Greek City of Pergamon in Asia Minor
Bronze 10mm (0.96 grams) Struck circa 300 B.C.
Reference: Sear 3958; B.M.C. 15.112,22-3
Head of young Hercules right, clad in lion’s skin.
ΠΕР below head of Athena right, in crested helmet.
Situated in the Kaikos valley, about 15 miles from the coast, Pergamon was a
city of uncertain origin and of no great importance before the time of Alexander
the Great. In the 3rd century B.C. it became the center of the independent
kingdom ruled by the Attalid dynasty founded by Philetairos. The city was
extended and beautified as the prosperity of the kingdom increased, and by the
late Hellenistic times Pergamon ranked as one of the great cultural centers of
the Greek world. After the end of the kingdom, 133 B.C., Pergamon became capital
of the Roman province of Asia.
You are bidding on the exact item pictured,
provided with a Certificate of Authenticity and Lifetime Guarantee of
Authenticity.
Athena or Athene
(Latin:
Minerva
), also referred to as
Pallas Athena, is the goddess of war, civilization, wisdom, strength,
strategy, crafts, justice and skill in
Greek mythology
.
Minerva
,
Athena’s Roman
incarnation,
embodies similar attributes. Athena is also a shrewd companion of
heroes and the
goddess
of
heroic endeavour. She is the
virgin
patron of
Athens
. The Athenians built the
Parthenon
on the Acropolis of her namesake
city, Athens, in her honour (Athena Parthenos). Athena’s cult as the patron of
Athens seems to have existed from the earliest times and was so persistent that
archaic myths about her were recast to adapt to cultural changes. In her role as
a protector of the city (polis),
many people throughout the Greek world worshiped Athena as Athena Polias
(“Athena of the city”).
Athens
and Athena bear etymologically connected
names.
HERCULES – This celebrated
of mythological romance was at first called Alcides, but received the name of
Hercules, or Heracles, from the Pythia of Delphos. Feigned by the poets of
antiquity to have been a son of “the Thunderer,” but born of an earthly mother,
he was exposed, through Juno’s implacable hatred to him as the offspring of
Alemena, to a course of perils, which commenced whilst he was yet in his cradle,
and under each of which he seemed to perish, but as constantly proved
victorious.
At
length finishing his allotted career with native valor and generosity, though
too frequently the submissive agent of the meanness and injustice of others, he
perished self-devotedly on the funeral pile, which was lighted on Mount Oeta.
Jupiter raised his heroic progeny to the skies; and Hercules was honored by the
pagan world, as the most illustrious of deified mortals. The extraordinary
enterprises cruelly imposed upon, but gloriously achieved, by this famous
demigod, are to be found depicted, not only on Greek coins, but also on the
Roman series both consular and imperial. The first, and one of the most
dangerous, of undertakings, well-known under the name of the twelve labors of
Hercules, was that of killing the huge lion of Nemea; on which account the
intrepid warrior is represented, clothes in the skin of that forest monarch; he
also bears uniformly a massive club, sometimes without any other arms, but at
others with a bow and quiver of arrows. On a denarius of the Antia gens he is
represented walking with trophy and club.
When his head alone is typified, as in Mucia gens, it is covered with the lion’s
spoils, in which distinctive decoration he was imitated by many princes, and
especially by those who claimed descent from him – as for example, the kings of
Macedonia, and the successors of Alexander the Great. Among the Roman emperors
Trajan is the first whose coins exhibit the figure and attributes of Hercules.
Pergamon, Pergamum or b>Pérgamo (in
Greek
, Πέργαμος) was an ancient
Greek
city in modern-day
Turkey
, in
Mysia
, today
located 16 miles (26 km) from the
Aegean Sea
on a promontory
on the north side of the river
Caicus
(modern day
Bakırçay
),
that became the capital of the
Kingdom of Pergamon
during the
Hellenistic period
, under the
Attalid dynasty
, 281–133 BC. Today, the main sites of ancient Pergamon are
to the north and west of the modern city of
Bergama
.
//
History
The
Kingdom of Pergamon
(colored olive), shown at its
greatest extent in
188 BC
The
Attalid
kingdom was the
rump state
left after the collapse of the
Kingdom of Thrace
.
