Greek city of Lysimacheia in Thrace Bronze 17mm (3.84 grams) Struck 309-281 B.C. Reference: Moushmov 5499; SNG Cop. 915; cf. Sear 1618 (octobol) Head of young Hercules right, in lion’s skin. ΛYΣΙΜΑ / XΕΩΝ either side of Nike standing facing, holding wreath and palm.
Founded by Lysimachos in 309 B.C., close to the site of Kardia which he had destroyed. This city became the principal residence and European mint of the King of Thrace.
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![Hercules Farnese 3637104088 9c95d7fe3c b.jpg](https://upload.wikimedia.org/wikipedia/commons/thumb/a/a9/Hercules_Farnese_3637104088_9c95d7fe3c_b.jpg/220px-Hercules_Farnese_3637104088_9c95d7fe3c_b.jpg) Heracles, born Alcaeus (Alkaios) or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.
Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him. Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have “made the world safe for mankind” and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost.
In Greek mythology, Nike was a goddess who personified victory, also known as the Winged Goddess of Victory. The Roman equivalent was Victoria. Depending upon the time of various myths, she was described as the daughter of Pallas (Titan) and Styx (Water) and the sister of Kratos (Strength), Bia (Force), and Zelus (Zeal). Nike and her siblings were close companions of Zeus, the dominant deity of the Greek pantheon. According to classical (later) myth, Styx brought them to Zeus when the god was assembling allies for the Titan War against the older deities. Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike flew around battlefields rewarding the victors with glory and fame.
Nike is seen with wings in most statues and paintings. Most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the goddess of strength, speed, and victory. Nike was a very close acquaintance of Athena, and is thought to have stood in Athena’s outstretched hand in the statue of Athena located in the Parthenon. Nike is one of the most commonly portrayed figures on Greek coins.
Names stemming from Nike include amongst others: Nicholas, Nicola, Nick, Nikolai, Nils, Klaas, Nicole, Ike, Niki, Nikita, Nika, Niketas, and Nico.
Thrace (demonym Thracian /ənθreɪʃⁱˈ/; Bulgarian: Тракия, Trakiya, Greek: Θράκη, Thráki, Turkish: Trakya) is a historical and geographic area in southeast Europe. As a geographical concept, Thrace designates a region bounded by the Balkan Mountains on the north, Rhodope Mountains and the Aegean Sea on the south, and by the Black Sea and the Sea of Marmara on the east. The areas it comprises are southeastern Bulgaria (Northern Thrace), northeastern Greece (Western Thrace), and the European part of Turkey (Eastern Thrace). The biggest part of Thrace is part of present-day Bulgaria. In Turkey, it is also called Rumelia. The name comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe.
The historical boundaries of Thrace have varied. Noteworthy is the fact that, at an early date, the ancient Greeks employed the term “Thrace” to refer to all of the territory which lay north of Thessaly inhabited by the Thracians, a region which “had no definite boundaries” and to which other regions (like Macedonia and even Scythia) were added. In one ancient Greek source, the very Earth is divided into “Asia, Libya, Europa and Thracia”. As the knowledge of world geography of the Greeks broadened, the term came to be more restricted in its application: Thrace designated the lands bordered by the Danube on the north, by the Euxine Sea (Black Sea) on the east, by northern Macedonia in the south and by the Illyrian lands (i.e. Illyria) to the west. This largely coincided with the Thracian Odrysian kingdom, whose borders varied in time. During this time, specifically after the Macedonian conquest, the region’s old border with Macedonia was shifted from the Struma River to the Mesta River. This usage lasted until the Roman conquest. Henceforth, (classical) Thrace referred only to the tract of land largely covering the same extent of space as the modern geographical region. In its early period, the Roman province of Thrace was of this extent, but after the administrative reforms of the late 3rd century, Thracia’s much reduced territory became the six small provinces which constituted the Diocese of Thrace. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace.
The largest cities of Thrace are: İstanbul (European side), Plovdiv, Burgas, Stara Zagora, Haskovo, Edirne, Çorlu and Tekirdag.
Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims.
Thrace in ancient Greek mythology
Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homer‘s Iliad as Trojan allies, led by Acamas and Peiros. Later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is also given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont and Black Sea in the east. The Catalogue of Ships mentions three separate contingents from Thrace: Thracians led by Acamas and Peiros, from Aenus; Cicones led by Euphemus, from southern Thrace, near Ismaros; and from the city of Sestus, on the Thracian (northern) side of the Hellespont, which formed part of the contingent led by Asius. Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus (father of Orpheus). In addition to the tribe that Homer calls Thracians, ancient Thrace was home to numerous other tribes, such as the Edones, Bisaltae, Cicones, and Bistones.
