks to Hadrian, become fashionable. Hadrian had a face covered in

warts and scars, and this may have partially motivated Hadrian’s beard growth.

Hadrian was a

humanist

and deeply

Hellenophile

in all his tastes. He favoured the doctrines of the

philosophers Epictetus

, Heliodorus and

Favorinus
,

but was generally considered an

Epicurean

, as were some of his friends such as

Caius Bruttius Praesens

. At home he attended to social needs. Hadrian

mitigated but did not abolish slavery, had the legal code humanized and forbade

torture. He built libraries,

aqueducts

, baths and theaters. Hadrian is considered by many historians to

have been wise and just: Schiller called him “the Empire’s first servant”, and

British historian

Edward Gibbon

admired his “vast and active genius”, as well as his “equity

and moderation”. In 1776, he stated that Hadrian’s epoch was part of the

“happiest era of human history”.

While visiting Greece in 126, Hadrian attempted to create a kind of

provincial parliament

to bind all the semi-autonomous former city states across all

Greece and Ionia

(in

Asia Minor

). This parliament, known as the

Panhellenion

, failed despite spirited efforts to instill cooperation among

the Hellenes.

Hadrian had a close relationship, widely reported to have been romantic, with

a Greek youth, Antinous

, whom he met in

Bithynia
in

124 when the boy was thirteen or fourteen. While touring

Egypt

in 130, Antinous mysteriously drowned in the

Nile. Deeply

saddened, Hadrian founded the Egyptian city of

Antinopolis

, and had Antinous deified – an unprecedented honour for one not

of the ruling family.

Hadrian died at his villa in

Baiae
. He was

buried in a mausoleum

on the western bank of the

Tiber
, in

Rome, a building

later transformed into a papal fortress,

Castel Sant’Angelo

. The dimensions of his mausoleum, in its original form,

were deliberately designed to be slightly larger than the earlier

Mausoleum of Augustus

.

According to Cassius Dio a gigantic equestrian statue was erected to Hadrian

after his death. “It was so large that the bulkiest man could walk through the

eye of each horse, yet because of the extreme height of the foundation persons

passing along on the ground below believe that the horses themselves as well as

Hadrian are very small.”

 Hadrian’s

travels

 Purpose

The Stoic-Epicurean Emperor traveled broadly, inspecting and correcting the

legions in the field. Even prior to becoming emperor, he had traveled abroad

with the Roman military, giving him much experience in the matter. More than

half his reign was spent outside of Italy. Other emperors often left Rome to

simply go to war, returning soon after conflicts concluded. A previous emperor,

Nero, once traveled

through Greece and was condemned for his self indulgence. Hadrian, by contrast,

traveled as a fundamental part of his governing, and made this clear to the

Roman senate and the people. He was able to do this because at Rome he possessed

a loyal supporter within the upper echelons of Roman society, a military veteran

by the name of

Marcius Turbo

. Also, there are hints within certain sources that he also

employed a

secret police

force, the

frumentarii

, to exert control and influence in case anything should go wrong

while he journeyed abroad.

Hadrian’s visits were marked by handouts which often contained instructions

for the construction of new public buildings. Hadrian was willful of

strengthening the Empire from within through improved infrastructure, as opposed

to conquering or annexing perceived enemies. This was often the purpose of his

journeys; commissioning new structures, projects and settlements. His almost

evangelical belief in Greek culture strengthened his views: like many emperors

before him, Hadrian’s will was almost always obeyed. His traveling court was

large, including administrators and likely

architects

and

builders

. The burden on the areas he passed through were sometimes great.

While his arrival usually brought some benefits it is possible that those who

had to carry the burden were of different class to those who reaped the

benefits. For example, huge amounts of provisions were requisitioned during his

visit to Egypt
,

this suggests that the burden on the mainly

subsistence farmers

must have been intolerable, causing some measure of

starvation

and hardship.

At the same time, as in later times all the way through the European

Renaissance, kings were welcomed into their cities or lands, and the financial

burden was completely on them, and only indirectly on the poorer class.

Hadrian’s first tour came in 121 and was initially aimed at covering his back

to allow himself the freedom to concern himself with his general cultural aims.

