Item: i99913

Authentic Ancient Coin of:

India. Kushan Empire
Huvishka – King circa 151-190 A.D.
Bronze Tetradrachm 24mm (10.77 grams) Struck circa Circa 151-190 A.D.
Reference: MK –; ANS Kushan –; AICR 1234
Huvishka on elephant right, holding trident.
Mao standing left, lunar horns at shoulders, extending hand in benediction and holding hilt of sword; tamgha to left.

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Mångha (måŋha) is the Avestan for “Moon, month”, equivalent to Persian Māh (Old Persian māha). It is the name of the lunar deity in Zoroastrianism. The Iranian word is masculine. Although Mah is not a prominent deity in the Avestan scripture, his crescent was an important symbol of royalty throughout the Parthian and Sassanid periods.

The Iranian word is cognate with the English moon, from PIE *mēns.

Although there are two Avestan hymns dedicated to the Moon, he is not a prominent divinity. In both the third Nyaish as well as in the seventh Yasht, the ‘moon’ more commonly spoken of is the physical moon. In these hymns, the phases of the moon are described at length. Ahura Mazda is described to be the cause of the moon’s waxing and waning, and the Amesha Spentas evenly distribute the light of the moon over the earth. The Fravashis are said to be responsible for keeping the moon and stars on its appointed course. The sun, moon, and stars revolve around the peak of Hara Berezaiti.

The Moon is however also “bestower, radiant, glorious, possessed of water, possessed of warmth, possessed of knowledge, wealth, riches, discernment, weal, verdure, good, and the healing one”. “During the spring, the Moon causes plants to grow up out of the earth”.

The Moon is repeatedly spoken of as possessing the cithra of the primeval bull. This is an allusion to a cosmological drama that is however only properly attested in the texts of Zoroastrian tradition (see below).

Huvishka, Huveṣka was the emperor of the Kushan Empire from the death of Kanishka (assumed on the best evidence available to be in 150 CE) until the succession of Vasudeva I about thirty years later.

His rule was a period of consolidation for the Empire. Huvishka’s territory encompassed Balkh in Bactria to Mathura in India, locations where it is known that he minted his coinage. Gold coins and amulets in his effigy were found as far as Pataliputra and Bodh Gaya, including one such amulet as an offering under the Enlightenment Throne of the Buddha in Bodh Gaya, suggesting with other finds of Kushan coins in the area that Kushan rule may have extended this far east. His reign seems to have been essentially peaceful, consolidating Kushan power in northern India, and moving the centre of the Kushan Empire to the southern capital city of Mathura.

The Kushan Empire (Ancient Greek: Βασιλεία Κοσσανῶν; Bactrian: Κυϸανο, kus, khasano, Kushano) was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of modern-day territory of Afghanistan, Pakistan, Nepal and northern India, at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great.  

The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Greek religious ideas and iconography after the Greco-Bactrian tradition, and also followed traditions of Hinduism, being a devotee of the Hindu God Shiva. The Kushans in general were also great patrons of Buddhism, and, starting with Emperor Kanishka, they also employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China.

The Kushans possibly used the Greek language initially for administrative purposes, but soon began to use the Bactrian language.  Kanishka sent his armies north of the Karakoram mountains. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram and facilitating the spread of Mahayana Buddhism to China. The Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, the Aksumite Empire and the Han dynasty of China. The Kushan Empire was at the center of trade relations between the Roman Empire and China: according to Alain Daniélou, “for a time, the Kushana Empire was the centerpoint of the major civilizations”. While much philosophy, art, and science was created within its borders, the only textual record of the empire’s history today comes from inscriptions and accounts in other languages, particularly Chinese.

The Kushan Empire fragmented into semi-independent kingdoms in the 3rd century AD, which fell to the Sasanians invading from the west, establishing the Kushano-Sasanian Kingdom in the areas of Sogdiana, Bactria and Gandhara. In the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Kushano-Sasanian kingdoms were eventually overwhelmed by invaders from the north, known as the Kidarites, and then the Hephthalites.