The Attalids, the descendants of Attalus, father of
Philetaerus
who came to power in 281 BC following the collapse of the
Kingdom of Thrace, were among the most loyal supporters of
Rome
in the Hellenistic world. Under
Attalus I
(241-197 BC), they allied with Rome against
Philip V of Macedon
, during the
first
and
second
Macedonian Wars
, and again under
Eumenes II
(197-158 BC), against
Perseus of Macedon
, during the
Third Macedonian War
. For support against the
Seleucids
, the
Attalids
were rewarded with all the former Seleucid domains in
Asia Minor
.
The Attalids ruled with intelligence and generosity. Many documents survive
showing how the Attalids would support the growth of towns through sending in
skilled artisans and by remitting taxes. They allowed the Greek cities in their
domains to maintain nominal independence. They sent gifts to Greek cultural
sites like Delphi
,
Delos
, and
Athens
. They
defeated the invading Celts
. They remodeled the
Acropolis of Pergamo
after the
Acropolis
in Athens. When
Attalus III
(138-133 BC) died without an heir in 133 BC he bequeathed the
whole of Pergamon to Rome, in order to prevent a civil war.
According to Christian tradition, the first bishop of Pergamon,
Antipas
, was martyred there in ca. 92 AD. (Revelation
2:13)
The
Ottoman
Sultan
Murad III
had two large alabaster
urns transported from the ruins of Pergamon and placed on two
sides of the nave in the
Hagia
Sophia
in Istanbul
.[1]
Notable
structures
Upper
Acropolis
The Great Altar of Pergamon, on display in the
Pergamonmuseum
in
Berlin
,
Germany
Model of the Acropolis in the Pergamonmuseum in Berlin
Sketched reconstruction of ancient Pergamon
The
Great Altar of Pergamon
is in the
Pergamon Museum
, Berlin. The base of this altar remains on the upper part of
the Acropolis. It was perhaps to this altar, believed dedicated to Zeus, that
John of Patmos referred to as “Satan’s Throne” in his Book of Revelation
(Revelation 2:12-13).
Other notable structures still in existence on the upper part of the
Acropolis include:
Pergamon’s library on the Acropolis (the ancient
Library of Pergamum
) is the second best in the ancient Greek civilization.[4]
When the
Ptolemies
stopped exporting
papyrus
,
partly because of competitors and partly because of shortages, the Pergamenes
invented a new substance to use in
codices
, called
pergaminus or pergamena (parchment)
after the city. This was made of fine
calfskin
, a
predecessor of
vellum
. The library at Pergamom was believed to contain 200,000 volumes,
which Mark Antony
later gave to
Cleopatra
as a wedding present.
Lower
Acropolis
The lower part of the Acropolis has the following structures:
- the Upper Gymnasium
- the Middle Gymnasium
- the Lower Gymnasium
- the Temple of
Demeter
- the Sanctuary of
Hera
- the House of Attalus
- the Lower Agora and
- the Gate of
Eumenes
Sanctuary
of Asclepius
Three kilometers south of the Acropolis, down in the valley, there was the
Sanctuary of Asclepius
(also known as the
Asclepieion
), the god of healing. In this place people with health problems
could bathe in the water of the sacred spring, and in the patients’ dreams
Asclepius would appear in a vision to tell them how to cure their illness.
Archeology has found lots of gifts and dedications that people would make
afterwards, such as small terracotta body parts, no doubt representing what had
been healed. Notable extant structures in the Asclepieion include:
- the Roman theater
- the North Stoa
- the South Stoa
- the Temple of Asclepius
- a circular treatment center (sometimes known as the Temple of
Telesphorus)
- a healing spring
- an underground passageway
- a library
- the Via Tecta (or the Sacred Way, which is a colonnaded street leading
to the sanctuary) and
- a
propylon
.
Serapis
Temple
Pergamon’s other notable structure is the
Serapis
Temple (Serapeum)
which was later transformed into the Red Basilica complex (or Kizil Avlu in
Turkish), about one kilometer south of the Acropolis. It consists of a main
building and two round towers. In the first century AD, the
Christian
Church at Pergamon inside the main building of the Red Basilica
was one of the
Seven Churches
to which the
Book of Revelation
was addressed (Revelation
2:12). The forecourt is still supported by the 193 m wide
Pergamon Bridge
, the largest bridge substruction of antiquity.[5]
|