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Lysimachos – King of Thrace, Asia Minor and Macedonia: 323-281 B.C. –
Bronze 22mm (5.78 grams) Lampsakos mint: 305-281 B.C.
Reference: Müller pl. 11, 13. Sear 6818.
Helmeted head of Athena right.
ΛΥΣIMAXOY / BAΣIΛEΩΣ, either side of trophy.
One of the most remarkable of the ‘Successors’ of Alexander, Lysimachos was
of Thessalian stock and was a bodyguard of the great Macedonian King. In the
confused period following Alexander’s death he obtained the government of
Thrace, and in 309 B.C. founded his capital city of Lysimacheia where many of
his coins were struck. In 305 B.C. he took the title of King, and four years
later extended his rule over much of Asia Minor following the defeat of
Antigonos the One-eyed at Ipos. His later years were marred by domestic tragedy
and his harsh rule made him unpopular with his subjects. In 281 B.C. Lysimachos,
now aged 80, was attacked by Seleukos of Syria who was only two years his
junior. Lysimachos died fighting at the battle of Korupedion and his kingdom
disappeared with him. But his memory lived on and generations later a number of
mints in the Black Sea area restored his coin types for their autonomous issues.
You are bidding on the exact item pictured,
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Authenticity.
Athena
or Athene (Latin:
Minerva
),
also referred to as Pallas Athena, is the goddess of war, civilization,
wisdom, strength, strategy, crafts, justice and skill in
Greek mythology
.
Minerva
,
Athena’s Roman incarnation, embodies similar attributes. Athena is also a shrewd
companion of heroes
and the goddess
of heroic
endeavour. She is the
virgin
patron of Athens
.
The Athenians built the
Parthenon
on the Acropolis of her namesake city, Athens, in her honour (Athena Parthenos).
Athena’s cult as the patron of Athens seems to have existed from the earliest
times and was so persistent that archaic myths about her were recast to adapt to
cultural changes. In her role as a protector of the city (polis),
many people throughout the Greek world worshiped Athena as Athena Polias
(“Athena of the city”).
Athens
and Athena bear etymologically connected names.
A trophy is a reward for a specific achievement, and serves as
recognition or evidence of merit.
A tropaion (Greek:
τρόπαιον,
Latin
:
tropaeum), whence English “trophy”
is an ancient Greek
and later
Roman
monument set up to commemorate a victory
over one’s foes. Typically this takes the shape of a tree, sometimes with a pair
of arm-like branches (or, in later times, a pair of stakes set crosswise) upon
which is hung the armour
of a defeated and dead foe. The
tropaion is then dedicated to a
god
in thanksgiving for the victory.
A Roman tropaeum from the
Dacian Wars
(Trajan’s
Column 113 CE, note the tree trunk with arm-like
branches)
Greece
In the Greek city-states
of the
Archaic
period, the tropaion would be
set up on the battlefield itself, usually at the site of the “turning point”
(Gk. tropê) at which the routed enemy’s
phalanx
broke, turned and ran. It would be
dressed in the typical
hoplite
panoply
of the period, including (at different
times), a
helmet
,
cuirass
(either of
bronze
or
linen
), and a number of
shields
,etc, would be piled about the base. It
remained on the battlefield until the following season’s campaigns (since
battles were often fought in the same, relatively few plains amid Greece’s
numerous mountains), where it might be replaced with a new trophy.
In later eras in the Greek world, these tropaia might be vowed at the
battle-site, but in fact erected at
pan-Hellenic
sanctuaries such as
Olympia
or
Delphi
to further increase the prestige of the
victorious state.
The significance of the monument is a ritualistic notification of “victory”
to the defeated enemies. Since warfare in the Greek world was largely a
ritualistic affair in the archaic hoplite-age (see
Hanson
, The Western Way of War for
further elaboration of this idea), the monument is used to reinforce the
symbolic capital
of the victory in the Greek
community.
Ancient sources attest to the great deal of significance that early Greek
cities placed upon symbols and ritual as linked to warfare–the story involving
the bones of Orestes
, for example, in
Herodotus
1 which go beyond the ritualistic
properties to even magically ‘guaranteeing’ the
Spartan
victory, displays the same sort of
interest in objects and symbols of power as they relate to military success or
failure.
Rome
The tropaeum in Rome, on the other hand, would probably not be
set up on the battle-site itself, but rather displayed prominently in the city
of Rome. Romans were less concerned about impressing foreign powers or military
rivals than they were in using military success to further their own
political careers
inside the city, especially
during the later years of the
Republic
. A tropaeum displayed on the
battlefield does not win votes, but one brought back and displayed as part of a
triumph
can impress the citizens (who might
then vote in future elections in favor of the conqueror) or the nobles (with
whom most aristocratic Romans of the Republican period were in a constant
struggle for prestige).
The symbolism of the tropaeum became so well known that in later eras,
Romans began to simply display images of them upon sculpted reliefs (see image
and
Tropaeum Traiani
), to leave a permanent trace
of the victory in question rather than the temporary monument of the tropaeum
itself.
Originally the word trophy, derived from the Latin
tropaion
, referred to arms, standards,
other property, or human captives and body parts (e.g.
headhunting
) captured in battle. These
war trophies
commemorated the military
victories of a state, army or individual combatant. In modern warfare trophy
taking is discouraged, but this sense of the word is reflected in
hunting trophies
and
human trophy collecting
by
serial killers
.