He traveled north, towards

Germania

and inspected the Rhine-Danube frontier, allocating funds to improve the

defenses. However it was a voyage to the Empire’s very frontiers that

represented his perhaps most significant visit; upon hearing of a recent revolt,

he journeyed to Britannia.

 Britannia

Prior to Hadrian’s arrival on Great Britain there had been a major rebellion

in

Britannia

, spanning roughly two years (119–121).

It was here where in 122 he initiated the building of

Hadrian’s Wall

(the exact Latin name of which is unknown). The purpose of

the wall is academically debated. In 1893,

Haverfield

stated categorically that the Wall was a means of military

defence. This prevailing, early 20th century view was challenged by

Collingwood

^{[disambiguation}

needed] in 1922. Since then, other points of view have been put

forwards; the wall has been seen as a marker to the limits of Romanitas,

as a monument to Hadrian to gain glory in lieu of military campaigns, as work to

keep the Army busy and prevent mutiny and waste through boredom, or to safeguard

the frontier province of Britannia, by preventing future small scale invasions

and unwanted immigration from the northern country of

Caledonia

(now modern day Scotland

). Caledonia was inhabited by tribes known to the Romans as

Caledonians

. Hadrian realized that the Caledonians would refuse to

cohabitate with the Romans. He also was aware that although Caledonia was

valuable, the harsh terrain and highlands made its conquest costly and

unprofitable for the Empire at large. Thus, he decided instead on building a

wall. Unlike the

Germanic limes

, built of wood palisades, the lack of suitable wood in the

area required a stone construction;

nevertheless, the Western third of the wall, from modern-day Carlisle to the

River Irthing, was built of turf because of the lack of suitable building stone.

This problem also led to the narrowing of the width of the wall, from the

original 12 feet to 7, saving masonry.

Hadrian is perhaps most famous for the construction of this wall whose ruins

still span many miles and to date bear his name. In many ways it represents

Hadrian’s will to improve and develop within the

Empire
,

rather than waging wars and conquering.

Under him, a shrine was erected in

York to Britain as

a Goddess, and coins were struck which introduced a female figure as the

personification of Britain, labeled

.

By the end of 122 he had concluded his visit to Britannia, and from there headed

south by sea to

Mauretania
.

 Parthia

and Anatolia

In 123, he arrived in

Mauretania

where he personally led a campaign against local rebels.

However this visit was to be short, as reports came through that the Eastern

nation of Parthia

was again preparing for war, as a result Hadrian quickly headed eastwards. On

his journey east it is known that at some point he visited

Cyrene

during which he personally made available funds for the training of

the young men of well bred families for the Roman military. This might well have

been a stop off during his journey East. Cyrene had already benefited from his

generosity when he in 119 had provided funds for the rebuilding of public

buildings destroyed in the recent Jewish revolt.

When Hadrian arrived on the

Euphrates
,

he characteristically solved the problem through a negotiated settlement with

the Parthian king

Osroes I

. He then proceeded to check the Roman defenses before setting off

West along the coast of the

Black Sea
.

He probably spent the winter in

Nicomedia
,

the main city of

Bithynia
.

As Nicomedia had been hit by an earthquake only shortly prior to his stay,

Hadrian was generous in providing funds for rebuilding. Thanks to his generosity

he was acclaimed as the chief restorer of the province as a whole. It is more

than possible that Hadrian visited

Claudiopolis

and there espied the beautiful

Antinous
, a

young boy who was destined to become the emperor’s

beloved

. Sources say nothing about when Hadrian met Antinous, however, there

are depictions of Antinous that shows him as a young man of 20 or so. As this

was shortly before Antinous’s drowning in 130 Antinous would more likely have

been a youth of 13 or 14.

It is possible that Antinous may have been sent to Rome to be trained as

page

to serve the emperor and only gradually did he rise to the status of

imperial favorite.

After meeting Antinous, Hadrian traveled through

Anatolia
.

The route he took is uncertain. Various incidents are described such as his

founding of a city within Mysia, Hadrianutherae, after a successful boar hunt.

