OTACILIA SEVERA wife of Philip I Arab Deultum Thrace Roman Coin Apollo i37103

$650.00 $585.00

Availability: 1 in stock

SKU: i37103 Category:

Item: i37103

Authentic Ancient

Roman Coin of:

Otacilia Severa – Roman Empress: 244-249 A.D wife of Emperor

Philip I –

Bronze  22mm (7.68 grams) of Deultum in Thrace
Reference:  Jurukova 525; Varbanov 3063
M OTACILIA SEVERAE AVG, diademed draped bust right.
COL FL PAC DEVLT, Apollo, naked standing facing, head right, right hand raised
over his head, holding bow in left hand; to right of him is a tree trunk with a
serpent coiling up it.

You are bidding on the exact item pictured,

provided with a Certificate of Authenticity and Lifetime Guarantee of

Authenticity.

Debelt is a village in
Sredets municipality
in
Burgas Province
in southeastern
Bulgaria
, about 25 kilometers from
Burgas
. It has a population of 1,574 and an
altitude of 46 meters. The village was founded around the 2nd century by the
Roman emperor Vespasian
. Then called Deultum, it was the only
Roman colony on Bulgarian land in the
Flavian dynasty
. During the Byzantine era it
was known as Develtos (Greek:
Δεβελτός).


2nd century AD Roman statue of Apollo depicting the god's attributes—the lyre and the snake Python

In

Greek

and

Roman mythology

, Apollo
,

is one of the most important and diverse of the

Olympian deities

. The ideal of the

kouros
(a

beardless youth), Apollo has been variously recognized as a god of light and the

sun; truth and prophecy;

archery
;

medicine and healing; music, poetry, and the arts; and more. Apollo is the son

of Zeus
and

Leto, and has a

twin

sister, the chaste huntress

Artemis
.

Apollo is known in Greek-influenced

Etruscan mythology

as Apulu. Apollo was worshiped in both

ancient Greek

and

Roman religion

, as well as in the modern

Greco

Roman

Neopaganism

.

As the patron of Delphi

(Pythian Apollo), Apollo was an

oracular

god — the prophetic deity of the

Delphic Oracle
.

Medicine and healing were associated with Apollo, whether through the god

himself or mediated through his son

Asclepius
,

yet Apollo was also seen as a god who could bring ill-health and deadly

plague

as well as one who had the ability to cure. Amongst the god’s

custodial charges, Apollo became associated with dominion over

colonists

, and as the patron defender of herds and flocks. As the leader of

the Muses
(Apollon

Musagetes) and director of their choir, Apollo functioned as the patron god

of music and poetry
.

Hermes
created

the lyre
for him,

and the instrument became a common

attribute

of Apollo. Hymns sung to Apollo were called

paeans
.

In Hellenistic times, especially during the third century BCE, as Apollo

Helios he became identified among Greeks with

Helios
,

god of

the sun
, and his sister Artemis similarly equated with

Selene
,

goddess

of the moon
.

In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to

find any conflation of Apollo with

Sol

among the

Augustan poets

of the first century, not even in the conjurations of

Aeneas
and

Latinus
in

Aeneid
XII

(161–215).

Apollo and Helios/Sol remained separate beings in literary and mythological

texts until the third century CE.

The immense issues of coinage made in the name of Alexander

the Great for a topic which could occupy the pages of a large volume. Obviously

it is not possible, in a work of this scope, to do justice to such a subject. As

in the case of Philip II, coinage in the name of Alexander continued long after

the king’s death. No doubt this was largely due to the lack of an effective

successor to the imperial throne. Almost two decades were to elapse before

Alexander’s generals, his true successors, felt sufficiently secure to take the

title of ‘king’ and to issue coinage in their own names. Although he began his

career as King of Macedon, Alexander spent only the first two years of his reign

in his native kingdom, and by the time of his death, at the age of thirty three,

he ruled a vast empire stretching from Greece to India. Consequently, his

coinage was on an imperial scale, unlike those of his predecessors, and was

struck at a multitude of mints in many lands, often replacing an existing

autonomous series. nevertheless, the Macedonian mint of Amphipolis remained one

of the principal sources of currency. In later ages (3rd-2nd century B.C.) the

types of Alexander’s silver coinage were revived by various cities as they

regained a measure of autonomy from the declining Hellenistic Monarchies.


Marcia Otacilia Severa or Otacilia Severa was the Empress of

Rome and wife of

Emperor

Marcus Julius Philippus or

Philip the Arab

who reigned over the

Roman

Empire
from 244 to 249.

Severa was a member of the ancient

gens

Otacilius

who were people of consular and senatorial rank. Severa’s father was Otacilius

Severus or Severianus, who served as Roman Governor of

Macedonia

and Moesia

, while her mother was a member of gens

Marcius
or

was related to the gens. According to sources she had a brother called

Severianus, who served as Roman Governor of Lower

Moesia
between

246-247.

Little is known on her life before marrying Philip. In 234, Severa married

Philip who served in the

Praetorian Guard

under Emperor

Alexander Severus

. Severa had two children with Philip: a son named Marcus

Julius Philippus Severus or

Philippus II

(born in 238) and – according to numismatic evidence – a

daughter called Julia Severa or Severina, who is never mentioned by the ancient

Roman sources.

In February 244,

Gordian

III
was killed in Mesopotamia. There is a possibility that Severa was

involved in a conspiracy to murder Gordian. Philip became the new emperor who

gave his young predecessor a proper funeral and his ashes were returned to

Rome for burial.

Philip gave Severa the honorific title of Augusta. Their son was made

heir of the purple. Sometimes Severa and Philip are considered as the first

Christian imperial couple, because during their reign the persecutions of

Christians had ceased and the couple had become tolerant towards the faith of

the Christians. Through her intervention, she saved Bishop and Saint

Babylas of Antioch

from persecution.

In August 249, Philip had died in battle in Verona and

Decius (emperor)

became the new emperor. Severa was in Rome that time. When

the news of Philip’s death had reached Rome, Severa’s son was murdered by the

Praetorian Guard

. The child died in her arms. Severa survived her husband

and son and lived later in obscurity. Her later life is unknown.


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