Trophies have marked victories since ancient times. The word trophy
coined in English in 1550, was derived from the French trophée in 1513,
“a prize of war”, from Old French trophee, from Latin trophaeum,
monument to victory, variant of tropaeum, which in turn is the
latinisation
of the
Greek
τρόπαιον (tropaion),
the neuter of τροπαῖος (tropaios), “of defeat” or “for defeat”, but
generally “of a turning” or “of a change”, from τροπή (tropē), “a turn, a
change” and that from the verb τρέπω (trepo), “to turn, to alter”.
In ancient Greece, trophies were made on the battlefields of victorious
battles, from captured arms and standards, and were hung upon a tree or a large
stake made to resemble a warrior. Often, these ancient trophies were inscribed
with a story of the battle and were dedicated to various gods. Trophies made
about naval victories sometimes consisted of entire ships (or what remained of
them) laid out on the beach. To destroy a trophy was considered a sacrilege.
The ancient Romans kept their trophies closer to home. The Romans built
magnificent trophies in Rome, including columns and arches atop a foundation.
Most of the stone trophies that once adorned huge stone memorials in Rome have
been long since stolen.
Lysimachus (Greek:
Λυσίμαχος, Lysimachos; 360 BCE – 281 BCE) was a
Macedonian
officer and
diadochus
(i.e. “successor”) of
Alexander the Great
, who became a
basileus
(“king”) in 306 BCE, ruling
Thrace
,
Asia Minor
and
Macedonia
.
//
Early
career
Lysimachus was born in 362/361 BC, the son of the
Thessalian
Agathocles from
Crannon
. He was granted citizenship in
Macedon
and was educated at the court in
Pella
. He was
probably appointed
Somatophylax
during the reign of Philip II.
During Alexander’s
Persian
campaigns, he was one of his immediate bodyguards. In
324 BCE
, in Susa, he was crowned in recognition for his actions in India.
After Alexander’s death in 323 BCE, he was appointed to the government of Thrace
as strategos
.
Diadochi
In 315 BCE, he joined
Cassander
,
Ptolemy
and
Seleucus
against
Antigonus
, who, however, diverted his attention by stirring up Thracian and
Scythian
tribes against him. In 309 BCE, he founded
Lysimachia
in a commanding situation on the neck connecting the Chersonese
with the mainland. He followed the example of Antigonus in taking the title of
king.
In 306 or 305, he assumed the title of “King”, which he held until his death
at Corupedium in 282/1.
In 302, when the second affiance between Cassander, Ptolemy and
Seleucus was made, Lysimachus, reinforced by troops from Cassander, entered Asia
Minor, where he met with little resistance. On the approach of Antigonus he
retired into winter quarters near
Heraclea
, marrying its widowed queen
Amastris
, a
Persian princess. Seleucus joined him in 301 BCE, and at the
battle of Ipsus
Antigonus was defeated and slain. His dominions were divided
among the victors. Lysimachus share was
Lydia
,
Ionia
,
Phrygia
and
the north coast of Asia Minor.
Kingdom of Lysimachus Other
diadochi
Kingdom of
Cassander
Kingdom of
Seleucus_I_Nicator
Kingdom of
Ptolemy
Epirus
Other
Carthage
Rome
Greek
colonies
Feeling that Seleucus was becoming dangerously great, Lysimachus now allied
himself with Ptolemy, marrying his daughter
Arsinoe II of Egypt
. Amastris, who had divorced herself from him, returned
to Heraclea. When Antigonus’s son
Demetrius I of Macedon
renewed hostilities (297 BCE), during his absence in
Greece
,
Lysimachus seized his towns in Asia Minor, but in 294 BCE concluded a peace
whereby Demetrius was recognized as ruler of
Macedonia
. He tried to carry his power beyond the
Danube
, but was
defeated and taken prisoner by the
Getae
king
Dromichaetes
(Dromihete),
who, however, set him free on amicable terms. Demetrius subsequently threatened
Thrace, but had to retire due to a sudden uprising in
Boeotia
, and
an attack from the king
Pyrrhus
of Epirus
.
In 288 BCE, Lysimachus and
Pyrrhus
in turn invaded
Macedonia
, and drove Demetrius out of the country. Lysimachus left
Pyrrhus
in possession of
Macedonia
with the title of king for around seven months before Lysimachus
invaded. For a short while the two ruled jointly but in 285 BCE Lysimachus
expelled Pyrrhus.
Later
years
Domestic troubles embittered the last years of Lysimachus’s life. Amastris
had been murdered by her two sons; Lysimachus treacherously put them to death.
On his return Arsinoe asked the gift of Heraclea, and he granted her request,
though he had promised to free the city. In 284 BCE Arsinoe, desirous of gaining
the succession for her sons in preference to
Agathocles
(the eldest son of Lysimachus), intrigued against him with the
help of her brother
Ptolemy Keraunos
; they accused him of conspiring with Seleucus to seize the
throne, and he was put to death.
This atrocious deed of Lysimachus aroused great indignation. Many of the
cities of Asia revolted, and his most trusted friends deserted him. The widow of
Agathocles fled to Seleucus, who at once invaded the territory of Lysimachus in
Asia. In 281 BCE, Lysimachus crossed the
Hellespont
into Lydia
, and at the decisive
Battle of Corupedium
was killed. After some days his body was found on the
field, protected from birds of prey by his faithful dog.
Lysimachus’s body was given over to his son
Alexander
, by whom it was interred at
Lysymachia
.
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