(The building of the city was probably more than a mere whim — lowly populated

wooded areas such as the location of the new city were already ripe for

development). Some historians dispute whether Hadrian did in fact commission the

city’s construction at all. At about this time, plans to build a temple in Asia

minor were written up. The new temple would be dedicated to Trajan and Hadrian

and built with dazzling white marble.

 Greece

The climax of this tour was the destination that the hellenophile Hadrian

must all along have had in mind, Greece. He arrived in the autumn of 124 in time

to participate in the

Eleusinian Mysteries

. By tradition at one stage in the ceremony the

initiates were supposed to carry arms but this was waived to avoid any risk to

the emperor among them. At the Athenians’ request he conducted a revision of

their constitution — among other things a new

phyle
(tribe) was

added bearing his name.

During the winter he toured the

Peloponnese

. His exact route is uncertain, however

Pausanias

reports of tell-tale signs, such as temples built by Hadrian and

the statue of the emperor built by the grateful citizens of

Epidaurus

in thanks to their “restorer”. He was especially generous to

Mantinea

which supports the theory that Antinous was in fact already

Hadrian’s lover because of the strong link between Mantinea and Antinous’s home

in Bithynia
.

By March 125, Hadrian had reached

Athens

presiding over the festival of

Dionysia
.

The building program that Hadrian initiated was substantial. Various rulers had

done work on building the

Temple of Olympian Zeus

— it was Hadrian who ensured that the job would be

finished. He also initiated the construction of several public buildings on his

own whim and even organized the building of an aqueduct.

 Return

to Italy

On his return to Italy, Hadrian made a detour to

Sicily
. Coins

celebrate him as the restorer of the island though there is no record of what he

did to earn this accolade.

Back in Rome he was able to see for himself the completed work of rebuilding

the Pantheon

. Also completed by then was Hadrian’s villa nearby at

Tibur

a pleasant retreat by the

Sabine Hills

for whenever Rome became too much for him. At the beginning of

March 127 Hadrian set off for a tour of Italy. Once again, historians are able

to reconstruct his route by evidence of his hand-outs rather than the historical

records. For instance, in that year he restored the Picentine earth goddess

Cupra
in the town

of

Cupra Maritima

. At some unspecified time he improved the drainage of the

Fucine lake

. Less welcome than such largesse was his decision to divide

Italy into 4 regions under imperial legates with consular rank. Being

effectively reduced to the status of mere provinces did not go down well and

this innovation did not long outlive Hadrian.

Hadrian fell ill around this time, though the nature of his sickness is not

known. Whatever the illness was, it did not stop him from setting off in the

spring of 128 to visit

Africa
. His

arrival began with the good omen of rain ending a

drought
.

Along with his usual role as benefactor and restorer he found time to inspect

the troops and his speech to the troops survives to this day.

Hadrian returned to Italy in the summer of 128 but his stay was brief before

setting off on another tour that would last three years.

 Greece,

Asia and Egypt

In September 128 Hadrian again attended the Eleusinian mysteries. This time

his visit to Greece seems to have concentrated on Athens and Sparta — the two

ancient rivals for dominance of Greece. Hadrian had played with the idea of

focusing his Greek revival round

Amphictyonic League

based in Delphi but he by now had decided on something

far grander. His new Panhellenion was going to be a council that would bring

together Greek cities wherever they might be found. The meeting place was to be

the new temple to Zeus in Athens. Having set in motion the preparations —

deciding whose claim to be a Greek city was genuine would in itself take time —

Hadrian set off for

Ephesus
.

In October 130, while Hadrian and his entourage were sailing on the

Nile,

Antinous

drowned, for unknown reasons, though accident, suicide, murder or religious

sacrifice have all been postulated. The emperor was grief stricken. He ordered

Antinous

deified, and cities were named after the boy, medals struck with his effigy, and

statues erected to him in all parts of the empire. Temples were built for his

worship in Bithynia, Mantineia in Arcadia, and Athens, festivals celebrated in

his honour and oracles delivered in his name. The city of

Antinopolis

or Antinoe was founded on the ruins of

Besa

where he died (Cassius Dio, LIX.11; Historia Augusta, Hadrian

Antinous (also Antinoüs or Antinoös;
Ancient Greek
:
Ἀντίνοος; 27 November, c. 111 – before 30 October 130) was a
Bithynian
Greek youth and a
favourite
of the Roman emperor
Hadrian
. He was
deified
after his death, although his exact
status in the Roman pantheon was uncertain.

