Larissa in Thessaly 350BC Ancient Greek Coin Nymph facing Horse man i29770

Item: i29770

Authentic Ancient Coin of:

GREEK City of Larissa in Thessaly

Bronze 19mm (5.62 grams) Struck 350-325 B.C.

Reference: Sear 2132 var., B.M.C. 7. 86.

Head of nymph Larissa three-quarter face to left,
wearing necklace; hair confined by fillet and floating
loosely, with ampyx in front.

ΛΑΡΙΣΑIΩN.
– Thessalian horseman right, holding spear, horse
prancing; beneath, Σ.

 You

Authenticity.  

A nymph in
Greek mythology
is a female minor nature deity
typically associated with a particular location or landform. Different from
gods, nymphs are generally regarded as divine spirits who animate nature, and
are usually depicted as beautiful, young
nubile
maidens who love to dance and sing;
their amorous freedom sets them apart from the restricted and chaste wives and
daughters of the Greek
polis
. They are believed to dwell in
mountains and
groves
, by springs and rivers, and also in
trees and in valleys and cool
grottoes
. Although they would never die of old
age nor illness, and could give birth to fully immortal children if mated to a
god, they themselves were not necessarily immortal, and could be beholden to
death in various forms. Charybdis and Scylla were once nymphs.

Other nymphs, always in the shape of young maidens, were part of the
a title=”Retinue” href=”https://en.wikipedia.org/wiki/Retinue”>
retinue of a god, such as
Dionysus
,
Hermes
, or
Pan
, or a goddess, generally the huntress
Artemis
. Nymphs were the frequent target of
satyrs
. They are frequently associated with the
superior divinities: the huntress
Artemis
; the prophetic
Apollo
; the reveller and god of

wine,
Dionysus
; and rustic gods such as Pan and
Hermes.

Nymphs are personifications of the creative and fostering activities of
nature, most often identified with the life-giving outflow of springs: as
Walter Burkert
(Burkert 1985:III.3.3) remarks,
“The idea that rivers are gods and springs divine nymphs is deeply rooted not
only in poetry but in belief and ritual; the worship of these deities is limited
only by the fact that they are inseparably identified with a specific locality.”

The
Greek
word
νύμφη has “bride” and “veiled” among its meanings: hence a marriageable
young woman. Other readers refer the word (and also
Latin
nubere and
German
Knospe) to a root expressing the
idea of “swelling” (according to
Hesychius
, one of the meanings of
νύμφη is “rose-bud”).

Larissa, sometimes written Larisa on

ancient coins and inscriptions, is near the site of the

Homeric Argissa. It appears in early times, when

Thessaly

was mainly governed by a few aristocratic

families, as an important city under the rule of the

Aleuadae

, whose authority extended over the whole

district of

Pelasgiotis

. This powerful family possessed for many

generations before 369 BC the privilege of furnishing

the tagus, the local term for the

of the combined Thessalian forces. The

principal rivals of the Aleuadae were the

Scopadac

of

Crannon

, the remains of which (called by the Turks

Old Larissa) are about 14 miles south west. The

inhabitants sided with

Athens

during the Peloponnesian War.

As the chief city of ancient

Thessaly, Larissa was directly annexed by Philip II of

Macedon in 344, and from then on Larissa was under

Macedonian control; in 196 B.C. Larissa became an ally

of Rome and was the headquarters of the

Thessalian League

.

Coordinates

39°38.5′N

22°25′E