KEBREN in TROAS 387BC RAM APOLLO Ancient Greek RARE Large TYPE Coin i56049

Item: i56049

Authentic Ancient 

Coin of:

Greek city of

Troas
Bronze 20mm (9.18 grams) Struck circa 387-310 B.C.
Reference: Sear 4069 var.; Bellinger A28a var.; SNG München –; SNG von Aulock 
1548-9 var.; SNG Copenhagen 266 var.
Ram’s head right; star below.
Laureate head of Apollo right; KE in lower field.

An inland town, between Ilion and Antandros, Kebren was 
abandoned at the end of the fourth century when its population was removed to 
Alexandria Troas.

You are bidding on the exact item pictured, 

Authenticity.

In
Greek
and
Roman mythology
,
Apollo, is one of the most 
important and diverse of the
Olympian deities
. The ideal of the
kouros
(a beardless youth), Apollo has been 
variously recognized as a god of light and the sun; truth and prophecy;
archery
; medicine and healing; music, poetry, 
and the arts; and more. Apollo is the son of

Zeus and Leto
, and has a
twin
sister, the chaste huntress
Artemis
. Apollo is known in Greek-influenced
Etruscan mythology
as Apulu. Apollo was 
worshiped in both
ancient Greek
and
Roman religion
, as well as in the modern
Greco
–Roman
Neopaganism
.

As the patron of Delphi
(Pythian Apollo), Apollo was an
oracular
god — the prophetic deity of the
Delphic Oracle
. Medicine and healing were 
associated with Apollo, whether through the god himself or mediated through his 
son Asclepius
, yet Apollo was also seen as a god 
who could bring ill-health and deadly
plague
as well as one who had the ability to 
cure. Amongst the god’s custodial charges, Apollo became associated with 
dominion over
colonists
, and as the patron defender of herds 
and flocks. As the leader of the

Muses (Apollon Musagetes) and director of their choir, Apollo 
functioned as the patron god of music and
poetry
.
Hermes
created the

lyre for him, and the instrument became a common
attribute
of Apollo. Hymns sung to Apollo were 
called paeans
.

In Hellenistic times, especially during the third century BCE, as Apollo 
Helios he became identified among Greeks with
Helios
,
god of the sun
, and his sister Artemis 
similarly equated with
Selene
,
goddess of the moon
. In Latin texts, on the 
other hand, Joseph Fontenrose declared himself unable to find any conflation of 
Apollo with
Sol
among the
Augustan poets
of the first century, not even 
in the conjurations of
Aeneas
and
Latinus
in
Aeneid
XII (161–215). Apollo and Helios/Sol 
remained separate beings in literary and mythological texts until the third 
century CE.

Cebrene (Ancient Greek:
Κεβρήνη), also spelled Cebren (Ancient Greek:
Κεβρήν), was a
ancient Greek
city in the middle
Skamander
valley in the
Troad
region of
Anatolia
. According to some scholars, the 
city’s name was changed to Antiocheia in the Troad (Ancient Greek:
Ἀντιόχεια τῆς Τρωάδος) for a period 
during the 3rd century BCE (see below). Its archaeological remains have been 
located on Çal Dağ in the forested foothills of
Mount Ida
(modern Kaz Dağı), approximately 7 km 
to the south of the course of the Skamander. The site was first identified by 
the English amateur archaeologist
Frank Calvert
in 1860.

History

Foundation

The earliest Greek archaeological remains found at Cebren date to the mid-7th 
and early 6th century BCE and were found together with indigenous pottery, 
suggesting that to begin with the city was a mixed Greco-Anatolian community. 
Writing in the early 4th century BCE,
Xenophon
implies that the population of Cebren 
ca. 400 BCE still consisted of both Greek and Anatolian elements, indicating 
that the two ethnic groups co-existed long after the period of
Greek colonization
. Sources dating to the 
mid-4th century BCE considered the city an
Aeolian
Greek foundation, and the historian
Ephorus
of
Cyme
claimed that its founders were in fact 
from his own city, although this statement needs to be treated with some 
caution, since Ephorus was notorious in antiquity for exaggerating his 
hometown’s importance. While we cannot ascertain the truth of Ephorus’ 
statement, we can be sure that the early settlers were Aeolians, since a grave 
inscription for a citizen of Kebren written in the
Aeolic dialect
has been found at nearby
Gergis
.

Classical Period

In the 5th century BCE Cebren was a member of the
Delian League
and is listed in the 
Hellespontine district paying a tribute to Athens of 3
Talents
from 454/3 down to 425/4, except in 
450/49 when it only paid 8,700
drachmas
. Following the defeat of Athens at the 
end of the
Peloponnesian War
in 404 BCE, Cebren came under 
the control of Zenis, the tyrant of
Dardanus
, and his wife Mania who together 
controlled the Troad on behalf of the Persian
satrap

Pharnabazos
. Cebren was captured by the
Spartan
commander
Dercylidas
in 399 BCE, but soon after returned 
to Persian control. In 360/59, the Greek mercenary commander
Charidemus
briefly captured the city before 
being repelled by the Persian satrap
Artabazos
. At some point in the 4th century BCE 
Cebren produced coinage depicting a satrap’s head as the obverse type, 
indicating the city’s close relationship with its Persian overlords. Cebren 
ceased to exist as an independent city ca. 310 when
Antigonus I Monophthalmus
founded
Antigonia Troas
(after 301 BCE renamed 
Alexandria Troas) and included Cebren in the
synoecism
.

Antiocheia in the 
Troad

A rare series of bronze coins display the obverse and reverse types of Cebren 
(ram’s head/head of Apollo), but bear the legend
Ἀντιοχέων (Antiocheōn, ‘(coin of the) Antiocheis’). On the basis 
of these coins it has been argued, most notably by the French epigrapher
Louis Robert
, that Cebren was refounded by
Antiochus I Soter
as Antiocheia in the Troad 
following Antiochus’ victory over
Lysimachus
at the
Battle of Corupedium
in 281 BCE, after which 
most of western
Asia Minor
came under his control. Moreover, 
Robert noted that some of these coins bore the letters B and K and included a 
club beside the ram’s head: since the club is the typical symbol of the coinage 
of
Birytis
, an unlocated city in the Troad, Robert 
argued that these letters referred to B(irytis) and K(ebren) and were evidence 
of a synoecism
or
sympoliteia
between the two communities 
which had produced the new foundation of Antiocheia in the Troad. Robert’s 
arguments have been repeatedly criticized by the archaeologist John Cook, who 
could discern no archaeological or
numismatic
evidence for occupation in the 
Hellenistic period at the site of Çal Dağ. It should be noted, however, that 
Cook based these claims on only two days of
surface survey
at Çal Dağ, and as such 
definitive answers regarding the settlement history of the site in the 3rd 
century BCE will have to await a full excavation.