Biography

Thorsten Opper in Hadrian: Empire and Conflict notes: “Hardly anything
is known of Antinous’ life, and the fact that our sources get more detailed the
later they are does not inspire confidence.” At an irreducible minimum he was
born to a Greek family in
Bithynion
–Claudiopolis,
in the
Roman province
of
Bithynia
in what is now north-west
Turkey
, and joined the entourage of the emperor
Hadrian at a young age, although nothing certain is known of how, when, or where
he and Hadrian met. He is frequently described and depicted as a beautiful boy
and youth. The relationship is believed to have been
sexual
.

Antinous drowned in the

Nile in October 130. The death was presented as an accident, “but it
was believed at the time that Antinous had been sacrificed or had sacrificed
himself,” and Hadrian “wept for him like a woman.” Hadrian went through the
process of
deifying
him soon afterwards, a process
previously exclusively reserved for imperial family members rather than friends
or lovers of non-Roman origin.

Commemoration: the cult of Antinous

 

Antinous (Museo
Pio-Clementino)

The grief of the emperor knew no bounds, causing the most extravagant
veneration to be paid to Antinous’ memory. Cities were founded in his name,
medals struck with his likeness, and cities throughout the east commissioned
godlike images of the dead youth for their shrines and sanctuaries. Following
the example of
Alexander
(who sought divine honours for his
beloved general,
Hephaestion
, when he died) Hadrian had Antinous
proclaimed a god. Temples were built for his worship in Bithynia,
Mantineia
in
Arcadia
, and
Athens
, festivals celebrated in his honour and
oracles
delivered in his name. The city of
Antinopolis
or Antinoe was founded on the site
of Hir-wer where he died (Dio
Cassius lix.11; Spartianus, “Hadrian”). One of Hadrian’s
attempts at extravagant remembrance failed, when the proposal to create a
constellation of Antinous
being lifted to
heaven by an eagle (the constellation
Aquila
) failed of adoption.

After deification
, Antinous was associated with and
depicted as the
Ancient Egyptian
god
Osiris
, associated with the rebirth of the
Nile. Antinous was also depicted as the Roman
Bacchus
, a god related to fertility, cutting
vine leaves. Antinous’s was the only non-imperial head ever to appear on the
coinage.

 

The
“Lansdowne
Antinous” was found at
Hadrian’s Villa
in 1769 (Fitzwilliam
Museum, Cambridge)

Worship, or at least acknowledgment, of the idealized Antinous was
widespread, although mainly outside the city of Rome. As a result, Antinous is
one of the best-preserved faces from the ancient world. Many busts, gems and
coins represent Antinous as the ideal type of youthful beauty, often with the
attributes of some special god. They include a colossal bust in the
Vatican
, a bust in the
Louvre
(the
Antinous Mondragone
), a
bas-relief
from the
Villa Albani
, a statue in the
Capitoline museum
(the so-called
Capitoline Antinous
, now accepted to be a
portrayal of Hermes
), another in
Berlin
, another in the
Lateran
and one in the
Fitzwilliam Museum
; and many more may be seen
in museums across Europe.

There are also statues in many archaeological museums in Greece including the
National Archaeological Museum in Athens, the archaeological museums of Patras,
Chalkis
and
Delphi
. Although these may well be idealised
images, they demonstrate what all contemporary writers described as Antinous’s
extraordinary beauty. Although many of the sculptures are instantly
recognizable, some offer significant variation in terms of the suppleness and
sensuality of the pose and features versus the rigidity and typical masculinity.
In 1998 the remains of the monumental tomb of Antinous, or a temple to him, were
discovered at
Hadrian’s Villa
.

