Probus – Roman Emperor: 276-282 A.D. Bronze Tetradrachm 20mm (9.17 grams) Alexandria in Egypt, Regnal year 2, struck 276/277 A.D. Reference: Emmett 3987 A K M AVP ΠPOBOC CЄB, laureate and cuirassed bust right. Elpis standing left, holding flower and raising skirt; LB (= for year 2 of reign) upward in left field.
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In Greek mythology, Elpis (Ancient Greek: ἐλπίς) is the personification and spirit of hope (usually seen as an extension to suffering by the Greeks, not as a god). She was depicted as a young woman, usually carrying flowers or a cornucopia in her hands. Elpis is perhaps a child of Nyx and mother of Pheme, the goddess of fame, renown and rumor.
In Hesiod’s Works and Days, Elpis was the last item in Pandora’s box (or jar). Based on Hesiod’s description, the debate is still alive to determine if Elpis was only hope, or more generally expectation. Her equivalent in Roman mythology was Spes.
Hesiod’s Works and Days
The more famous version of the Pandora myth comes from one of Hesiod’s poems, Works and Days. In this version of the myth (lines 60-105), Hesiod expands upon her origin, and moreover widens the scope of the misery she inflicts on mankind. Pandora brings with her a jar or, in most stories, a box containing “burdensome toil and sickness that brings death to men” (91-92), diseases (102) and “a myriad other pains” (100). Prometheus had – fearing further reprisals – warned his brother Epimetheus not to accept any gifts from Zeus. But Epimetheus did not listen; he accepted Pandora, who promptly scattered the contents of her jar. As a result, Hesiod tells us, “the earth and sea are full of evils” (101). One item, however, did not escape the jar (96-99), hope:
Only Hope was left within her unbreakable house, she remained under the lip of the jar, and did not fly away. Before [she could], Pandora replaced the lid of the jar. This was the will of aegis-bearing Zeus the Cloudgatherer.
Hesiod does not say why hope (elpis) remained in the jar. The implications of Elpis remaining in the jar were the subject of intense debate even in antiquity.
Hesiod closes with this moral (105): “Thus it is not possible to escape the mind of Zeus.”
Probus (Latin: Marcus Aurelius Probus Augustus; c. 19 August 232 – September/October 282), was Roman Emperor from 276 to 282.
During his reign, the Rhine and Danube frontier was strengthened after successful wars against several Germanic tribes such as the Goths, Alamanni, Longiones, Franks, Burgundians, and Vandals. The Agri Decumates and much of the Limes Germanicus in Germania Superior were officially abandoned during his reign, with the Romans withdrawing to the Rhine and Danube rivers.
Early life
Born in 232 in Sirmium (modern day Sremska Mitrovica), Pannonia Inferior, the son of Dalmatius.
Military career
Probus entered the army around 250 upon reaching adulthood. Appointed as a military tribune by the emperor Valerian, he later distinguished himself under the emperors Aurelian and Tacitus. He was appointed governor of the East by Tacitus, whose death in 276 prompted Probus’ soldiers to proclaim him emperor.
Florianus, the half-brother of Tacitus, was also proclaimed successor by his soldiers, but he was killed after an indecisive campaign. Probus travelled west, defeating the Goths along the lower Danube in 277, and acquiring the title of Gothicus. His position as emperor was ratified by the Senate around this time.
As emperor
Sculpted head of Probus from Brescia in northern Italy.
In 278, Probus campaigned successfully in Gaul against the Alamanni and Longiones; both tribes had advanced through the Neckar valley and across the Rhine into Roman territory. Meanwhile, his generals defeated the Franks and these operations were directed to clearing Gaul of Germanic invaders (Franks and Burgundians), allowing Probus to adopt the titles of Gothicus Maximus and Germanicus Maximus.
One of his principles was never to allow the soldiers to be idle, and to employ them in time of peace on useful works, such as the planting of vineyards in Gaul, Pannonia and other districts, in order to restart the economy in these devastated lands. Of a greater and more lasting significance, Probus began the strategy of settling the Germanic tribes in the devastated provinces of the empire.
In 279-280, Probus was, according to Zosimus, in Raetia, Illyricum and Lycia, where he fought the Vandals. In the same years, Probus’ generals defeated the Blemmyes in Egypt. Probus then ordered the reconstruction of bridges and canals along the Nile, where the production of grain for the Empire was centered.
In 280-281, Probus put down three usurpers, Julius Saturninus, Proculus and Bonosus. The extent of these revolts is not clear, but there are clues that they were not just local problems (an inscription with the name of Probus erased has been found as far as Spain). In 281, the emperor was in Rome, where he celebrated his triumph.
Probus was eager to start his eastern campaign, delayed by the revolts in the west. He left Rome in 282, travelling first towards Sirmium, his birth city.
Assassination
Different accounts of Probus’s death exist. According to Joannes Zonaras, the commander of the Praetorian Guard Marcus Aurelius Carus had been proclaimed, more or less unwillingly, emperor by his troops.
Probus sent some troops against the new usurper, but when those troops changed sides and supported Carus, Probus’ remaining soldiers assassinated him at Sirmium (September/October 282). According to other sources, however, Probus was killed by disgruntled soldiers, who rebelled against his orders to be employed for civic purposes, like draining marshes. Carus was proclaimed emperor after Probus’ death and avenged the murder of his predecessor.
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