Julia Domna – Roman Empress Wife of Emperor Septimius Severus 193-211 A.D. –
Silver Denarius 19mm (3.16 grams) Rome mint: 196-211 A.D.
Reference: RIC 557 (Septimius Severus), S 6585
IVLIA AVGVSTA – Draped bust right.
HILARITAS – Hilaritas standing left, holding palm and cornucopia; child on either side.

* Numismatic Note: The two children on the sides of Hilaritas possibly alludes to the two sons that Julia Domna begot for Septimius Severus, Caracalla and Geta.

Hilaritas was the goddess of rejoicing and good humor.

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The cornucopia (from Latin cornu copiae) or horn of plenty is a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers or nuts. The horn originates from classical antiquity, it has continued as a symbol in Western art, and it is particularly associated with the Thanksgiving holiday in North America.

Mythology offers multiple explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Kronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amalthea (“Nourishing Goddess”), who fed him with her milk. The suckling future king of the gods had unusual abilities and strength, and in playing with his nursemaid accidentally broke off one of her horns, which then had the divine power to provide unending nourishment, as the foster mother had to the god.

In another myth, the cornucopia was created when Heracles (Roman Hercules) wrestled with the river god Achelous and wrenched off one of his horns; river gods were sometimes depicted as horned. This version is represented in the Achelous and Hercules mural painting by the American Regionalist artist Thomas Hart Benton.

The cornucopia became the attribute of several Greek and Roman deities, particularly those associated with the harvest, prosperity, or spiritual abundance, such as personifications of Earth (Gaia or Terra); the child Plutus, god of riches and son of the grain goddess Demeter; the nymph Maia; and Fortuna, the goddess of luck, who had the power to grant prosperity. In Roman Imperial cult, abstract Roman deities who fostered peace (pax Romana) and prosperity were also depicted with a cornucopia, including Abundantia, “Abundance” personified, and Annona, goddess of the grain supply to the city of Rome. Pluto, the classical ruler of the underworld in the mystery religions, was a giver of agricultural, mineral and spiritual wealth, and in art often holds a cornucopia to distinguish him from the gloomier Hades, who holds a drinking horn instead.

Julia Domna – Augusta 193-217 A.D.

| Wife of Septimius Severus | Mother of Caracalla and Geta | Sister of Julia Maesa | Aunt of Julia Soaemias and Julia Mamaea |  Great-aunt of Elagabalus and Severus Alexander | Mother-in-law of Plautilla |

Julia Domna, (Latin: Iulia Domna; c. 170 AD – 217 AD) was a member of the Severan dynasty of the Roman Empire. Empress and wife of Roman Emperor Lucius Septimius Severus and mother of Emperors Geta and Caracalla, Julia was famous for her prodigious learning as well as her extraordinary political influence.

Family background

Julia Domna was born in Emesa (known today as Homs) in Syria. She was the youngest daughter of the high-priest of Ba’al Gaius Julius Bassianus and sister to Julia Maesa, and she had two nieces: Julia Mamaea, mother of Severus Alexander, and Julia Soaemias, mother of Elagabalus. Her ancestors were Priest Kings of the famous temple of Elagabalus. The family had enormous wealth and was promoted to Roman senatorial aristocracy. Before her marriage, Julia inherited the estate of her paternal great-uncle Julius Agrippa, a former leading Centurion.

Reign

In the late 180s, Julia married future emperor Septimius Severus, usually considered to be of Punic background. They had two sons, Lucius Septimius Bassianus (Caracalla) in 188 and Publius Septimius Geta in 189. Because of her love of philosophy, Julia protected philosophers and helped philosophy to flourish in Rome. She was an imperial woman from 193-217 CE as wife to the emperor Septimius Severus and mother to emperors Geta (murdered by Caracalla in 211 CE) and Caracalla (r. 211-217 CE). Julia Domna died shortly after her son Caracalla was murdered.

Civil War or “Year of the Five Emperors”

After Commodus was murdered without an heir in 192 CE, many contenders rushed for the throne. An elder senator, Pertinax, was appointed by the praetorian guard. When Pertinax would not meet the guard’s demands of payment, his son-in-law Iulianus was called to Rome. After bribing the guard, Iulianus was appointed emperor, and Pertinax was murdered. Septimius Severus, coming from the north into Rome, overthrew Iulianus and had him executed. Septimius claimed the title of emperor in 193, and co-ruled Rome with Clodius Albinus until 195 CE when Septimius declared his sons AVGVSTVS, and defeated Albinus and his British legions. Septimius remained at war with an eastern rival to the throne, Niger, until he defeated Niger’s forces in 201 CE. Julia Domna and her sons accompanied Septimius in his campaigns in the East. During this time, titles were granted to Julia Domna reminiscent of titles given to Faustina the Younger, including MATER CASTORVM, or mother of the camp, MATER AVGVSTVS, mother of Augustus, and MATER PATRIAE, or mother of the fatherland.

Imperial Building Project: The aedes Vestae

The fire of Commodus in 192 CE destroyed areas of the aedes Vestae which includes the Temple of Vesta and the home, or Atrium, of the Vestal Virgins. Based on numismatic evidence, historical authors, and a laconic inscription found in situ, most scholars agree that Julia Domna funded restorations to the site during Septimius Severus’s reign.

Controversy and transition of power

As empress, Julia was often involved in intrigues and had plenty of political enemies, who accused her of treason and adultery. None of these accusations was proven. Severus continued to favour his wife and insisted on her company in the campaign against the Britons that started in 208. When Severus died in 211 in Eboracum (York), Julia became the mediator between their two sons, Caracalla and Geta, who were to rule as joint emperors, according to their father’s wishes expressed in his will. The two young men were never fond of each other and quarrelled frequently. Geta was murdered by Caracalla’s soldiers in the same year.

Caracalla was now sole emperor, but his relations with his mother were difficult, as attested by several sources, probably because of his involvement in Geta’s murder. Nevertheless, Julia accompanied Caracalla in his campaign against the Parthian empire in 217.

During this trip, Caracalla was assassinated and succeeded (briefly) by Macrinus. Julia chose to commit suicide after hearing about the rebellion, perhaps a decision hastened by the fact that she was suffering from breast cancer. Her body was brought to Rome and placed in the Sepulcrum C. et L. Caesaris (perhaps a separate chamber in the Mausoleum of Augustus). Later, however, both her bones and those of Geta were transferred by her sister Julia Maesa to the Mausoleum of Hadrian. She was later deified.

Apollonius

If it were not for Julia, there would have survived little information about the philosopher Apollonius of Tyana. It was at the behest of Julia that Philostratus wrote his now famous Life of Apollonius of Tyana. Julia is thought to have died before Philostratus could finish his work of eight volumes.