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Greek city of Myrina in Aeolis
Bronze 16mm (3.65 grams) Struck 2nd-1st centuries B.C.
Reference: Sear 4219 var.; BMC 27-31.
Laureate head of Apollo right.
MY-PI either side of amphora; lyre to right.
Situated north-east of Kyme, Myrina was overshadowed by its powerful neighbor, though it appears to have been a place of some importance in Hellenistic times.
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 In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.
An amphora (plural: amphorae or amphoras) is a type of vase-shaped, usually ceramic (specimens in materials such as metal occur occasionally) container with two handles and a long neck narrower than  the body. The word amphora is Latin, derived from the Greek amphoreus (αμφορεύς), an abbreviation of amphiphoreus, a compound word combining amphi- (“on both sides”, “twain”) plus phoreus (“carrier”), from pherein (“to carry”), referring to the vessel’s two carrying handles on opposite sides.
Further, the term also stands for an ancient Roman unit of measurement for liquids. The volume of a Roman amphora was one cubic foot, ca. 26,026 L.
Amphorae were used in vast numbers to transport and store various products, both liquid and dry, in the ancient Mediterranean world and later the Roman Empire, and in some periods the shape was also used for luxury pottery, which might be elaborately painted. Stoppers of perishable materials which have rarely survived were used to seal the contents. Two principal types of amphorae existed: the neck amphora, in which the neck and body meet at a sharp angle; and the one-piece amphora, in which the neck and body form a continuous curve. Neck amphorae were commonly used in the early history of ancient Greece but were gradually replaced by the one-piece type from around the 7th century BCE onwards. Most were produced with a pointed base to allow upright storage by being partly embedded in sand or soft ground. This also facilitated transport by ship, where the amphorae were tightly packed together, with ropes passed through their handles to prevent breaking or toppling during rough seas. In kitchens and shops amphorae could be stored in racks with round holes in them.
Amphorae varied greatly in height. The largest could stand as much as 1.5 metres (5 ft) high, while some were under 30 centimetres (12 in) high – the smallest were called amphoriskoi (literally “little amphorae”). Most were around 45 centimetres (18 in) high. There was a significant degree of standardisation in some variants; the wine amphora held a standard measure of about 39 litres (41 US qt), giving rise to the amphora quadrantal as a unit of measure in the Roman Empire. In all, around 66 distinct types of amphora have been identified.
Myrina (Greek: Μυρίνα), was one of the Aeolian cities on the western coast of Mysia, about 40 stadia to the southwest of Gryneium. Its site is believed to be occupied by the modern Sandarlik at the mouth of the Koca Çay.
It is said to have been founded by one Myrinus before the other Aeolian cities, or by the Amazon Myrina. Artaxerxes gave Gryneium and Myrina to Gongylus, an Eretrian, who had been banished from his native city for favoring the interests of Persia.
Myrina was a very strong place, though not very large, and had a good harbor. Pliny mentions that it bore the surname of Sebastopolis; while, according to Syncellus, it was also called Smyrna. For some time Myrina was occupied by Philip of Macedon; but the Romans compelled him to evacuate it, and declared the place free. It twice suffered severe earthquakes; first in the reign of Tiberius, on which occasion it received a remission of duties on account of the loss it had sustained; and a second time in the reign of Trajan. The town was restored each time, and continued to exist until a late period. Myrina minted coins in antiquity, some of which survive.
 Aeolis or Aeolia was an area that comprised the west and northwestern region of Asia Minor, mostly along the coast, and also several offshore islands (particularly Lesbos), where the Aeolian Greek city-states were located. Aeolis incorporated the southern parts of Mysia which bounded it to the north, Ionia to the south, and Lydia to the east.
Geography
Aeolis was an ancient district on the western coast of Asia Minor. It extended along the Aegean Sea from the entrance of the Hellespont (now the Dardanelles) south to the Hermus River (now the Gediz River). It was named for the Aeolians, some of whom migrated there from Greece before 1000 BC. Aeolis was, however, an ethnological and linguistic enclave rather than a geographical unit. The district often was considered part of the larger northwest region of Mysia.
History
According to Homer’s description, Odysseus, after his stay with the Cyclopes, reached the island of Aeolia, who provided him with the west wind Zephyr.
In early times, by the 8th century BC, the Aeolians’ twelve most important cities were independent, and formed a league (Dodecapolis): Cyme, Larissa (also called Phriconis), Neonteichos, Temnus, Cilla, Notion, Aegiroessa, Pitane, Aegae, Myrina, Gryneion, and Smyrna.
The most celebrated of the cities was Smyrna (modern Izmir, Turkey), but in 699 BC, Smyrna became part of an Ionian confederacy. The remaining cities were conquered by Croesus, king of Lydia (reigned 560-546 BC). Later they were held successively by the Persians, Macedonians, Seleucids, and Pergamenes.
Attalus III, the last king of Pergamum, bequeathed Aeolis to Rome in 133 BC. Shortly afterward, it was made part of the Roman province of Asia. At the partition of the Roman Empire (395 AD), Aeolis was assigned to the East Roman (Byzantine) empire and remained under Byzantine rule until the early 15th century, when the Ottoman Turks occupied the area.
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