Obelisk of Antinous on the Pincio Hill in Rome

(Obelisco Pinciano, Piazzale del Pincio, Roma) Made of Aswan pink granite
9.24 m. high, mounted on a modern plinth and surmounted by an ornamental star:
overall height 17.26 m. Commissioned by Hadrian and probably erected at the
Antinoeion of his villa in Tivoli. Moved to Rome by
Elagabalus
(218-222) to decorate the spina
of the Circus Varianus. Broken into three pieces, probably in the 6th century,
it was found in the 16th century near the Porta Maggiore. Moved to the
Palazzo Barberini
, then moved to the Vatican by
Pope Clement XIV
; finally erected on the
Pincian by
Pope Pius VII
in 1822. The four sides of the
obelisk are covered with reliefs and with hieroglyphs which, it cannot be
doubted, Hadrian composed. The reference to Hadrian’s wife Sabina being alive
shows that it dates from between Antinous’ death in 130 and Sabina’s in 136/7.

 Greece,

Judaea, Illyricum

Hadrian’s movements subsequent to the founding of

Antinopolis

on October 30, 130 are obscure. Whether or not he returned to

Rome, he spent the winter of 131–32 in Athens and probably remained in Greece or

further East because of the Jewish rebellion which broke out in Judaea in 132

(see below). Inscriptions make it clear that he took the field in person against

the rebels with his army in 133; he then returned to Rome, probably in that year

and almost certainly (judging again from inscriptions) via

Illyricum
.

 Second

Roman-Jewish War

In 130, Hadrian visited the ruins of

Jerusalem
,

in Judaea
, left

after the

First Roman-Jewish War

of 66–73. He rebuilt the city, renaming it

Aelia Capitolina

after himself and

Jupiter Capitolinus

, the chief Roman deity. A new temple dedicated to the

worship of

Jupiter

was built on the ruins of the old Jewish

Second Temple

, which had been destroyed in 70.

In addition, Hadrian abolished

circumcision

, which was considered by Romans and Greeks as a form of bodily

mutilation

and hence “barbaric”.

These anti-Jewish policies of Hadrian triggered in Judaea a massive Jewish

uprising, led by

Simon bar Kokhba

and

Akiba ben Joseph

. Following the outbreak of the revolt, Hadrian called his

general

Sextus Julius Severus

from

Britain

, and troops were brought from as far as the

Danube
. Roman

losses were very heavy, and it is believed that an entire legion, the

XXII Deiotariana

was destroyed.^[45]

Indeed, Roman losses were so heavy that Hadrian’s report to the

Roman

Senate
omitted the customary salutation “I and the legions are well”.

However, Hadrian’s army eventually put down the rebellion in 135, after three

years of fighting. According to

Cassius

Dio
, during the war 580,000 Jews were killed, 50 fortified towns and 985

villages razed. The final battle took place in

Beitar

, a fortified city 10 km. southwest of Jerusalem. The city only fell

after a lengthy siege, and Hadrian only allowed the Jews to bury their dead

after a period of six days. According to the Babylonian

Talmud
,

after the war Hadrian continued the persecution of Jews. He attempted to root

out Judaism
,

which he saw as the cause of continuous rebellions, prohibited the

Torah
law, the

Hebrew calendar

and executed Judaic scholars (see

Ten

Martyrs
). The sacred scroll was ceremonially burned on the

Temple

Mount
. In an attempt to erase the memory of Judaea, he renamed the province

Syria Palaestina

(after the

Philistines

), and Jews were forbidden from entering its rededicated capital.

When Jewish sources mention Hadrian it is always with the epitaph “may his bones

be crushed” (שחיק עצמות or שחיק טמיא, the Aramaic equivalent),

an expression never used even with respect to

Vespasian

or Titus
who

destroyed the

Second Temple

.

 Final

years

 Succession

Hadrian spent the final years of his life at Rome. In 134, he took an

Imperial salutation

or the end of the Second Jewish War (which was not actually

concluded until the following year). In 136, he dedicated a new

Temple of Venus and Roma

on the former site of

Nero‘s

Golden House

.

