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Greek city of Maroneia in Thrace
Bronze 15mm (3.12 grams) Struck 400-350 B.C.
Reference: Sear 1636; B.M.C. 3.65
Horse prancing right; monogram beneath.
ΜΑΡΩΝΙΤΩΝ around three sides of linear square containing vine; monogram beneath.
Maroneia, a town on the south coast of Thrace, situated on the north bank of the lake Ismaris and on the river Sthenas, more anciently called Ortagurea. It belonged originally to the Cicones, but afterwards received colonists from Chios. It was celebrated for its excellent wine, which even Homer mentions. The city boasted a sanctuary of Dionysus, the Roman equivalent of Bacchus, the god of wine. Dionysus was represented, along with his symbol of bunches of grapes on the city’s coins.
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 Maroneia, a town on the south coast of Thrace, situated on the north bank of the lake Ismaris and on the river Sthenas, more anciently called Ortagurea. It belonged originally to the Cicones, but afterwards received colonists from Chios. It was celebrated for its excellent wine, which even Homer mentions. The city boasted a sanctuary of Dionysus, the Roman equivalent of Bacchus, the god of wine. Dionysus was represented, along with his symbol of bunches of grapes on the city’s coins.
In legend, it was said to have been founded by Maron, a son of Dionysus, or even a companion of Osiris. According to Pseudo-Scymnus it was founded by Chios in the first half of the 6th century BC. According to Pliny, its ancient name was Ortagures. It was located on the hill of Aghios Gheorgis, and archaeological findings date it as a much older and as a pure Thracian city.
Maroneia was close to the Ismaros mentioned by Homer in the Odyssey. Some scholars identify Maroneia with his Ismaros. Homer has Odysseus plundering the city but sparing Maron, whom he identifies as a priest of Apollo. Maron presents Odysseus with a gift of wine, as well as with gold and silver.
In the era of Ancient Greece and Rome, Maroneia was famous for its wine production. The wine was esteemed everywhere; it was said to possess the odor of nectar, and to be capable of mixture with twenty or more times its quantity with water. That the people of Maroneia venerated Dionysus, we learn not just from its famous Dionysian Sanctuary, the foundations of which can still be seen today, but also from the city’s coins.
In 200 BC it was taken by Philip V of Macedon, who vented his rage by slaughtering a great number of the city’s inhabitants. The Roman Republic subsequently granted Maroneia to Attalus, King of Pergamon, but almost immediately revoked their gift and declared it a free city.
Maroneia was the largest and most important of all ancient Greek colonies of Western Thrace. The city owed its prosperity to the extensive and rich territory and also to the port which favored the development of intense commercial activity. Furthermore, Romans had granted many privileges to the city, such as the proclamation its freedom and the increase of its territory, where a dense network of rural settlements was developed.
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