Greek city of
Philadelphia
in
Lydia
Pseudo-Autonomous Issue
Bronze 23mm (3.68 grams) Struck circa 198-268 A.D.
Reference: SNG Copenhagen 359
ΔΗΜΟC, Diademed head of youthful Demos
right, drapery on left shoulder.
ΦΛ ΦΙΛΑΔЄΛΦЄΩΝ
NЄΩKOPΩN, Lion walking right, star above.
Founded by Attalos II Philadelphos, King of Pergamon 159-138
B.C., Philadelpheia was situated
south-east of Sardeis and commanded the
important valley of Kogamis.
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Alaşehir (Greek:
Philadélphia (Φιλαδέλφεια)) is a
town and district of
Manisa Province
in the
Aegean
region of
Turkey
. It is
situated in the valley of the Kuzuçay (Cogamus
in antiquity), at the foot of the Bozdağ (Mount
Tmolus
in
antiquity). The city is connected to
İzmir
by a 105 km
(65 mi) railway.
It stands on elevated ground commanding the extensive and
fertile plain of the
Gediz
River
, (Hermus
in antiquity) presents at a distance an imposing appearance. It has several
mosques
and
Christian
churches
. There are small industries and a fair trade. From one of the
mineral springs
comes a heavily charged water popular around Turkey.
Within Turkey, the city’s name is synonymous with the dried
Sultana
raisins
, although cultivation for the fresh fruit market, less labour-intensive
than the dried fruit, gained prominence in the last decades. Named
Philadelphia
in antiquity, Alaşehir was a highly important center in the
early-Christian
and
Byzantine
periods, and remained a
titular
see
of the
Roman Catholic Church
.
//
Ancient
Philadelphia
Alaşehir began as perhaps one of the first ancient cities
with the name
Philadelphia
. It was established in 189 BC by King
Eumenes II
of Pergamon
(197-160 BC).
Eumenes II
named the city for the love of his brother, who would be his successor,
Attalus II
(159-138 BC), whose loyalty earned him the nickname, “Philadelphos”,
literally meaning “one who loves his brother”. The city is perhaps best-known as
the site of one of the
seven churches of Asia
in the
Book of Revelation
.
Lacking an heir,
Attalus
III Philometer
, the last of the
Attalid kings of Pergamum
, bequeathed his kingdom, including Philadelphia,
to his Roman
allies when he died in 133 BC. Rome established the province of
Asia
in 129 BC by combining
Ionia
and the
former Kingdom of
Pergamum
.
Roman
Philadelphia
Philadelphia was in the administrative district of Sardis
(Pliny NH 5.111). In AD 17, the city suffered badly in an earthquake, and the
emperor Tiberius relieved it of having to pay taxes (Tacitus Annales 2.47, cf.
Strabo 12.8.18, 13.4.10, John Lydus de mensibus 4.115). in response, the city
granted honors to Tiberius. Evidence from coinage reveals that Caligula helped
the city; under Vespasian, Philadelphia received his cognomen, Flavia. Under
Caracalla, Philadelphia housed an imperial cult; its coins bore the word
Neokoron (literally, “temple-sweeper”–caretaker of the temple). A small
theater located at the northern edge of Toptepe Hill is all that remains of
Roman Philadelphia.
Philadelphia
in the Book of Revelation
Although several ancient cities bore the name of
Philadelphia, this is definitely the one listed among the
seven churches
by
John
in the
Book of Revelation
. Philadelphia is the sixth church of the seven.(
1:11Revelation). A letter specifically addressed to the Philadelphian church is
recorded in (Revelation
3:7-13). According to this letter, the Philadelphian Christians were
suffering persecution at the hands of the local Jews, whom Revelation
calls “the synagogue of Satan” (Revelation
3:9). The city’s history of earthquakes may lie behind the reference to
making her church a temple pillar (Revelation
3:12). Permanency would have been important to the city’s residents.
Byzantine
Philadelphia
Philadelphia was a prosperous Byzantine city, called the
“little Athens
”
in the 6th c AD because of its festivals and temples. Presumably this indicates
that the city wasn’t entirely converted to
Christianity
. Ammia, the
Montanist
prophetess, was from Philadelphia, however. In about the year 600
the domed Basilica of St. John was built, remains of which are the main
archaeological attraction in the modern city. The Byzantine walls that once
surrounded the city have all but crumbled away. A few remnants are still visible
at the northeast edge of town, near the bus stand. The city was taken by the
Seljuk Turks in 1074 and 1093-94. In 1098, during the
First
Crusade
, it was recovered by
Byzantine Emperor
Alexios I
. In the 11th to 15th centuries AD, it was the seat of the doux
(governor) and
stratopedarches
(military commander) of the
Thrakesion
theme.
It was the center of several revolts against ruling Byzantine
emperors- in 1182, led by
John Komnenos Vatatzes
, and 1188-1205 or 1206, led by
Theodore Mangaphas
, a local Philadelphian, against
Isaac II Angelos
. In the 14th century, Philadelphia was made the metropolis
of Lydia by the Greek Orthodox patriarch of Constantinople, a status it still
holds. It was granted this honor because the city did not capitulate to the
Ottomans. The city was prosperous especially in the 13th and 14th centuries;
there was a Genoese trading colony and the city was an important producer of
leather goods and red-dyed silk (whence, perhaps, its Turkish name, which
probably means “red city”).[5]
By the 14th century, the city was surrounded by Turkish emirates but maintained
nominal allegiance to the Byzantine emperor. The town remained prosperous
through trade and its strategic location.
Philadelphia was an independent, neutral city under the
influence of the Latin
Knights of Rhodes
, when taken in 1390 by
Sultan Bayezid I
and an auxiliary
Christian
force under the
Byzantine
emperor
Manuel II
after a prolonged resistance, by which time all the other cities
of Asia Minor had surrendered to the Ottomans. Manuel had been forced by Bayezid
to participate in subjugating Philadelphia to Turkish rule, a bitter irony given
its long resistance. Twelve years later it was captured by
Timur
, who built
a wall with the corpses of his prisoners. A fragment of the ghastly structure is
in the library of
Lincoln Cathedral
.
Philadelphia was the last Byzantine stronghold in inner Asia
Minor. Its Greek inhabitants fled the town during
World War
I
and created
Nea Filadelfeia
in Greece.
Turkish
history
Greek
occupation in Alaşehir (1920-1922)
The English traveler r
Richard Chandler
, visiting in the late 18th century, mentions that the town
is of considerable size, with a Greek Orthodox population of about 300 families,
none of whom apparently spoke Greek. He says further that the city is on an
important road to Smyrna and was frequented by merchants, especially Armenians.
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