About this time, suffering from poor health, he turned to the problem of the

succession. In 136 he adopted one of the ordinary

consuls

of that year, Lucius Ceionius Commodus, who took the name

Lucius Aelius Caesar

. He was both the stepson and son-in-law of Gaius

Avidius Nigrinus, one of the “four consulars” executed in 118, but was himself

in delicate health. Granted tribunician power and the governorship of

Pannonia
,

Aelius Caesar held a further consulship in 137, but died on January 1, 138.

Following the death of Aelius Caesar, Hadrian next adopted Titus Aurelius

Fulvus Boionius Arrius Antoninus (the future emperor

Antoninus Pius

), who had served as one of the four imperial legates of Italy

(a post created by Hadrian) and as

proconsul

of

Asia

. On 25 February 138 Antoninus received tribunician power and

imperium
.

Moreover, to ensure the future of the dynasty, Hadrian required Antoninus to

adopt both Lucius Ceionius Commodus (son of the deceased Aelius Caesar) and

Marcus Annius Verus (who was the grandson of an influential senator

of the same name

who had been Hadrian’s close friend; Annius was already

betrothed to Aelius Caesar’s daughter Ceionia Fabia). Hadrian’s precise

intentions in this arrangement are debatable. Though the consensus is that he

wanted Annius Verus (who would later become the Emperor

Marcus Aurelius

) to succeed Antoninus, it has also been argued that he

actually intended Ceionius Commodus, the son of his own adopted son, to succeed,

but was constrained to show favour simultaneously to Annius Verus because of his

strong connections to the Hispano-Narbonensian nexus of senatorial families of

which Hadrian himself was a part. It may well not have been Hadrian, but rather

Antoninus Pius — who was Annius Verus’s uncle – who advanced the latter to the

principal position. The fact that Annius would divorce Ceionia Fabia and

re-marry to Antoninus’ daughter Annia Faustina points in the same direction.

When he eventually became Emperor, Marcus Aurelius would co-opt Ceionius

Commodus as his co-Emperor (under the name of

Lucius

Verus
) on his own initiative.

The ancient sources present Hadrian’s last few years as marked by conflict

and unhappiness. The adoption of Aelius Caesar proved unpopular, not least with

Hadrian’s brother-in-law

Lucius Julius Ursus Servianus

and Servianus’ grandson Gnaeus Pedanius Fuscus

Salinator. Servianus, though now far too old, had stood in line of succession at

the beginning of the reign; Fuscus is said to have had designs on the imperial

power for himself, and in 137 he may have attempted a

coup

in which his grandfather was implicated. Whatever the truth, Hadrian ordered

that both be put to death.

Servianus is reported to have prayed before his execution that Hadrian would

“long for death but be unable to die”.

The prayer was fulfilled; as Hadrian suffered from his final, protracted

illness, he had to be prevented from

suicide
on

several occasions.

 Death

Hadrian died in 138 on the tenth day of July, in his

villa

at Baiae
at age

62. The cause of death is believed to have been heart failure.

Dio Cassius

and the

Historia Augusta

record details of his failing health, and a study published

in 1980 drew attention to classical sculptures of Hadrian that show he had

diagonal earlobe creases – a characteristic associated with

coronary heart disease

.

Hadrian was buried first at

Puteoli

, near Baiae, on an estate which had once belonged to

Cicero
. Soon

after, his remains were transferred to Rome and buried in the Gardens of Domitia,

close by the almost-complete mausoleum. Upon the completion of the

Tomb of Hadrian

in Rome

in 139 by his successor

Antoninus Pius

, his body was cremated, and his ashes were placed there

together with those of his wife

Vibia

Sabina
and his first adopted son,

Lucius Aelius

, who also died in 138. Antoninus also had him deified in 139

and given a

temple

on the

Campus Martius

.

 Poem

by Hadriann

According to the

Historia Augusta

Hadrian composed shortly before his death the following

poem:

Animula, vagula, blandula

Hospes comesque corporis

Quae nunc abibis in loca

Pallidula, rigida, nudula,

Nec, ut soles, dabis iocos…

P. Aelius Hadrianus Imp.

Little soul, roamer and charmerr

Body’s guest and companion

Into what places will you now depart

Pale, stiff, and nude

An end to all your jokes…