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Greek city of Philadelphia in Lydia
Bronze 17mm (5.13 grams) Struck early-mid 2nd century B.C.
Reference: Sear 4719; B.M.C. 22. 187,5-7; SNG von Aulock 3061 var. (monogram); SNG Copenhagen 348-50 var. (same); BMC 5-7 var. (same).
Head of Zeus right, hair bound with tainia.
ΦΙΛΑΔΕΛ / ΦEΩΝ either side of kithara (lyre), monogram above, plectrum beneath; all within laurel-wreath.
Founded by Attalos II Philadelphos, King of Pergamon 159-138 B.C., Philadelphia was situated south-east of Sardes and commanded the important valley of Kogamis.
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 In the ancient Greek religion, Zeus was the “Father of Gods and men” who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and Etruscan counterpart is Tinia.
Zeus was the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he was married to Hera, although, at the oracle of Dodona, his consort was Dione: according to the Iliad, he is the father of Aphrodite by Dione. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.
As Walter Burkert points out in his book, Greek Religion, “Even the gods who are not his natural children address him as Father, and all the gods rise in his presence.” For the Greeks, he was the King of the Gods, who oversaw the universe. As Pausanias observed, “That Zeus is king in heaven is a saying common to all men”. In Hesiod’s Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods.
His symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical “cloud-gatherer” also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty.
 The cithara or kithara (Latin: cithara) was an ancient Greek musical instrument in the lyre or lyra family. In modern Greek the word kithara has come to mean “guitar”, a word which etymologically stems from kithara. The kithara was a professional version of the two-stringed lyre. As opposed to the simpler lyre, which was a folk-instrument, the kithara was primarily used by professional musicians, called kitharodes. The kithara was the virtuoso’s instrument, generally known as taking a great deal of skill. The kithara’s origins are likely Asiatic. The barbiton was a bass version of the kithara popular in the eastern Aegean and ancient Asia Minor. In the Middle Ages, cythara was also used generically for stringed instruments including lyres, but also including lute-like instruments. The use of the name throughout the Middle Ages looked back to the original Greek cithara and its abilities to sway people’s emotions.
The kithara was played primarily to accompany dances and epic recitations, rhapsodies, odes, and lyric songs. It was also played solo at the receptions, banquets, national games, and trials of skill. The music from this instrument was said to be the lyre for drinking parties and is considered an invention of Terpander. Aristotle said that these string instruments were not for educational purposes but for pleasure only.
Alaşehir is a town and district of Manisa Province in the Aegean region of Turkey. It is situated in the valley of the Kuzuçay (Cogamus in antiquity), at the foot of the Bozdağ (Mount Tmolus in antiquity). The city is connected to İzmir by a 105 km (65 mi) railway.
It stands on elevated ground commanding the extensive and fertile plain of the Gediz River, (Hermus in antiquity) presents at a distance an imposing appearance. It has several mosques and Christian churches. There are small industries and a fair trade. From one of the mineral springs comes a heavily charged water popular around Turkey.
Within Turkey, the city’s name is synonymous with the dried Sultana raisins, although cultivation for the fresh fruit market, less labour-intensive than the dried fruit, gained prominence in the last decades. Named Philadelphia in antiquity, Alaşehir was a highly important center in the early-Christian and Byzantine periods, and remained a titular see of the Roman Catholic Church.
Ancient Philadelphia
Alaşehir began as perhaps one of the first ancient cities with the name Philadelphia. It was established in 189 BC by King Eumenes II of Pergamon (197-160 BC). Eumenes II named the city for the love of his brother, who would be his successor, Attalus II (159-138 BC), whose loyalty earned him the nickname, “Philadelphos”, literally meaning “one who loves his brother”. The city is perhaps best-known as the site of one of the seven churches of Asia in the Book of Revelation.
Lacking an heir, Attalus III Philometer, the last of the Attalid kings of Pergamum, bequeathed his kingdom, including Philadelphia, to his Roman allies when he died in 133 BC. Rome established the province of Asia in 129 BC by combining Ionia and the former Kingdom of Pergamum.
Roman Philadelphia
Philadelphia was in the administrative district of Sardis (Pliny NH 5.111). In AD 17, the city suffered badly in an earthquake, and the emperor Tiberius relieved it of having to pay taxes (Tacitus Annales 2.47, cf. Strabo 12.8.18, 13.4.10, John Lydus de mensibus 4.115). in response, the city granted honors to Tiberius. Evidence from coinage reveals that Caligula helped the city; under Vespasian, Philadelphia received his cognomen, Flavia. Under Caracalla, Philadelphia housed an imperial cult; its coins bore the word Neokoron (literally, “temple-sweeper”–caretaker of the temple). A small theater located at the northern edge of Toptepe Hill is all that remains of Roman Philadelphia.
Philadelphia in the Book of Revelation
Although several ancient cities bore the name of Philadelphia, this is definitely the one listed among the seven churches by John in the Book of Revelation. Philadelphia is the sixth church of the seven.(Revelation 1:11). A letter specifically addressed to the Philadelphian church is recorded in (Revelation 3:7-13). According to this letter, the Philadelphian Christians were suffering persecution at the hands of the local Jews, whom Revelation calls “the synagogue of Satan” (Revelation 3:9). The city’s history of earthquakes may lie behind the reference to making her church a temple pillar (Revelation 3:12). Permanency would have been important to the city’s residents.
Byzantine Philadelphia
Philadelphia was a prosperous Byzantine city, called the “little Athens” in the 6th c AD because of its festivals and temples. Presumably this indicates that the city wasn’t entirely converted to Christianity. Ammia, the Montanist prophetess, was from Philadelphia, however. In about the year 600 the domed Basilica of St. John was built, remains of which are the main archaeological attraction in the modern city. The Byzantine walls that once surrounded the city have all but crumbled away. A few remnants are still visible at the northeast edge of town, near the bus stand. The city was taken by the Seljuk Turks in 1074 and 1093-94. In 1098, during the First Crusade, it was recovered by Byzantine Emperor Alexios I. In the 11th to 15th centuries AD, it was the seat of the doux (governor) and stratopedarches (military commander) of the Thrakesion theme.
It was the center of several revolts against ruling Byzantine emperors- in 1182, led by John Komnenos Vatatzes, and 1188-1205 or 1206, led by Theodore Mangaphas, a local Philadelphian, against Isaac II Angelos. In the 14th century, Philadelphia was made the metropolis of Lydia by the Greek Orthodox patriarch of Constantinople, a status it still holds. It was granted this honor because the city did not capitulate to the Ottomans. The city was prosperous especially in the 13th and 14th centuries; there was a Genoese trading colony and the city was an important producer of leather goods and red-dyed silk (whence, perhaps, its Turkish name, which probably means “red city”). By the 14th century, the city was surrounded by Turkish emirates but maintained nominal allegiance to the Byzantine emperor. The town remained prosperous through trade and its strategic location.
Philadelphia was an independent, neutral city under the influence of the Latin Knights of Rhodes, when taken in 1390 by Sultan Bayezid I and an auxiliary Christian force under the Byzantine emperor Manuel II after a prolonged resistance, by which time all the other cities of Asia Minor had surrendered to the Ottomans. Manuel had been forced by Bayezid to participate in subjugating Philadelphia to Turkish rule, a bitter irony given its long resistance. Twelve years later it was captured by Timur, who built a wall with the corpses of his prisoners. A fragment of the ghastly structure is in the library of Lincoln Cathedral.
Philadelphia was the last Byzantine stronghold in inner Asia Minor. Its Greek inhabitants fled the town during World War I and created Nea Filadelfeia in Greece.
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