Thrace is also mentioned in Ovid’s Metamorphoses in the episode of Philomela, Procne, and Tereus. Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, and cuts out her tongue. Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys (son of Tereus and Procne) and serving him to his father for dinner. At the end of the myth, all three turn into birds—Procne, a swallow; Philomela, a nightingale; and Tereus, a hoopoe.
History
Ancient history
Thracian Tomb of Kazanlak
The indigenous population of Thrace was a people called the Thracians, divided into numerous tribal groups. Thracian troops were known to accompany neighboring ruler Alexander the Great when he crossed the Hellespont which abuts Thrace, and took on the Persian Empire of the day.
The Thracians did not describe themselves as such and Thrace and Thracians are simply the names given them by the Greeks.
Divided into separate tribes, the Thracians did not manage to form a lasting political organization until the Odrysian state was founded in the 4th century BC. Like Illyrians, Thracian tribes of the mountainous regions fostered a locally ruled warrior tradition, while the tribes based in the plains were purportedly more peaceable. Recently discovered funeral mounds in Bulgaria suggest that Thracian kings did rule regions of Thrace with distinct Thracian national identity.
During this period, a subculture of celibate ascetics called the Ctistae lived in Thrace, where they served as philosophers, priests and prophets.
Medieval history
By the mid 5th century, as the Roman Empire began to crumble, Thracia fell from the authority of Rome and into the hands of Germanic tribal rulers. With the fall of Rome, Thracia turned into a battleground territory for the better part of the next 1,000 years. The eastern successor of the Roman Empire in the Balkans, the Byzantine Empire, retained control over Thrace until the 8th century when the northern half of the entire region was incorporated into the First Bulgarian Empire. Byzantium regained Thrace in the late 10th century and administered it as a theme, until the Bulgarians regained control of the northern half at the end of the 12th century. Throughout the 13th century and the first half of the 14th century, the region was changing in the hands of the Bulgarian and the Byzantine Empire(excl. Constantinopole). In 1265 the area suffered a Mongol raid from the Golden Horde, led by Nogai Khan. In 1352, the Ottoman Turks conducted their first incursion into the region subduing it completely within a matter of two decades and occupying it for five centuries.
Modern history
With the Congress of Berlin in 1878, Northern Thrace was incorporated into the semi-autonomous Ottoman province of Eastern Rumelia, which united with Bulgaria in 1885. The rest of Thrace was divided among Bulgaria, Greece and Turkey at the beginning of the 20th century, following the Balkan Wars, World War I and the Greco-Turkish War. Today Thracian is a strong regional identity in Greece, Turkey, Bulgaria and other neighbouring countries.
Famous Thracians and people from Thrace
- Mehmed II Ottoman Sultan, born at Edirne in Thrace; he was the Sultan who conquered Constantinople, marking the end of the Middle Ages.
- Bayezid II Ottoman Sultan
- Spartacus was a Thracian auxiliary soldier in the Roman army who deserted but was captured and then enslaved by the Romans. He led a large slave uprising in what is now Italy in 73–71 BC. His army of escaped gladiators and slaves defeated several Roman legions in what is known as the Third Servile War.
- Belisaurius, one of the most successful Generals of the Roman Empire, was born in the borderlands between Thrace and Illyria.
- In Ancient Greek mythology, Orpheus was the chief representative of the art of song and playing the lyre.
- Democritus was a Greek philosopher and mathematician from Abdera, Thrace (c. 460–370 BC.) His main contribution is the atomic theory, the belief that all matter is made up of various imperishable indivisible elements which he called atoms.
- Herodicus was a Greek physician of the fifth century BC who is considered the founder of sports medicine. He is believed to have been one of Hippocrates’ tutors.
- Protagoras was a Greek philosopher from Abdera, Thrace (c. 490–420 BC.) An expert in rhetorics and subjects connected to virtue and political life, often regarded as the first sophist. He is known primarily for three claims (1) that man is the measure of all things, often interpreted as a sort of moral relativism, (2) that he could make the “worse (or weaker) argument appear the better (or stronger)” (see Sophism) and (3) that one could not tell if the gods existed or not (see Agnosticism).
- A number of Roman emperors of the 3rd-5th century were of Thraco-Roman backgrounds (Maximinus Thrax, Licinius, Galerius, Aureolus, Leo the Thracian, etc.). These emperors were elevated via a military career, from the condition of common soldiers in one of the Roman legions to the foremost positions of political power.
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