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Otacilia Severa – Roman Empress: 244-249 A.D. wife of Philip I ‘the Arab’
Bronze As 26mm (12.64 grams) Rome mint, struck circa 244-249 A.D.
Reference: RIC IV.III 210.
Pedigree / Provenance: From the T.R. Fehrenbach Collection
Certification: NGC Ancients AU Strike: 5/5 Surface: 2/5 6054832-002
MARCIA OTACIL SEVERA AVG, draped bust of Otacilia Severa, seen from front, wearing stephane, hair weaved in straight lines and rows with long plait carried up the back of head.
PVDICITIA AVG, Pudicitia seated left, adjusting veil with right hand, transverse scepter in left; child, child standing right, to left, hands on Pudicitia’s right knee; S C in exergue.
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 Pudicitia (“modesty” or “sexual virtue”) was a central concept in ancient Roman sexual ethics. The word is derived from the more general pudor, the sense of shame that regulated an individual’s behavior as socially acceptable. Pudicitia was most often a defining characteristic of women, but men who failed to conform to masculine sexual norms were said to exhibit feminizing impudicitia, sexual shamelessness. The virtue was personified by the Roman goddess Pudicitia, whose Greek equivalent was Aidôs.
As virtue
Romans, both men and women, were expected to uphold the virtue of pudicitia, a complex ideal that was explored by many ancient writers, including Livy, Valerius Maximus, Cicero and Tacitus. Livy describes the legendary figure of Lucretia as the epitome of pudicitia. She is loyal to her husband and is modest, despite her incredible beauty. The story of Lucretia shows that the more virtuous a woman was, the more appealing she was to potential adulterers.
Pudicitia was not only a mental attribute but also physical; a person’s appearance was seen as an indicator of their morality. The way a man or woman presented him or herself in public, and the persons they interacted with caused others to pass judgment on their pudicitia. For example, if a woman was seen associating with men other than her husband people would make a negative judgment on her pudicitia. Romans idealized the woman who was univira, a “one-man” woman, married once, even though by the time of Cicero and Julius Caesar, divorce was common, the subject of gossip rather than social stigma. Modest self-presentation indicated pudicitia. The opposite of pudicitia was impudicitia, “shamelessness” or “sexual vice.” An assault on pudicitia was stuprum, sexual misconduct or “sex crime.”
Romans associated the loss of pudicitia with chaos and loss of control. In Cicero’s oration against Verres, he discusses many of the governor’s transgressions including sexual misconduct with both men and women. In the Imperial age, Augustus enacted a program of moral legislation to encourage pudicitia.
The goddess
According to Livy, there were two temples of Pudicitia in Rome. The original one was for women of the patrician class only, but when Verginia was excluded on account of marrying a plebeian consul, she and a group of plebeian matrons founded an altar of Pudicitia for women of the plebeian class as well. Livy states that the plebeian shrine of Pudicitia eventually fell into disuse after its sacred character had been abused.
Otacilia Severa – Roman Empress: 244-249 A.D.
| Wife of Philip I ‘the Arab’ | Mother of Philip II | Daughter in law (possibly posthumously) of Julius Marinus |
 Marcia Otacilia Severa or Otacilia Severa was the Empress of Rome and wife of Emperor Marcus Julius Philippus or Philip the Arab who reigned over the Roman Empire from 244 to 249.
Severa was a member of the ancient gens Otacilius who were people of consular and senatorial rank. Severa’s father was Otacilius Severus or Severianus, who served as Roman Governor of Macedonia and Moesia, while her mother was a member of gens Marcius or was related to the gens. According to sources she had a brother called Severianus, who served as Roman Governor of Lower Moesia between 246-247.
Little is known on her life before marrying Philip. In 234, Severa married Philip who served in the Praetorian Guard under Emperor Alexander Severus. Severa had two children with Philip: a son named Marcus Julius Philippus Severus or Philippus II (born in 238) and – according to numismatic evidence – a daughter called Julia Severa or Severina, who is never mentioned by the ancient Roman sources.
In February 244, Gordian III was killed in Mesopotamia. There is a possibility that Severa was involved in a conspiracy to murder Gordian. Philip became the new emperor who gave his young predecessor a proper funeral and his ashes were returned to Rome for burial.
Philip gave Severa the honorific title of Augusta. Their son was made heir of the purple. Sometimes Severa and Philip are considered as the first Christian imperial couple, because during their reign the persecutions of Christians had ceased and the couple had become tolerant towards the faith of the Christians. Through her intervention, she saved Bishop and Saint Babylas of Antioch from persecution.
In August 249, Philip had died in battle in Verona and Decius (emperor) became the new emperor. Severa was in Rome that time. When the news of Philip’s death had reached Rome, Severa’s son was murdered by the Praetorian Guard. The child died in her arms. Severa survived her husband and son and lived later in obscurity. Her later life is unknown.
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